This is the blog of Rev. Dr. Peter A. Butler, Jr. It contains his sermons and other musings.
Thursday, September 22, 2016
Thursday Night Study
D.V., we will continue our study of "Behold Your God" tonight at 7 PM. Do you know what pragmatism is? Is it a correct way to approach worship? Join us!
Wednesday, September 21, 2016
Review: "Good & Angry"
Good
& Angry: Redeeming Anger,
Irritation, Complaining, and Bitterness by David Powlison.
I suspect most people would be willing to
make the distinction between being righteously angry and being sinfully angry –
being angry for the right reasons and in the right way, and being angry for the
wrong reasons and in the wrong way.
In the first six chapters of this book,
Powlison reviews this distinction and shows that every reader of his book has
been angry and has been angry badly.
Good anger – righteous anger – Powlison argues
is accomplished through what Powlison calls “the constructive displeasure of
mercy.” In chapters seven through ten,
Powlison explains that anger should be a displeasure about something –
something out to appear to us to be wrong, sinful, evil. Once we identify what this thing is, we ought
to respond – mercifully and constructively.
Shining a light on what is wrong and working for the correction or
rehabilitation of that which is wrong. A
mere screed is not helpful, nor is it good anger.
How does one change such that one produces
good anger?
Chapters eleven through thirteen discuss
this work of maturity. Powlison pens
eight questions to put to one’s anger to bring the reader to a place of good
anger. This section is one to practice
over and over again, so when one is taken aback, one does not shoot off with
bad anger, but through practiced and prayerful preparation, one offers good
anger in such a situation.
Powlison ends his book with three “problem”
sections – how to get over wrong anger and hurt, how to stop being wrongfully angry
with yourself, and how to stop being wrongfully angry with God. Each to these he carefully guides the reader through
taking apart the issue and facing what is really real.
Powlison mentions it took years to write
this book, and I believe it. It is a
manual of thought and work to bring the reader to a natural state of good anger. This is not an easy discipline, but a
worthwhile one. This is a very
worthwhile book. One worth reading over
and over and working with. It is one I
will come back to as I work to throw off bad anger.
#Good&Angry
[I
received this book free from the publisher in exchange for an honest
review. This review appears on my blog
and on Amazon.com.]
Tuesday, September 20, 2016
"The Father Has Told Me" Sermon: John 12:44-50
“The Father Has Told Me”
[John
12:44-50]
September 18, 2016 Second Reformed
Church
What did Jesus teach the crowd?
We said that chapter twelve of the
book of John is the end of Jesus’ public ministry. Jesus taught the crowd for three years, and
then He went into hiding – to teach the apostles in-depth during His last week
on earth.
These final verses of chapter twelve
can be considered a summary of Jesus’ teaching ministry.
What did Jesus teach the crowd?
First, Jesus was sent by God the
Father.
“And Jesus cried out and said, ‘Whoever
believes in me, believes not in me but in him who sent me. And whoever sees me sees
him who sent me. I have come into the world as light, so that whoever believes
in me may not remain in darkness.’
Jesus was sent by God the Father, so
what Jesus said and did is the Word and the message and the plan of God the
Father. Believing in Jesus as God the
Son and Savior is believing in God the Father.
Not believing in Jesus as God the Son and Savior is denying God the Father.
We remember Jesus said, “do you say
of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’
because I said, ‘I am the Son of God’? If I am not doing the works of my
Father, then do not believe me; but if I do them, even though you do not
believe me, believe the works, that you may know and understand that the Father
is in me and I am in the Father” (John 10:36-38, ESV).
God the Father and God the Son are
the same One God, and believing in One is believing in both Persons. As far as being God is concerned, we cannot
separate the Father and the Son into separate beings, because they are the same
One God.
In other words, you cannot believe
in God the Father and deny God the Son.
Jesus teaches that He and the Father
are the same One God and to truly believe in One is to believe in the Other. Jesus teaches that the Savior God promised to
send is God Himself incarnate in the Person of Jesus.
Some people try to say that God the
Father – “the God of the Old Testament” – is a horrible, angry, judgmental God,
but that is not true. Everything that is
true and to be believed about the Father is to be believed about the Son and
vice versa.
