"Greater Than Angels: Jesus the Creator" Sermon: Hebrew 1:10-13

“Greater Than Angels:  Jesus the Creator”

[Hebrews 1:10-13]  

February 5, 2012 Second Reformed Church

            What makes angels not worthy of worship?  Although angels are powerful and greater than we are, angels are creatures, just as we are.  The author of Hebrews begins his letter by arguing – largely from the Psalms – that angels are not worthy of worship because Jesus, the Incarnate Son of God, is greater than angels.

            We have seen that Jesus, the Incarnate Son of God, is God Himself.  Jesus is the Only Begotten Son of the Father.  He is the Firstborn – that is, the Preeminent One.  He is the Ruler over all Creation, Who rules in righteousness, loving righteousness and hating wickedness.  And we saw that God, on more than one occasion, identifies the Son as God.

            We look at another section of Scripture, this morning, texts from Psalm 102 and Psalm 110, which the author of Hebrews uses to show that the Son is greater than angels:

            “And, ‘            “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;’”

            Notice, again, God is speaking to the Son, and God calls the Son, His Lord.  The Only Person Who could be Lord to God is God Himself, since God is greater than everything that is.

            God says that it was the Son Who laid the foundation for the earth and created the heavens.  The Son created the stuff of which everything is made – the entire material Creation was created by the Son – and He set its boundaries and fixed it and shaped it as we have received it.  Everything in the physical realm and the spiritual realm was created by the Son as the Son desired to create it.

            What does that tell us? 

It tells us that the Son existed before anything was created.  Before space and time and material stuff began, the Son is.  This is what John tells us:  “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3, ESV).  The Word is the Son, so we could read this:  “In the beginning was the [Son], and the [Son] was with God, and the [Son] was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”

Paul confirms this as he writes, “For by him [Jesus, the Son] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together” (Colossians 1:16-17, ESV).

            The Son always was.  Everything that is was created by the Son for the Son.  And the Son holds everything together.  If the Son was not holding everything together – right now – everything would break apart, spin out of control, disintegrate, etc.

            So, we see that Jesus is greater than angels, because He, the Son, has always existed.  Jesus is greater than angels, because He created everything – including them.   The Creator is greater than the things He creates.  Jesus is greater than angles because He preserves and sustains all things.

            “they will perish, but you remain; they will all wear out like a garment,”

            Every created thing wears out.  Every created thing can break or suffer or die.  Our bodies break down; we eventually die.  Computers break.  Phones break.  Furnaces break.  Clothes wear out.  Shoes wear out.  Tires wear out.  Carpet wears out.  Light bulbs blow out.  Careers end.  Marriages break up.  Friendships break down.  Candles melt away.  Food gets eaten up.

            But Jesus, the Son, remains.  Jesus is imperishable.  From before the beginning, it is impossible that the Son should perish, because He is God.

            David wrote:  “Blessed be the LORD, the God of Israel, from everlasting to everlasting!  Amen and Amen” (Psalm 41:13, ESV).

And Isaiah wrote:  “Have you not known? Have you not heard?  The LORD is the everlasting God, the Creator of the ends of the earth.  He does not faint or grow weary; his understanding is unsearchable” (Isaiah 40:28, ESV).

Due to the Fall – due to Adam and Eve’s sin – the whole Creation is running down and wearing out.  But Jesus is the Eternal God Who will never be one whit less than Who He is and has ever been.  God existed before anything existed, He exists now, and He will always be.

Jesus is greater than angels because everything in the Created order can die or wear out or suffer, except for God.

“like a robe you will roll them up, like a garment they will be changed.”

At some point, known only to God, the end of the fallen Creation – the end of the sin-effected, broken Creation – will come.  The Son will roll the Creation up like a robe – the future of the Creation is in the Hands of Jesus – and then?

Our text – and all of Scripture tells us that Jesus will change the Creation.  He will not destroy it or throw it away, but He will change it – He will restore it to the state it was in in the Beginning – when Adam and Eve were in the Garden.

As Paul writes, “For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Romans 8:20-23, ESV).

The Creation suffers because of our sin.  The Creation wears out as punishment for our sin.  But the day will come when Jesus free us and all of the Creation from our bondage to corruption.  We will be restored and made like Jesus – glorified – and the Creation will be perfected, brought into the same glory that we are brought into – a glory, which for us – among other things – means that our bodies will be healthy and whole and incorruptible, just like Jesus’.  For the Creation, it means that all material things will now be incorruptible.  This is the restoration that we all long for and hope for as the new heavens and the new earth.

