Sunday, May 26, 2019

"Wonder Upon Wonder" Sermon: Isaiah 29:1-14


“Wonder Upon Wonder”
[Isaiah 29:1-14]
May 26, 2019, Second Reformed Church
            Jerusalem thought she was untouchable.  Jerusalem thought that since she was the City of God – where the Temple of God was – God would never allow the city to be overtaken and destroyed.  Jerusalem thought that God couldn’t get along without her – she was God’s people on earth – she was His representative to the nations – and if she didn’t exist – well, God wouldn’t get very far, would He?
            Let’s remember why God chose Ancient Israel to be His people:
“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.  It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. You shall therefore be careful to do the commandment and the statutes and the rules that I command you today” (Deuteronomy 7:6-11, ESV).
God chose Ancient Israel because He chose to love them and chose to make a promise to Abraham that God had chosen to bless every type of person and peoples in the world through them by having Ancient Israel be the ones who receive the Law and the prophets, and, according to the flesh, the Savior.
God did not choose Israel because He needed them – and God did not choose us because He needs us – He chose us because He chose to love us for His own reasons and to His Glory.
And so, for her arrogance and for her disobedience, we saw last week, that God promises to discipline Jerusalem, and the discipline she receives will be the right discipline to achieve her repentance and restoration, and it will only go on for as long as it needs to.  And we noted that Jerusalem fell to the Babylonians in 586 B.C., the Temple was destroyed, and the people were carried off into captivity for seventy years.
In chapter twenty-nine of Isaiah, we read about Ariel. 
And, some of us might be wondering why Isaiah is prophesying about The Little Mermaid.  But he isn’t.  If we continue down to verse eight, we see that Ariel is Zion, and we know from other passages that Zion is Jerusalem.  So why does Isaiah call Jerusalem Ariel at this point, and what does it mean?  It’s not clear.  What we do know is that Ariel is Jerusalem, and Isaiah continues to prophesy against Jerusalem.
We see, first, God keeps His threats.
“Ah, Ariel, Ariel, the city where David encamped!”
Jerusalem had been the home of David – the man after God’s own heart, but now she is a city of self-confident people who don’t believe that God will touch her – so they do what they want, based on God’s choice of Jerusalem to be the center of His people.
As we saw last week, God’s response is to promise Jerusalem that He will destroy them – including the Temple.  We understand that God will do what is best to get us to repent and be reconciled – and that discipline will continue for the right amount of time.
But sometimes, we hear the Word of God, and we question whether it will ever come to pass.
Peter writes:
“This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, ‘Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.’ For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
“But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:1-9, ESV).
“Ha-ha.  You say Jesus physically rose from the dead – that He’s coming back – that He’s going to judge the world?  He died two thousand years ago.  Nothing is happening – He isn’t returning – God isn’t throwing lightning bolts from the sky.”
Peter tells us that God is not slow – He certainly hasn’t forgotten or gone back on His Word – God waits until the right time – and Jesus is waiting until the last person who is of the elect of God to professes faith – then He will return.  Jesus hadn’t returned in the days of Peter – some thirty years after the Resurrection – and He hasn’t returned yet – after two thousand years – because there are still people who will believe.  God knows when the last one will believe, and then Jesus will return.
Isaiah is prophesying around 700 B.C., and the Babylonians conquer Jerusalem and destroy the Temple in 586 B.C., fulfilling the Word of God – that’s over a hundred years later.  And so, Isaiah says:
“Add year to year; let the feasts run their round. Yet I will distress Ariel, and there shall be moaning and lamentation, and she shall be to me like an Ariel. And I will encamp against you all around, and will besiege you with towers and I will raise siegeworks against you. And you will be brought low; from the earth you shall speak, and from the dust your speech will be bowed down;          your voice shall come from the ground like the voice of a ghost, and from the dust your speech shall whisper.”
            “God is going to bring destruction to Jerusalem, but you will live on for year after year, celebrating all the feasts for some time before God carries out His destruction of you for your sin.  But don’t be confused – God knows you are not going to change – you are not going to repent and believe, and justice must be served.  Jerusalem will moan and lament, and God will come against you and crush you and beat you down to the ground until your cries are no more than a whisper – the voice of a ghost.”