In one of America’s favorite verses,
we read, “For God [the Father] so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have eternal life”
(John
3:16, ESV).
We tend to talk about this verse as
if it is about Jesus’ love for us – it is not – it is about the Father’s love
for us. Yes, the Son does love us and
willingly lay down His life for us, because what is true of the Father is true
of the Son as far as Their Being God is concerned. The Father loves us. The Son loves us. God loves us.
We are to believe God loves us – all we who believe.
Jesus teaches that if you have seen
Him, you have seen the Father. Now,
Jesus is not talking about physically seeing here – the Father does not have a
physical body – He is talking about having a knowledge of – knowing God – being
in an intimate relationship with God.
You don’t have to know the Father and the Son as though there was some
separate process or step of salvation.
If you know Jesus, you know the Father; if you believe in Jesus, you
believe in the Father.
In fact, Jesus said, “No one can
come to me unless the Father who sent me draws him. And I will raise him up on
the last day” (John 6:44, ESV).
Remember, it is not possible to truly know God unless you truly know
Jesus.
Jesus teaches that He came into the
world as light to illumine the darkness.
Jesus was sent by God the Father to illumine the hearts and minds of all
those who will believe – to cast out the darkness of sin and raise all we who
believe to spiritual life.
We remember the miracle that the
crowd – including the Pharisees – kept coming back to was Jesus’ healing of a
man born blind. Jesus did not merely
heal a blind man, He healed a man who had been born blind – such a thing had
never happened before. Jesus illumined
the eyes of a man who have never been able to receive the light through his
eyes.
Similarly, Jesus incarnated, lived
under the Law of God, died a sinless and righteous man, rose from the dead, and
ascended back to His throne to accomplish the salvation – the illumining – of
all we who will believe. We who were
born spiritually blind, Jesus healed, giving us a mind and a heart to believe
and eyes to see that He is God the Son and Savior, sent by the Father to save
His people from sin and its wages.
Jesus was sent by God the Father to
heal men and women born spiritually blind, to accomplish the Gospel, and to
reveal the Father to all we who will believe.
Second, Jesus was sent to save.
‘If anyone hears my words and does not
keep them, I do not judge him; for I did not come to judge the world but to
save the world.’
Have you heard this before?
Jesus did not come into the world to
condemn the world. Jesus was sent to save
the world – to accomplish salvation for all those who will ever believe. Jesus was sent to secure the salvation of all
those God chose to be His sheep – all those He gave to His Son the Good Shepherd.
“For God so loved the world, that he
gave his only Son, that whoever believes in him should not perish but have
eternal life. For God did not send his Son into the world to condemn the world,
but in order that the world might be saved through him” (John 3:16-17, ESV).
You will remember that there was a
misunderstanding among some of the people who thought that the Savior that God
would send would be someone who comes in judgment right away. Some people wanted Jesus to bring judgment
now.
We read this account, for example:
“When the days drew near for him to
be taken up, he set his face to go to Jerusalem. And he sent messengers ahead
of him, who went and entered a village of the Samaritans, to make preparations
for him. But the people did not receive him, because his face was set toward
Jerusalem. And when his disciples James and John saw it, they said, ‘Lord, do
you want us to tell fire to come down from heaven and consume them?’ But he
turned and rebuked them. And they went on to another village” (Luke 9:51-56,
ESV.)
Even some of the disciples had times
when they forgot that the only reason they believed in Jesus as Savior is that
the Father sent Jesus to raise them to new life – that Jesus gave them sight to
see and know and believe the Gospel.
They saw unbelief and the growing hostility against Jesus and His Gospel
and they wanted to slaughter the infidels.
In the Garden of Gethsemane, Peter,
always ready to jump in without thinking – ignoring what Jesus had told him, we
read:
“And behold, one of those who were
with Jesus stretched out his hand and drew his sword and struck the servant of
the high priest and cut off his ear. Then Jesus said to him, ‘Put your sword
back into its place. For all who take the sword will perish by the sword. Do
you think that I cannot appeal to my Father, and he will at once send me more
than twelve legions of angels? But how then should the Scriptures be fulfilled,
that it must be so?’” (Matthew 26:51-54, ESV).