            Jesus is greater than angels because the Son can and will restore the Creation, whereas the Creation cannot help itself.

            “But you are the same, and your years will have no end.”

            The Son is not affected by our sin – it does not wear Him out or make Him suffer.  In fact, the Son is always the same.  He never changes.  He is immutable.  Even in becoming human, the Son did not change from being the Son; He was the same One God before the Incarnation, after the incarnation, and forevermore.

            James writes, “Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change” (James 1:17, ESV).

            There is no variation, no change, with God.  John Owen wrote, “In him we have stability and unchangeableness; for what he is in himself, he is unto us and for us.  All our concernments are wrapped up and secured in him.  He is ours:  and though we in our own persons change, yet he changeth not, nor our interest in him, -- which is our life, our all.  Though we die, yet he dieth not; and because he liveth, we shall live also.  Though all other things perish and pass away that we here make use of, yet he abideth a blessed and satisfying portion unto a believing soul; for as we are his, so all his is ours; only laid up in him and kept for us in him.  So that under all disconsolations that may befall us from our own frailty and misery, and the perishing condition of outward thing, we have sweet relief tendered us in this, that we have all good things treasured up for us in him” (John Owen, Hebrews, vol. 3, 216).

            Knowing that God never changes in any way is a comfort and a security to us.  We know that His Promise to us of life in the Kingdom is one that He will keep and bring to pass.  We know that He will not allow us to be utterly lost; for He chose us to be His and He will not lose us.  We can take confidence that those He loved, He will always love.

            As Paul writes, “What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’  No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:31-39, ESV).

            Jesus is greater than angels because He is the unchangeable God.  He has saved us for Himself, and He can never lose us – He will always love us and make us His.  He can be trusted and relied on, and we never have any reason to doubt Him or His Promises.

            “And to which of the angels has he ever said, ‘Sit at my right hand until I make your enemies a footstool for your feet’”?

            The author of Hebrews sets up this quote rhetorically asking if God had ever told an angel that God would give the angel all of His Power and Authority.  The answer, of course, if “no”!  It’s a ridiculous question.  Angels are creatures with limited minds and abilities.  They could not govern all Creation in the way that the Sovereign Son of God governs.  An angel could not govern as God governs, because angels are finite:  they do not have the knowledge or ability to carry out all of God’s Plans.  Only Jesus can do that, because He is God.

            When Jesus returned to the Throne of the Son, after the Resurrection, He assumed all power and all authority over everything that is and was and will be.  He rules with all the authority of God, even with a glorified human nature, because He is fully God.

            As we saw last week:  Jesus rules with righteousness, loving righteousness – holiness, and hating wickedness.  The angles are servants, they do not rule.  And God promises that all the enemies of the Son will be conquered.  God’s Wrath will be poured out against all those Who oppose Jesus, the Son.  The angels are made no such promise.

            And so we see that Jesus the Son is greater than angels, because He is the Creator of everything that is.  He sustains everything that is.  “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,” (Hebrews 1:3, ESV).  He never changes.  As the author of Hebrews writes later:  “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8, ESV).

            Jesus, the Son, the Creator has also been with us and will be with us now and forever.  God chose us to be His from before the foundation of the world, and God gave us to His Son, that Jesus would save us for Himself.  Jesus gave us the Lord’s Supper to help us remember the Sacrifice He gave – the cost of our salvation.  But not only that, He gave us the Sacrament as a means by which He gives us grace.  As we receive the bread and the cup, Jesus meets with us spiritually, and He give us, through God the Holy Spirit, the ability to do all those things He has planned for us to do.

            As we receive the bread and the cup, we meet spiritually with the Creator, the God Who never changes, the God Who Incarnate for our salvation, the God Who sustains and enables us today, the God Who will return to earth and purge all of Creation from the effects of sin, restoring us.  And He will bring all of His people – all those who believe in Jesus Alone, and all of the Creation, into the glory of the children of God that we might live and worship before Him in His Kingdom forever and ever.

            Jesus is greater than angels, because He is the Creator.