            God’s threats are not in vain.  God is the Holy God Who must punish sin if He is Holy and Just.  Understand, when we say that we are forgiven for our sins, it is not as though we asked God for forgiveness, and God said, “No biggy.  You’re forgiven.”  No, that would not be just.
            Paul writes, “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’—“ (Galatians 3:13, ESV).
            God must punish sin.  So, for us to be forgiven, Jesus had to take on our sin – to become the curse – and then endure the fullness of the Wrath of God – and survive!
            Those who never believe will suffer the Wrath of God themselves, and God will keep them alive to suffer for all of eternity in heart and mind and soul and body –  as sin against God deserves.
            Isaiah tells Jerusalem, the debt for your sin will be paid – the promise of destruction will come to pass – but not yet.
            God keeps His threats
            Second, God keeps His promises – a remnant will be saved.
            “But the multitude of your foreign foes shall be like small dust, and the multitude of the ruthless like passing chaff. And in an instant, suddenly, you will be visited by the LORD of hosts with thunder and with earthquake and great noise, with whirlwind and tempest, and the flame of a devouring fire. And the multitude of all the nations that fight against Ariel, all that fight against her and her stronghold and distress her, shall be like a dream, a vision of the night. As when a hungry man dreams, and behold, he is eating, and awakes with his hunger not satisfied, or as when a thirsty man dreams, and behold, he is drinking, and awakes faint, with his thirst not quenched, so shall the multitude of all the nations be that fight against Mount Zion.”
            God will allow the enemies of Jerusalem to attack her multiple times before the final destruction, but as they consider the imminent threat – the Assyrians – God says He is going to allow them to attack Jerusalem. And the attack of the Assyrians will be horrible against them – and they will be distressed.  But God will come suddenly, in an instant, in power, with thunder and earthquakes and noise, and the enemies of Jerusalem will be reduced to dust, and the attack on Jerusalem will be like a bad dream.
            What event is Isaiah referring to?  It’s likely that he is referring to the attack of Sennacherib and the Assyrian army in 701 B.C.
God promises through Isaiah:
“For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will do this.
            “’Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. For I will defend this city to save it, for my own sake and for the sake of my servant David.’
            “And the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place” (Isaiah 37: 32-38, ESV).
            There is a remnant – all those who will ever believe – out of every nation, tongue, tribe, people – God has chosen some to believe out of every type of person.
            Paul says again, “So too at the present time there is a remnant, chosen by grace” (Romans 11:5, ESV).
            And, again, Peter writes, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9, ESV).
            All of the elect will reach repentance.  All of the chosen will reach repentance.  All of the remnant will reach repentance.
            God keeps His promises.
            Third, if you really want to be condemned, God will condemn you.
            “Astonish yourselves and be astonished; blind yourselves and be blind! Be drunk, but not with wine; stagger, but not with strong drink! For the LORD has poured out upon you a spirit of deep sleep, and has closed your eyes (the prophets),         and covered your heads (the seers). And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, ‘Read this,’ he says, ‘I cannot, for it is sealed.’ And when they give the book to one who cannot read, saying, ‘Read this,’ he says, ‘I cannot read.’”
            God tells Jerusalem to be shocked – God is not going to stop them from their self-destruction.  God will allow them to responsibly choose to ignore God and to forget what He has said.  He will allow them to have the Temple be filled with people who go through all the motions and don’t believe a thing – well, they believe things, but they are wrong – they are nonsense – they are heresy.
            God will allow unbelievers to continue further and further in their sin, and God will allow Christians to backslide – we are responsible creatures.  God has allowed the Church in the northeast – in America – to become more confused – more delusional – more willing to believe whatever they want to believe, so long as it feels good.  So God takes away the prophets and the seers – God takes away Bible-believing and preaching and teaching ministers and teachers.  And the world blinds itself to the Word of God – “after all, the Bible just says to love everyone, right?”  Those who can read say they can’t read because the book is sealed, and those who can’t read say they can’t read because they don’t know how to read.  This is where people end up as they turn away from God and the Bible becomes a closed book – sealed, put away, covered with dust.