Jesus knows right from wrong. Jesus knows the hearts of men and women. But Jesus was sent to bring the message of
salvation and to accomplish it through the whole of His life.
When the time is right, Jesus, Who
has all authority and power, uses it.
Jesus told Peter that He could have called and received the assistance
of twelve legions of angels – 36,000 to 62,400 angels. Jesus could have slaughtered those who came
to take Him away, but then how would salvation be accomplished?
Now is the time for salvation. Now is the time that God has called us to
repent and believe in Jesus as God the Son and Savior and then go forth and
proclaim this Gospel to the whole world.
“And Jesus came and said to them, ‘All
authority in heaven and on earth has been given to me. Go therefore and make
disciples of all nations, baptizing them in the name of the Father and of the
Son and of the Holy Spirit, teaching them to observe all that I have commanded
you. And behold, I am with you always, to the end of the age’” (Matthew
28:18-20, ESV).
Jesus was sent to save.
Third, Jesus will come to judge.
“The one who rejects me and does not
receive my words has a judge; the word that I have spoken will judge him on the
last day. For I have not spoken on my own authority, but the Father who sent me
has himself given me a commandment—what to say and what to speak. And I know
that his commandment is eternal life. What I say, therefore, I say as the
Father has told me.”
The salvation of the elect is the
first part of why Jesus was sent by the Father.
The second part is to judge the world and eternally punish those who
reject the Word Jesus spoke – the Word He was sent to speak – the Gospel.
When Jesus is sent back, it will be
as the judge of every human being. In
part, we are told:
“Then I saw a great white throne and
him who was seated on it. From his presence earth and sky fled away, and no
place was found for them. And I saw the dead, great and small, standing before
the throne, and books were opened. Then another book was opened, which is the
book of life. And the dead were judged by what was written in the books,
according to what they had done. And the sea gave up the dead who were in it,
Death and Hades gave up the dead who were in them, and they were judged, each
one of them, according to what they had done. Then Death and Hades were thrown
into the lake of fire. This is the second death, the lake of fire. And if
anyone's name was not found written in the book of life, he was thrown into the
lake of fire”
(Revelation
20:11-15, ESV).
And Jesus teaches that the Word that
He taught, the Gospel He lived to preach, was not something He made up as some
mere human being. What Jesus was sent to
teach is the Word of God the Father.
Whatever God the Father told Jesus is what Jesus said. So, again, to reject the Word of Jesus is to
reject God the Father and His Word.
To believe the Word of Jesus is to
believe the Word that was sent from the Father – it is the Word that leads to
eternal life. So, the judgement that
Jesus brings is based on the Word of the Father. There is no chance that Jesus will finally
sin in His humanity and condemn a person wrongfully in the judgment because He
will judge based on whether or not each person received or rejected the Word of
God.
Have you ever heard someone say that
God doesn’t care what you believe, so long as you try to be a good person? Have you ever heard someone say that God just
wants you to be faithful, to do the best you can?
If that’s true, we don’t need a
Gospel – we don’t need a Savior.
If that’s true, God has lied to us
and Jesus is a fraud.
If someone says something like that
and we agree – even if we don’t really agree, but we just shake our heads
because we don’t want to start an argument, we are misrepresenting God and we
are allowing people to continue to follow the sin-soaked path to eternal Hell
when we know why Jesus was sent and what God told Him to say and do – the Way
to be right with God.
What does Jesus tell the crowd?
Jesus tells the crowd that He is God
the Son, Who was sent by God the Father.
Jesus tells the crowd that He was
sent – He incarnated – to be the Promised Way of Salvation.
Jesus tells the crowd that He will
come again and judge the world based on whether or not they received the Word
of God the Father.
Jesus tells them the Gospel.
This Word of the Father is glorious
news, is it not?
Let us pray:
Almighty God, we thank You for
sending Your Son that through Him Your Word would be the Gospel of Salvation
for us. We thank You for choosing and
saving us that we could see You. We ask
that God the Holy Spirit would cause us to care for the lost and speak the Word
of the Gospel to all. For it is in
Jesus’ Name we pray, Amen.
Subscribe to:
Posts (Atom)