            Let us pray:

            Almighty God, we thank You for letting us know that You are One God, the God Who created everything, Who never changes.  We thank You for the gift of salvation through Your Mighty Son, and for the hope that we with the Creation will be brought, glorified, into Your Kingdom.  Commune with us now in the Lord’s Supper.  In Jesus’ Name, Amen.

February Sermons

D.V., I plan to preach this month:

 2/5/12 Communion
  Hebrews 1:10-13  “Greater Than Angels:  Jesus the Creator”

2/12/12

  Hebrews 1:14  “What Are Angels For?”

2/19/12 Transfiguration

  Luke 9:28-36  “Moses, Elijah, & Jesus” 

2/22/12 Ash Wednesday 7PM

  Matthew 6:1-6, 16-21  "Why Do You Do What You Do?”

2/26/12 Lent 1

  II Kings 22:1-23:3  “Have You Found the Book of the Law?”

Join us for worship at 10:30 AM.

Puritan Wisdom

On Hebrews 1:8-9

“The danger that there is unto men unskilled and unexercised in the word of truth, when, without advice, assistance, or direction of others who are able to guide them and instruct their inquiry after the mind of God, they hastily embrace opinions which it may be some one text or other doth seemingly give countenance unto.  By this means do men run themselves into the forementioned danger every day, especially where any seducing spirit applies himself unto them with swelling words of vanity, boasting of some misunderstood word or other.  Thus have we seen multitudes led, by some general expression, in two or three particular places in Scripture, into an opinion about a general redemption of all mankind and every individual thereof; when, if they had been wise, and able to have searched those other scriptures innumerable setting forth the eternal love of God to his elect his purpose to save them by Jesus Christ, the natural and end of his oblation and ransom, and compared them with others, they would have understood the vanity of their hasty conceptions” – John Owen, Epistle to the Hebrews, volume 3, 188-189.

Puritan Wisdom

On Hebrews 1:5

“An argument, then, taken negatively from the authority of the Scripture in matters of faith, or what relates to the worship of God, is valid and effectual, and here consecrated forever to the use of the apostle.” – John Owen, Epistle to the Hebrews, volume 3, 131.

"Creation" Study

We plan, D.V.. to continue our study this evening at 7 PM.  Tonight we will look at the "day-age" interpretation of Genesis 1 & 2.  Join us!

"Greater Than Angels: Jesus the King" Sermon: Hebrews 1:6-9

“Greater Than Angels:  Jesus the King”

                [Hebrews 1:6-9]    

January 29, 2012 Second Reformed Church

            We continue looking at the author of Hebrews’ argument that Jesus is greater than the angels.  We will remember that there were those in the first century church who had begun to wonder if angels might be greater than Jesus.  Because Jesus, the God-Man, is fully human, some saw Him then – as some see Him today – as being less than the angels.  There were even some, as Paul records, that were worshipping the angles:  “Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,” (Colossians 2:18, ESV).

            Let us begin by looking at verse six again:  “And again, when he [God] brings the firstborn [Jesus the Son] into the world,”

            Let us remember that we saw that the term “firstborn” does not always mean “the first to be born” – it certainly doesn’t mean that here.  God was never born.  And neither Jesus in His Humanity or in His Divinity was the first born of God on earth.  No, the term “firstborn” also means – and it means in this text – “preeminent.”  God is saying that He brought the Preeminent One into the world – the Incarnation was of the Preeminent One.  The Greatest, the Most Superior, the Highest in Rank – that is what God is – God came to earth in the Person of Jesus.

“he [God] says, “’Let all God's angels worship him.’”

The angels were commanded by God to worship His Son, Jesus, the Incarnate Son of God.  Now, God would only command beings to worship Someone Who is greater than they are, right?  God would never command us to worship each other, because we are equal in our humanity – no one of us is essentially greater than another.

David wrote, “what is man that you are mindful of him, and the son of man that you care for him?  Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.  You have given him dominion over the works of your hands; you have put all things under his feet, (Psalm 8:4-6, ESV).

We, humans, were created “a little lower” than the heavenly beings – including the angels.  So, we understand that the angels are “a little greater” than we are.  So, we might be tempted – as we see in the Scripture – to worship angels – but God has forbidden that.  We are commanded not to worship any created thing (cf.  Exodus 20:4-6).