            A survey in 2015 found that 62% of Americans say they have “a personal relationship with Jesus.”  However, 69% said they believe Jesus sinned, and only 56% said they believe that Jesus is God (https://www.barna.com/research/what-do-americans-believe-about-jesus-5-popular-beliefs/).
            In seminary I was told that – when you preach – you should focus on telling stories, because stories are easy to understand, and that’s how Jesus taught.
            Really?  Is that why Jesus told stories – to make sure everyone understood?
Jesus says:
            “This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says:
            “‘“You will indeed hear but never understand, and you will indeed see but never perceive.” For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them’” (Matthew 13:13-15, ESV).
            Jesus says, “I tell stories – I speak in parables – to make sure those who will never believe don’t understand.”
“And the Lord said: ‘Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men, therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden.’”
            God tells Jerusalem that their worship is not real.  They are going through the motions, but there is no heart-belief.  They don’t care what God said; they don’t care to be bothered with what God said.  They have no feeling about salvation – they have not repented.  Their actions say that as long as they bring their sacrifice – as long as they show their face on the major holidays and throw a buck in the plate – they can do and believe what they want.  They are hypocrites.
            “Then Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.’ He answered them, ‘And why do you break the commandment of God for the sake of your tradition?  For God commanded, “Honor your father and your mother,” and, “Whoever reviles father or mother must surely die.” But you say, “If anyone tells his father or his mother, ‘What you would have gained from me is given to God,’ he need not honor his father.” So for the sake of your tradition you have made void the word of God. You hypocrites! Well did Isaiah prophesy of you, when he said:
            “‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men’” (Matthew 15:1-9, ESV).
            Paul writes about people who do not believe and turn away from what God has clearly said – even through the nature:
“Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen” (Romans 1:24-25, ESV).
And wonder upon wonder – God will destroy Jerusalem.  Wonder upon wonder, God will come against His people for their discipline and their good.
The world looks at Christians who are disciplined and shakes their head and walks away.  But we know our Father Who loves us disciplines us for our good.
But, if you don’t believe and you don’t want to believe and never do believe, God will let you wander in the dark.
If you really want to be condemned, God will condemn you.
Two points of application:
If you claim to be a Christian, be a Christian!  Don’t just move your lips and “be good” – know and believe and obey the Word of God!  Repent of your sin and return to God.
If we came across a farmer who said he didn’t believe in watering his plants, we would say he isn’t a good farmer.  Yet, we meet people, who rarely join in worship, if at all, they deny that Jesus is God, they deny the Bible is the Word of God, and we believe them when they say they are Christians.
            Wonder upon wonder.
            And tell others that Jesus is the Only Savior.
            There are so many people walking around in the dark, stumbling, speaking nonsense, believing that all is well.  Love them enough to tell them they are not all right.  Jesus is the Only Savior from the Wrath of God – the Only Way to be right with God.
            God chose to send the message of the Gospel to the world through all we who believe.  God has given you and me the holy honor and obligation to let others know that they can be right with God and live eternally in joy if they believe and repent.  God saves the remnant through us.
            Wonder upon wonder.
            Let us pray:
            Almighty God, break our hearts for the lost – for those wandering and stumbling around, believing that they are on the way.  Open our eyes and guide our tongues that we would speak the right words to them, and draw them to Your Son and His salvation.  Revive us, O Lord.  Raise up Your Church in this place, give us Your Wisdom, draw Your people in and be glorified in the work that You do.  For it is in Jesus’ Name we pray, Amen.

