“Blessed Unseeing”
[John
20:19-29]
August 6, 2017, Second Reformed
Church
On that first Easter Sunday, the
women go to the tomb where Jesus lay and find it empty. Peter and John check the tomb, and it is true
– the tomb is empty – and God opens their minds and hearts and causes them to
understand that Jesus has physically risen from the dead, just as the Scriptures
say He must.
And then Mary Magdalene goes back to
the tomb and meets angels and then meets Jesus and she believes in Jesus’
physical resurrection – and then the rest of the women come and meet the angels
and see the resurrected Jesus and they believe.
And then two disciples meet Jesus on
the road to Emmaus – and though they do not recognize Him at first – He reveals
Himself and the truth of His physical resurrection – and they believe as well.
As evening comes that first Easter
Sunday, the Eleven – minus Thomas – are hiding in a locked room. Peter and John tell the others that Jesus is
alive, but they don’t know where He is.
They wonder what their enemies are planning, and they have locked the
door to the room where they are waiting – hoping some information would reach
them – and it does.
Jesus appears to the Ten, and they
believe in Him savingly.
“On the evening of that day, the first day
of the week, the doors being locked where the disciples were for fear of the
Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’
When he had said this, he showed them his hands and his side. Then the
disciples were glad when they saw the Lord. Jesus said to them again, ‘Peace be
with you. As the Father has sent me, even so I am sending you.’ And when he had
said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If
you forgive the sins of any, they are forgiven them; if you withhold
forgiveness from any, it is withheld.’”
John stresses that this is the same
day – they day the earth shook and the guards fainted and the angels appeared
and Jesus physically rose from the dead and made Himself known to Peter and
John and Mary and the women and the two disciples on the road. Jesus does not leave them in fear and
wondering – He comes to them to assure them in the truth of what they have been
told.
Notice, John makes the point to say
that the doors are locked – and Jesus comes and appears with them in the room –
in the room with the locked door – which is locked. And He gives them His peace.
Some people have argued that Jesus
was hiding in the room all along and He waited until the door was secure to pop
out and greet them. But that doesn’t fit
the emphasis that John gives the text.
Others have said Jesus walked
through the door – but the text doesn’t say that – and human bodies – even
glorified human bodies can’t walk through doors. So, if Jesus still has a human body – and He
does – and He must – for the sake of our salvation – Jesus cannot walk through
doors.
So we take the text as it stands –
Jesus came to them and stood among them.
Well, that doesn’t answer anything,
does it? The fact of the matter is that
we are not told – and we may never know – it may be of the secret things of God
or something that we just can never comprehend – but He was there.
Still, some will say – it was a
ghost or a mass hallucination.
We know that can’t be true –
especially with the detail that Luke gives us about this event:
“As they were talking about these things,
Jesus himself stood among them, and said to them, ‘Peace to you!’ But they were
startled and frightened and thought they saw a spirit. And he said to them, ‘Why
are you troubled, and why do doubts arise in your hearts? See my hands and my
feet, that it is I myself. Touch me, and see. For a spirit does not have flesh
and bones as you see that I have.’ And when he had said this, he showed them
his hands and his feet. And while they still disbelieved for joy and were
marveling, he said to them, ‘Have you anything here to eat?’ They gave him a
piece of broiled fish, and he took it and ate before them.
“Then he said to them, ‘These are my words
that I spoke to you while I was still with you, that everything written about
me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then
he opened their minds to understand the Scriptures, and said to them, ‘Thus it
is written, that the Christ should suffer and on the third day rise from the
dead, and that repentance for the forgiveness of sins should be proclaimed in
his name to all nations, beginning from Jerusalem. You are witnesses of these
things. And behold, I am sending the promise of my Father upon you. But stay in
the city until you are clothed with power from on high” (Luke 24:36-49, ESV).
Jesus appears to the Ten and their first
thought is, “It’s a ghost!” So Jesus
tells them to touch His body and see that He is really flesh and bone – He is
not a ghost. And they touch Him – but
they are in shock – they are joyful – but they are afraid, because it just
doesn’t compute for them: “How is Jesus
here? How is He alive?” So He asks them for some food – and He eats
some broiled fish before them, because ghosts can’t east food.
And then He opens their minds to the
Scripture and shows them exactly what the Scripture means about the Savior and
how He has completed the work to save the people God gave Him.
Jesus tells the Ten that in the same
way that the Father Sovereignly sent the Son to incarnate in the person of
Jesus to save the people God gave Him – in this same way, the Father
Sovereignly sends the Ten to go forth with the Gospel message of Who Jesus is
and what He has done.
These are the first ministers – the
first pastors – of the Christian Church.
These men were chosen by God and gifted by God and sovereignly called by
God to preach and teach His Word.
As Jesus prays: “As you sent me into the world, so I have sent
them into the world. And for their sake I consecrate myself, that they also may
be sanctified in truth.