Based on this, we might be tempted to say the angels are greater than Jesus, because Jesus is completely human, and humans are a “little lower” than the angels.  However, the Son of God – the Second Person of the Trinity – is said to have preeminence – to be greater – than everything that God created – including humans and angels – and Jesus is God – the Second Person of the Trinity.

Now, we saw last week that Jesus – in His Humanity – was – for a time – in His sinless, but finite and unglorified body – less than the angels – we see in verse four that He became superior to the angels.  However, we must understand that He became superior to the angels insofar as His Humanity is concerned.  In His Divinity – in the fact that He the Son is God – before, during, and after the Incarnation – Jesus, the Son of God, the God-Man, was and is superior to the angels.

So, we can understand that though Jesus, the God-Man, was – for a time, unglorified in His Body – He was still God, Himself.  So, even though Jesus is now still completely human – and glorified – He is, as He always was, completely God, so He is greater than the angels and worthy of worship.

God would sin if He commanded the angels to worship another creature.  But since God commanded the angels to worship God – even in human flesh – we can understand that Jesus, the Son, is greater than the angels as evidenced by their worship of Him.

            The author of Hebrews continues by pointing out a Scripture about the angels, themselves:  “Of the angels he says, ‘He makes his angels winds, and his ministers a flame of fire.’”

            The angels were made by God, and here we see that the angels are servants of God.  God makes the angles to be what they are.  And what are they?  They are like wind and fire.  They are quick, agile, powerful beings that do the work God has given them.  They are ministers – they carry out God’s Will – they affect the works of Providence.  But they are merely servants.

            The rest of our text is a quotation from one of the Psalms of the sons of Korah in which they praise God for His Sovereign Kingship.  We read:  “Your throne, O God, is forever and ever.  The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you with the oil of gladness beyond your companions;” (Psalm 45:6-7, ESV).

            “But of the Son he says, ‘Your throne, O God, is forever and ever,’”

            Let us notice first, here, that God calls the Son, God.  “But of the Son [God] says, ‘Your throne, O God, is forever and ever.’”  The author of Hebrews continues to emphasize that Jesus is not merely a real human being, but He is the Son of God – God, Himself, in the Second Person – Incarnate as the Person of Jesus of Nazareth.  The Incarnate God is still God.  The Son of God is God, and the Son of God taking on flesh – a real human Person – did not make Him any less God.

            Notice, then, that God, the Son, is enthroned, and His Reign is eternal.  God the Son is the Eternal Sovereign King over all.  And if the Son is God the King, then the Incarnate Son, Jesus, is God the King, because God does not become less than God by taking on flesh.

            We recognize this in texts that we read often during the Christmas season, such as: “Of the increase of his government and of peace        there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.  The zeal of the LORD of hosts will do this” (Isaiah 9:7, ESV).

            So, it is not strange to us to think of Jesus as being God, the Eternal King.

            Now, a king is greater than his servants.  So if Jesus is God, the King, then Jesus is greater than the angels, because the angels are servants of God.  Jesus, the King, is greater than angels. 

            What kind of King is Jesus?  If He is not a holy and perfect king, wouldn’t the holy angels be greater than Jesus, then?  It would, but it is not so.

            The author of Hebrews, quoting the Psalmist, continues, “the scepter of uprightness is the scepter of your kingdom.”

            The scepter is the symbol of the administration of rule.  And we see here that His Rule is Righteous – Holy and Perfect in every way.  That makes Him the final authority on all matters, and so, God’s Word is the final authority in all matters.

            Since our God and Savior reigns in this way, we are compelled to live in a way that follows after His Righteousness.  Paul writes, “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,” (Titus 2:11-12, ESV).

            We who believe in Jesus Alone for salvation have been saved by His Grace Alone – as a free gift to us, and in so doing, we recognize we are under the Sovereign Righteous Rule of Jesus, and we receive training from Him.  Jesus teaches us through His Word and through God’s discipline of us to renounce ungodliness and worldly passions – all of the sins we so joyfully have participated in in the past – we now cast them away for the joy that we have received through salvation and now in living under His Reign.  And now we strive to live self-controlled, upright, godly lives – we strive to live according to all the commands of God in holiness – understanding that we will not be perfected in this life, yet not using that as an excuse but fighting with everything we have to live holy lives like Jesus – by the Work of God the Holy Spirit in us – because any good we do is done by God working through us.