Thursday, May 23, 2019

Thursday Night Study

Join us tonight, D.V., as we continue our study of II Timothy at 7 PM.

Tuesday, May 21, 2019

Reformed Wisdom

On Isaiah 28:24 --

"Thus Isaiah here declares that those who do not see the wisdom of God in things so obvious are stupid, and, in short, that men are blind  and dull in beholding the works of God." -- John Calvin, Commentary on Isaiah, vol. 1, 302.

Sunday, May 19, 2019

"The Lord Excels in Wisdom" Sermon: Isaiah 28:14-29


“The Lord Excels in Wisdom”
[Isaiah 28:14-29]
May 19, 2019, Second Reformed Church
            Last week, our text returned to the time of Isaiah’s life – about 722 B. C.  We saw that the Assyrians conquered Israel except for Samaria and since the Samaritans found being drunk all the time more important and enjoyable than knowing and obeying God’s Word, God sent the Assyrians to conquer them and take most of the people into captivity.  God gave the remnant a chance to obey, but they did not, so the Assyrians came back and slaughtered them.
            This morning’s text turns to Jerusalem in Judah – just south of Samaria.  And we see two things – and we’ll walk through the text.
            First, if you fight God, you’ll lose.
            “Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!”
            One of the purposes of God disciplining Israel and Samaria is to get Israel to repent and obey God.  But the leaders of Jerusalem – along with the people – look at what happens to Israel and Samaria and say, “That was them.  God will never allow the destruction of Jerusalem, the Holy City.  We’re safe, not matter how angry God may get, God will not strike us, because God will look bad if His city falls.  Besides which, we have made a strong alliance with Egypt, and, together, no one can defeat us.”
            “Because you have said, ‘We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter’;”
            They said, “We have an agreement with death and Sheol – because we are Jerusalem – the Holy City of God – death and Sheol can never take us.  Death can’t touch us.  God has to protect us to keep His reputation safe.  Even as God brings down the whip on all the others who have disobeyed, He will not come after us, because we are Jerusalem.”
            In the fifth century A. D., the Holy Roman Empire and the Eternal City of Rome said something very similar.  God allowed them to conquer all the nations around the Mediterranean Sea, and they thought they were invincible – protected by God so they would never be able to fall.  And yet, in 476 A. D., the barbarians did just that –they overthrew Rome.
            There are different people and cults that say the United States can never fall because it is a special country to God.  Be assured, God can allow the United States to be destroyed, and He would be absolutely just to allow this country to be conquered.
            On an individual level, we have experienced scenes like this:  a parent and child in the supermarket, and the child runs ahead, smashing jars on the floor.  The parent comes at the child, and the child says, “You can’t touch me, I’ll call DYFS!”  And God says to Jerusalem, “Do you want to make a bet!”
            “therefore thus says the Lord GOD, ‘Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: “Whoever believes will not be in haste.”’”
            God tells them, “Your agreements are worthless.  I laid the foundation in Zion.  Salvation is Mine.  You are My creation.”
            Peter explains that God’s words are fulfilled in Jesus:
            “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:
            “’Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.’
            “So the honor is for you who believe, but for those who do not believe,
            “’The stone that the builders rejected has become the cornerstone,’
            “and
            “’A stone of stumbling, and a rock of offense.’
            “They stumble because they disobey the word, as they were destined to do” (I Peter 2:4-8, ESV).
            Similiarly, Solomon writes, “Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep” (Psalm 127:1-2, ESV).
            If you think God doesn’t care what you do because you’re a believer, you’re wrong.
            If you think God will wink at your sin because you’re a believer, you’re wrong.
            If you think you have something or believe something that will keep God from disciplining you for your sin, your wrong.
            Jerusalem has sinfully, foolishly, convinced themselves that God will never touch them, and they are tragically wrong.
            God says,
            “’And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.’
            “Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.
            “As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.
            “For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.”
            God says, in righteousness, He will evaluate Jerusalem, and if they are lacking – if they are sinners, He will rain down hail upon them.  Hail will come down until Jerusalem is flattened.  The whip will come down on Jerusalem, and it will come down and come down and come down, until they are so terrified by its sting – maybe then, they will understand what God has commanded them.
            Then God says that the protection they think they have in Egypt and in their place before God is like a bed that is too short and a blanket that is too small – you don’t fit – it doesn’t work for you – there is no comfort or rest in it.
            Then God refers to two historical events in their history to give them an idea of what is coming:
            “For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!”
            They remember that through the men of God and through the control of nature, God easily defeats His enemies and the enemies of His people.  And since Jerusalem is become His enemy, they will receive this type of treatment.
            First, we read:
“When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold.  Now the Philistines had come and spread out in the Valley of Rephaim. And David inquired of the LORD, ‘Shall I go up against the Philistines? Will you give them into my hand?’ And the LORD said to David, ‘Go up, for I will certainly give the Philistines into your hand.’ And David came to Baal-perazim, and David defeated them there. And he said, ‘The LORD has broken through my enemies before me like a breaking flood.’ Therefore the name of that place is called Baal-perazim. And the Philistines left their idols there, and David and his men carried them away.
            “And the Philistines came up yet again and spread out in the Valley of Rephaim. And when David inquired of the LORD, he said, ‘You shall not go up; go around to their rear, and come against them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the LORD has gone out before you to strike down the army of the Philistines.’ And David did as the LORD commanded him, and struck down the Philistines from Geba to Gezer” (II Samuel 5:17-25, ESV).
            Second, we read:
            “And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, ‘Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.’ So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor. And the LORD said to Joshua, ‘Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.’ So Joshua came upon them suddenly, having marched up all night from Gilgal. And the LORD threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. And as they fled before Israel, while they were going down the ascent of Beth-horon, the LORD threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword” (Joshua 10:6-11, ESV).
            “Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts against the whole land.”
And in 586 B. C., God gave Jerusalem into the hands of the Babylonians, and they destroyed Jerusalem and the Temple and took the people into exile.
            Second, discipline is not forever.
            Isaiah then gives them three pictures showing why discipline is not forever:
            First:
            “Give ear, and hear my voice; give attention, and hear my speech. Does he who plows for sowing plow continually? Does he continually open and harrow his ground?  When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer as the border? For he is rightly instructed; his God teaches him.”
            Isaiah asks Jerusalem if a farmer continually digs up the ground of his farm day after day.  And the answer is “no.”  If you have ever had a garden, you dig up the soil – break it up and aerate it – and then you plant something and do not keep digging up the dirt – otherwise, you’d kill whatever you are trying to grow.
            Discipline is like this:  it is harsh and tearing, but it does not continue forever – there is an end so something new can grow.
            Second:
            “Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick,           and cumin with a rod.”
            Isaiah asks Jerusalem if every plant – every crop – is harvested the same way.  And the answer is “no.”  Each crop is harvested in a different way – crops are harvested in a way that is suitable to the crop.
            If you have grown a field of wheat, you wouldn’t pick each kernel of wheat off the stalk by hand – rather, there is a machine that you can drive through the field that breaks them loose.
            If you have a field of strawberries, you wouldn’t use a machine that roughly beats the strawberries off the vines.  No, you would gently pick the strawberries off the vine.
            Similarly, each person – each nation – is disciplined by God in the way that is suitable to that person or nation – the way that will achieve the results that God intends.
            Third:
            “Does one crush grain for bread? No, he does not thresh it forever; when he drives his cart wheel over it with his horses, he does not crush it.”
            Again, Isaiah askes Jerusalem if the farmer threshes the grain forever.  Does the farmer use the right method of harvesting and continue to use it on the same grain over and over without end.  Again, the answer is “no.”  The grain is harvested in the appropriate way and it is made ready in the way and time necessary – no longer.
            God disciplines with the proper method and the proper amount of time to achieve the results He intends – reconciliation and restoration.
            When we are under the discipline of God, we need to remember that God is using the method that He knows will work with us, and He will continue that discipline only for the amount of time that is necessary.  The Lord excels in wisdom and always accomplishes His goals by the best method.
            “This also comes from the LORD of hosts; he is wonderful in counsel and excellent in wisdom.”
            Jerusalem would spend seventy years in captivity and then be returned to the land.
            Wisdom knows how to achieve its desired results.  And God knows what best accomplishes His purposes.
            The result would be accomplished with Jerusalem.  Will it be accomplished with you and me?  God has promised us joy in Jesus if we obey.  Still, we sin and need to receive our loving Father’s discipline – He would not discipline us if He didn’t love us.  Let us acknowledge the wisdom of God and strive by God the Holy Spirit to follow God in obedience and in the Name of Jesus.  And let us always run to our Father and ask Him to forgive us for our sin.
Keep what Paul wrote in mind:
“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
            “’For who has known the mind of the Lord, or who has been his counselor?’
            “’Or who has given a gift to him that he might be repaid?’
            “For from him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:33-36, ESV).
            Let us pray:
            Almighty God, the author of Hebrews tells us, “For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it” (Hebrews 12:11, ESV).  We thank you for the witness of Your dealings with Jerusalem, and we ask that You would help us to follow after You in holiness and to submit to Your discipline when we sin, knowing that You excel in wisdom and will do what is best for us.  In Jesus’ Name, Amen.