“I do not ask for these only, but
also for those who will believe in me through their word, that they may all be
one, just as you, Father, are in me, and I in you, that they also may be in us,
so that the world may believe that you have sent me” (John 17:18-21, ESV).
We’re not going to go into detail
about this now – but just notice that becoming a pastor – becoming a minister –
is not a choice – it is a calling. God
calls – commissions – sends – and gifts – people to be ministers. A minster who is truly called ought to feel
that he has no other choice but to be a minister.
So, Jesus tells them the Father is
sending them, and Jesus breathes the Holy Spirit on them.
In Greek, the word for “spirit” can also
be translatd as “breath” or “wind” – as we see when Paul says that the Scriptures
are “God-breathed” – the Bible is a divine creation, superintended over by God
as the human authors wrote it using their skill and language.
And Jesus tells the Ten: “Receive the Holy Spirit. If you forgive the
sins of any, they are forgiven them; if you withhold forgiveness from any, it
is withheld.”
And you will rightly wonder how this
can be, since the Holy Spirit was not received by the disciples until the day
of Pentecost – which occurrs fifty days after Easter.
The answer is that God the Holy Spirit
did not indwell the disciples at this point – but there was a corporate gifting
to the Ten to enable them to do the work they needed to do between Easter and
the day of Pentecost – at which point – and forever more – God, the Holy Spirit,
indwells believers.
The work they needed to do – the
work that all ministers are called to in one way – and all Christians are
called to in a similar way – is to proclaim the Gospel – Who Jesus is and what
He did – to the whole Creation.
As we proclaim this One Way of salvation
from every part of the Scripture – it is in this way and this way only, that we
are able to forgive sins or withhold forgiveness: as we proclaim the Gospel, the person either
believes or rejects it. In this,
forgiveness is given, or it is not given.
No mere human being has the
authority or ability to forgive or not forgive sins in the way that Jesus
does. He Alone is the God Who made
atonement for His people. Only Jesus can
save us – only God can cause a person to believe – raising him out of his
spiritual death and granting him spiritual life. We cannot do that. We proclaim the Gospel – and then – based on how
the person responds – their sins are forgiven – through the work of Jesus Alone
– or their sins are still held against them.
Does that make sense?
Jesus is not saying that the Ten – or
any Christian – has the ability or authority to cause God to forgive or to not
forgive someone’s sins. What Jesus is
saying is that we are to tell other people the Gospel – and their response
shows whether God – based solely on the work of Christ – has forgiven their
sins or not.
So, Jesus appears to the Ten. Proves that He is alive and a real human
being. And then He commissions them – in
the power of the Holy Spirit – to preach and teach the Gospel of salvation
through Jesus Christ Alone.
Second, Jesus appears to the Eleven,
and Thomas believes.
“Now Thomas, one of the twelve, called the
Twin, was not with them when Jesus came. So the other disciples told him, ‘We
have seen the Lord.’ But he said to them, ‘Unless I see in his hands the mark
of the nails, and place my finger into the mark of the nails, and place my hand
into his side, I will never believe.’
“Eight days later, his disciples
were inside again, and Thomas was with them. Although the doors were locked,
Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to
Thomas, ‘Put your finger here, and see my hands; and put out your hand, and
place it in my side. Do not disbelieve, but believe.’ Thomas answered him, ‘My
Lord and my God!’”
Thomas is one of those guys who has
to “see it to believe it.” “Unless I can
see Him myself and touch Him myself and see the wounds are real and … I don’t
care what anyone else says…” We know
people like that, don’t we?
And in His Mercy, the next week –
when the Eleven are meeting in the locked room – Jesus comes among them and
greets them with His peace. And Jesus
tells Thomas – who is now staring at Jesus – “Put your finger in My
wounds. Place your hand in My side. Do not disbelieve, but believe.”
Jesus tenderly leads His little lamb
– comforting him – showing him that the Good Shepherd knows the way – He is the
Way – everything that has been written about Him is the truth and comes to
pass. God humbles Himself yet again,
submitting to the requests of Thomas.
And God opens Thomas’ eyes and
renews his mind and gives him a heart of flesh – and Thomas understands and
believes that Jesus is the Savior, and He has physically risen from the dead –
just as the Scriptures say He must. But
that’s not all.
Thomas exclaims two things: “My Lord and my God!”
Exclaiming “my Lord” is not
controversial – he is proclaiming that Jesus is his Master, his Teacher, his
Superior – even the One to Whom he owes everything.
But when he proclaims, “my God!” –
that is something else. Judaism is a
monotheistic religion. God has revealed
Himself to be One God and Only One God – there are no other gods. So what Thomas is saying is that he
understands and recognizes and proclaims that Jesus is God Himself in the flesh
– which is Who He must be to be the Savior of His people.