            We see this perfectly portrayed in Jesus:  “You have loved righteousness and hated wickedness;” The reason that Jesus reigns in righteousness is because He is God and God loves righteousness and hates wickedness.

            God is delighted and rejoices when we do good and live righteously by Him Who lives and works in and through us.  God loves to see Himself portrayed in us and our actions.  But God hates – yes, hates – wickedness.  God is furious, livid, enraged when one of His creatures – including us – does something contrary to His Will.

            Do we understand that when we sin, we are committing cosmic treason?  Do we understand that when we sin, we are trying to overthrow the government of Jesus?  Do we understand that when we sin we are telling our Holy God Jesus, Lover of Righteousness, Giver of Joy and Salvation, “I know better how to live my life than You!”

            “How dare we!”

            That’s why God came down to earth in the Person of Jesus.  We had become a plague of evil in God’s presence, but God, in His Mercy, chose to make some right with Him by Himself.  And here we have the Gospel:  God came to earth – incarnated – in the Person of Jesus, lived, died for the sins of all those who would believe, physically rose from the dead, and ascended back to His throne, where He reigns in Glory.

            Jesus is King, and we are saved.  Jesus is greater than angels.

            Our text ends:  “therefore God, your God, has anointed you with the oil of gladness beyond your companions” (Hebrews 1:6-9, ESV).

            Therefore:  Since Jesus the Son is God.  Since Jesus is eternally seated on His Throne – Eternal King of Kings, ruling over all of Creation.  Since Jesus administers His Rule in righteousness.  Since the administration of His Rule proceed from a love of righteousness – holiness – and a hatred of all wickedness.

            Therefore – the consequences of Jesus’ Holy, Righteous Rule over all of Creation is that God anoints Jesus.

            What does that mean?

            It means that God rejoices to have His Son rule.  God is glorified through the Righteous Rule of Jesus over the Creation, and God takes pleasure in being glorified, in working as Trinity to accomplish all things according to His Plan.

            It means that the Father enables the Son to do His Work.  And we wonder how that can be, if the Father and the Son are the same One God.  And the only answer we can give is to say that there is a priority of action in the Godhead.  Which doesn’t really answer the question does it?  But that is what we see in the Scripture, and that is as far as we can go with that point.

            It means that Jesus is symbolically marked as triumphant and exultant.  The Son accomplished His Purpose in the Incarnation and now reigns as King of Kings and Lord of Lords.

            So, we can see that Jesus is greater than angels.

            What does this mean for us – to know that Jesus is King of the created order?

            It means we have a duty and a joy to rejoice in the Kingship of Jesus.  Is it not wonderful news to know that the One True God Who came to earth to save everyone who will believe – you and me – is the Same One God Who rules over everything and every moment of history – everything is in His Hands and occurs according to His Will?  Ought we not obey and rejoice in such a great God as this God, Jesus, the Son?

            And it also means that we may have comfort and security in Jesus’ Kingship.  If the Same God Who died and rose for us is the King of everything, and all things work together according to His Will, don’t we have every reason in the world to trust Him and to take comfort in Him and to know that if He did this for us – Paul writes, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32, ESV).

            John wrote, “For this is the love of God, that we keep his commandments. And his commandments are not burdensome” (1 John 5:3, ESV).

            As Jesus said, “For my yoke is easy, and my burden is light” (Matthew 11:30, ESV).

            Beloved, take comfort and rejoice – obey all the commandments of our Savior and King – the Sovereign of all.  For He has done all the work.  He has returned to the Thorne of the Son.  And though He came to us in human form – that He could be our Substitute – He is not a creature – He is the Only God, the King, and greater than angels.

            Let us pray:

            Almighty God and King, we bow before You as Your humble subjects.  We come before Your Throne as children before their Father.  We give thanks for the Son Incarnating for our salvation.  Help us to understand that He is not just a human being – He is the Almighty God, the King – and to Him Alone belongs all glory and praise.  In Jesus’ Name, Amen.e H

Reformed Wisdom

"Live as if you thought that Christ might come at any time. Do everything, as if you did it for the last time. Say everything, as if you said it for the last time. Read every chapter in the Bible, as if you did not know whether you would be allowed to read it again. Pray every prayer, as if you felt it might be your last opportunity. Hear every sermon, as if you were hearing once and forever. This is the way to be found ready. This is the way to turn Christ’s second appearing to good account. This is the way to put on the armor of light."  ~ J.C. Ryle  (Gently lifted from:  http://jcrylequotes.com/2012/01/30/live-as-if-christ-will-appear-today/)

Puritan Wisdom

“I say, then, that mortification is the work of believers, and believers only.  To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive and will live.” -- John Owen, Of the Mortification of Sin in Believers, 37, in The Works of John Owen, Volume 6:  Temptation and Sin.

Free Winter Coats

Tomorrow -- Saturday -- D.V., we plan to have our second free winter coat give-away of the season.  If you could use a winter coat, please come to the church between 10 AM and 12 PM.  One coat per person.  You must come to the church to receive a coat.

Puritan Wisdom

“Duties are excellent food for an unhealthy soul; they are no physic for a sick soul.  He that turns his meat into his medicine must expect no great operation.  Spiritually sick men cannot sweat out their distemper with working.” -- John Owen, Of the Mortification of Sin in Believers, 18, in The Works of John Owen, Volume 6:  Temptation and Sin.

Puritan Wisdom

“This is one main reason why the Spirit and the new nature is given to us, -- that we may have a principle within whereby to oppose sin and lust.  ‘The flesh lusteth against the Spirit.’  Well! and what then?  Why ‘The Spirit also lusteth against the flesh,’ Gal. v. 17.  There is a propensity in the Spirit, or spiritual new nature, to be acting against the flesh, as well as in the flesh to be acting against the Spirit:  so 2 Pet. i. 4, 5. It is our participation of the divine nature that gives us an escape from the pollutions that are in the world through lust; and, Rom. Vii. 23, there is a law of the mind, just as there is a law of the members.  Now, this is, first, the most unjust and unseasonable thing in the world, when two combatants are engaged, to bind one and keep him from doing his utmost, and to leave the other at liberty to wound him at his pleasure; and, secondly, the foolishest thing in the world to bind him who fights for our eternal condition, [salvation?] and to let him alone who seeks and violently attempts our everlasting ruin.  The contest is for our lives and souls.  Not to be daily employing the Spirit and new nature for the mortifying of sin, is to neglect that excellent succour which God hath given us against our greatest enemy.  If we neglect to make use of what we have received, God may justly hold his hand from giving us more.  His graces, as well as his gifts, are bestowed on us to use, exercise, and trade with.  Not to be daily mortifying sin, is to sin against the goodness, kindness, wisdom, grace, and love of God, who hath furnished us with a principle off doing it.”  -- John Owen, Of the Mortification of Sin in Believers, 12-13, in The Works of John Owen, Volume 6:  Temptation and Sin.

"Creation" Study

Due to the Classis meeting this evening, we will not have our Tuesday evening study.  Please join us next week, D.V., as we continue our look at the Creation.

"Greater Than Angels: Jesus the Son" Sermon: Hebrews 1:4-6

“Greater Than Angels:  Jesus the Son”

[Hebrews 1:4-6]

January 22, 2012 Second Reformed Church

            Angels exist, and angels are powerful.  What do you believe about angels?

            The television picture of angels in “Highway to Heaven” and “Touched by an Angel” and other such pieces, portray angels as beings that help us.  They almost are conceived as wish-granters – another type of leprechaun or fairy.

            The first century Jews and Christians believed in angels, as well. 

            At Stephen’s martyrdom, he accused those who were about to stone him:  “you who received the law as delivered by angels and did not keep it” (Acts 7:53, ESV).

            And Paul wrote, “Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary” (Galatians 3:19, ESV).

            God has used angels to bring His Word and the Law to humans and to carry out the blessings and punishments of the Law.  But some in the first century church had begun to believe that the angels were greater – more powerful – more to be revered – than Jesus.

            The author of Hebrews tells us that God spoke to and through the prophets and then His Son.  Last week we saw his argument that Jesus, God the Son, is God Himself – not something less than God.

            As we continue, he begins to address those who say that Jesus is less than the angels, and he argues that Jesus is greater than the angels.  In this first section, he argues that Jesus is greater than the angels because Jesus is the Son of God.

            “having become as much superior to angels as the name he has inherited is more excellent than theirs.”