And this is a mystery: the Bible tells us that Jesus is 100% God and
100% human in one person. And we can
understand that He must be to be the Savior – in order to take our place under
the Law and to be our substitute in paying the debt for our sins, He has to be
a real human being – no one but a real human being can be a substitute for real
human beings. And He must also at the
same time in the same person be God, because only God can keep the Law
perfectly and only God can survive the penalty for all of the sins of everyone
who will ever believe in Him.
How can that be? It is.
It must be. And we don’t
know. It is a mystery.
But Thomas believes and proclaims
that Jesus is his Sovereign Lord and Master and, also, the One True God.
One of the reasons we began looking
at the Gospel of John almost three years ago was to set before us – again and
again – the truth that Jesus is a real, perfect, holy human being and at the
same time and in the same person, the One True God.
Do you believe?
Third, Jesus says that those who do
not see Him physically in this life, but believe, are blessed.
“Jesus said to him, ‘Have you believed
because you have seen me? Blessed are those who have not seen and yet have
believed.’”
There is a gentle rebuke in Jesus’ words,
because it should not be necessary to see Jesus in the flesh to believe that He
is God the Son and Savior.
Understand: we ought to desire Jesus – and
He is here with us now, ministering to us and giving us His grace, but we will
not be with Him in the flesh until the last day when the Creation is
restored. And our relationship with
Jesus is not any less because we do not see Him in the flesh – yet – than those
who did see Him in the flesh on earth.
Sometimes the question is asked, “If you
could spend an afternoon with someone – living or dead – who would it be?” And sometimes, people answer, “Jesus.” And surely, the people who say that are
well-meaning, but they miss the point that Jesus is right here, right now, in
the midst of His people and what He wants us to know and believe is found right
here in His Word.
There have been times that people have
said, “Well, if Jesus were only here now, things would be different.” Really?
Jesus is here. He is sitting sovereignly
on His throne causing His plan for all of history to come to pass. Again, this may be expressed in a well-meaning
way, but it shows a lack of understanding.
In
the musical, “Jesus Christ Superstar,” this kind of thought is put in the mouth
of Judas: “Every time I look at you
“I don't understand
“Why you let the things you did
“Get so out of hand
“You'd have managed better
“If you'd had it planned
“Now why'd you choose such a backward time
“And such a strange land?
“If you'd come today
“You could have reached a whole nation
“Israel in 4 BC
“Had no mass communication.”
No.
We see over and over again, Jesus waiting for the time or the hour to be
right and then saying when the time or the hour is right. Now it is right for Jesus to be seated at the
Right Hand of the Father. For thirty-three
years, it was right for Jesus to be on earth.
When Jesus returns, we will forever be in His presence – a joy to look
forward to!
One other thing to note about this:
John Calvin says that true faith is
founded on the Word of God and rises from the Word of God to the invisible
Kingdom of God (Commentary on John, 279).
In other words, it is not seeing the physical body of Jesus that causes
us to believe in Him as our Savior and receive the Whole Word of God as
true. No, we come to faith through the
reading and hearing of the Word of God – and as God causes us to read and hear
and understand His Word, we are lifted up in the spirit to believe everything
that God has said and commanded and promised – and we look forward to the
Kingdom to come.
The author of Hebrews writes, “Now faith
is the assurance of things hoped for, the conviction of things not seen” (Hebrews
11:1, ESV).
And Paul writes, “for we walk by faith,
not by sight” (2 Corinthians 5:7, ESV).
And, “How then will they call on him in
whom they have not believed? And how are they to believe in him of whom they
have never heard? And how are they to hear without someone preaching? And how
are they to preach unless they are sent? As it is written, ‘How beautiful are
the feet of those who preach the good news!’ But they have not all obeyed the
gospel. For Isaiah says, ‘Lord, who has believed what he has heard from us?’ So
faith comes from hearing, and hearing through the word of Christ” (Romans
10:14-17, ESV).
And Peter writes, “Though you have not
seen him, you love him. Though you do not now see him, you believe in him and
rejoice with joy that is inexpressible and filled with glory, obtaining the outcome
of your faith, the salvation of your souls” (1 Peter 1:8-9, ESV).
Beloved, if we believe the Gospel of Jesus
Christ, we are blessed. We have not seen
Jesus in the flesh, but God has gifted us with faith and belief – and we are
precious and holy redeemed in His sight.
And in due time, Jesus will return in the flesh – with the fullness of
the Kingdom with Him, and the unseen will become seen, and we will be received
into His Glory to worship before Him for all of eternity in unspeakable joy.
Let us pray:
Almighty God, we thank You for sending Jesus
to the Eleven in His physical body to comfort and commission them. And we thank You for Jesus’ witness to Thomas
that we are not lesser Christians for not knowing Jesus in the flesh. We thank You for being with us and
ministering to us and calling us to proclaim Your Gospel to the world. Use us to You Glory and fill us with Your joy
as the Holy Spirit guides our tongues and minds. And keep the hope of Glory drawing us ever in
faith and obedience. For it is in Jesus’
Name we pray, Amen.