            Last week we saw that Jesus is God because He is seated at the Right Hand of God on His Throne.  We understood this to mean that Jesus – fully God and fully Man – has been granted all the Authority and all the Power of God.

            In receiving the Authority of the God, the Son became superior to the angels. 

            “Wait a minute,” some of you are thinking, “If Jesus is God, hasn’t He always been superior to the angels?  How can we say Jesus, the Son, became superior to the angels?  That sounds like we’re saying the Father is greater – superior – more God – than the Son.”

            The author of Hebrews is not saying that:  the Son is completely God and the Father is completely God – They are both the same One God – utterly equal in Their Divinity.

            But the Son Incarnated as the Person of Jesus.  Jesus of Nazareth was sinless, but His Body was fallen – it aged and decayed and got sick.  And those who should have recognized Jesus as God the Son, rejected Him, as Isaiah tells us:  “He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not” (Isaiah 53:3, ESV).

            God the Son, as the Incarnate Jesus, was not seen as superior to the angels – He was mocked, and despised, and crucified.  Jesus was named a thief, a heretic, someone that God and man rejected.

            But that changed when Jesus rose from the dead – when Jesus stood up and the stone rolled away, and He visited with over five hundred people, and then ascended before their eyes up into the heavens, to sit on the Throne of the Son, exalted and glorified, the Victorious Messiah – Savior – Christ.  The Son of God in His Flesh became superior to the angels in Person and Name.  The word angel means “messenger.”  Jesus is the Messiah – the Savior – the Christ.

            As Paul writes, “who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:6-11, ESV).

            Jesus is greater than the angels because He has been glorified and proved His Name to be Messiah – Savior – Christ.

            “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?”

            David wrote the Psalm about himself, which also continues this Truth about Jesus:  “I will tell of the decree:  The LORD said to me, ‘You are my Son; today I have begotten you.  Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.  You shall break them with a rod of iron and dash them in pieces like a potter's vessel’” (Psalm 2:7-9, ESV).

            God promised David that he would inherit the nations – the earth – figuratively, as the king of Israel – that he would be victorious over all his enemies.  Yet, as we look at this and God calling David His “begotten,” we understand that this cannot mean that God gave birth to David – begotten means something else – that David became a Son to Him, but not in the manner of birth associated with created creatures.

            Similarly, we see this scripture fulfilled as a description of Jesus, and God saying that He has begotten Jesus and that He has become a Son to Him.  Again, God does not give birth, so we are talking about something different here – becoming a Son but not through the manner associated with created creatures.  God did not become pregnant and give birth to Jesus, much less God the Son in His Divine Person.

            In the special relationship God the Father and God the Son have, first both being the One God, and then through the Incarnation, we see an eternal begetting of the Son.  God the Son was begotten of God before the Creation and before time – it is an eternal begetting – this relationship between the Two Persons of the Trinity has always existed, and they continue to exist as God the Son put on human flesh and Incarnated as the Person of Jesus of Nazareth, was glorified in His Body, and resumed sitting on His Throne.

            Jesus is greater than the angels because He is begotten of the Father.

            “Or again, ‘I will be to him a father, and he shall be to me a son’?”

            The third reason Jesus is greater than the angels builds on the second:  God is Father to His Son.

            The scripture quoted comes out of a discussion God had with David.  David had desired to build God a temple, and God told him that his son – Solomon – would be the one to build the Temple.  And God told David that He would care for Solomon:  “I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men,” (2 Samuel 7:14, ESV).  The first part of this verse is quoted in fulfillment about Jesus, the Son of God.

            Again, God did not give birth to David, and God did not give birth to Solomon, and God did not give birth to God – to Jesus.

            The One God has always existed.  The One God has always existed as the Father, Son, and Holy Spirit – Three Persons.  In becoming human, God the Son remained God and remained in the same relationship with God that He had before the Incarnation.  The Son has always been the Son and will always be the Son.          

Although the Father and Son are equal in Divinity – in being the same One God – the Persons execute Their Priority in matters.  For example, although the Triune God created everything that is, and each Person is cited as creating everything that is, in God speaking to us in our words – in our language – in a way that we could understand, God gives the Father priority in the creation of all things.  This is not to say that the Father is greater – the Father and Son are equally God – this is part of the mystery of the Trinity.

            However, we can say this, God has never called or considered an angel to be His son.  God the Son has a relationship with God the Father – a standing with Him – that the angels never have.  And He is the same One God.

            Jesus is greater than the angels because God is His Father, and He is God’s Son.

            “And again, when he brings the firstborn into the world,”

            Jesus is the firstborn into the world.

            Paul repeats this witness, “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers”

(Romans 8:29, ESV).

            “He is the image of the invisible God, the firstborn of all creation” (Colossians 1:15, ESV).

            “and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.

            “To him who loves us and has freed us from our sins by his blood” (Revelation 1:5, ESV).

            And so we find ourselves asking, “How can God be the firstborn?  Wouldn’t this make God the Son less than God?  If God always existed, and the Son was born at some time, doesn’t that make the Son a lesser creature or a lesser god?”

            What we must understand is that “first” does not always mean “first in order.”  For example, David, who became king, was not the firstborn child of his parents, but he was the firstborn as far as the choice for king.  David had preeminence over his brothers and was chosen to be king.

            When we read that the Son is the firstborn, it cannot mean that He is the oldest of the children, because God does not get pregnant and give birth.  So we understand “firstborn” to mean “having preeminence.”  The Incarnate Son is the greatest in the world.  He is the greatest of His brothers and sisters.  He is the greatest over Creation.  His victory over death is the greatest.

            Jesus is greater than the angels because He is greater than anyone and anything in all of Creation.

            “he says, ‘Let all God's angels worship him’” (Hebrews 1:4-6, ESV).

            The author of Hebrews, finally, quotes Moses as he sings a hymn about God and His works on behalf of Israel:  “Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries.  He repays those who hate him and cleanses his people's land” (Deuteronomy 32:43, ESV).

            Here, the reason given to worship God – and the Son – is that God is vengeful – God will avenge His children and punish His enemies.  God will bring absolute justice to pass, and that is one reason that God is worthy of worship.

            The author of Hebrews may also have David in mind, as he writes in the Psalms:  “All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods!” (Psalm 97:7, ESV).

            Here, David says that God is worthy of worship because idols are worthless – idols can do nothing.  Whereas God is the God of the Creation.  The Creator and Sustainer of all things.

            God tells the angels to worship God the Son, because God is worthy of Worship.  He is Holy, Holy, Holy.  The angels understand that and forbid humans to worship them, as John records:  “I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, ‘You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God’” (Revelation 22:8-9, ESV).

            The angels are shown to us as worshipping God – worshipping Jesus – God the Son:  “Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, ‘Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!’” (Revelation 5:11-12, ESV).

            Jesus is greater than the angels, because the angels worship Him.

            The author of Hebrews is seeking to persuade some who have gone astray from orthodox teaching that Jesus is greater than the angels.  Jesus is not a lesser creature because He is the Son or because He was begotten or because He Incarnated.  In our text, the author of Hebrews gave five reasons that Jesus is great than the angels:

            Jesus is greater than the angels because He has been glorified and proved His Name to be Messiah – Savior – Christ.

Jesus is greater than the angels because He is begotten of the Father.

Jesus is greater than the angels because God is His Father, and He is God’s Son.

Jesus is greater than the angels because He is greater than anyone and anything in all of Creation.

Jesus is greater than the angels, because the angels worship Him.

Let us understand that Jesus is greater than the angels – both our perception of what the angels are and the reality of what God reveals to us.  Jesus is greater.  Jesus is God, so He is worthy of all worship.  Let us, with the angels, worship God the Son, our Savior Jesus Christ.

Let us pray:

            Almighty God, we are humbled as we try to consider what it means that there is One God Who is Three Persons.  We only grasp at what it means that God is Father and Son, and that the Father begat the Son.  Thank You for revealing Yourself to us, and though we do not fully understand how all these things are, we are convinced that You are God and Jesus is God, and He is worthy of all worship. 

Reformed Wisdom

"You may have rare intellectual gifts, and high mental attainments — you may sway kingdoms by your counsel, move millions by your pen, or keep crowds in breathless attention by your tongue — but if you have never submitted yourself to the yoke of Christ, and never honored His Gospel by heartfelt reception of it — then you are nothing but chaff in His sight."  -- J. C. Ryle.  (Gently lifted from http://jcrylequotes.com/2012/01/23/are-you-chaff-in-the-sight-of-god/.)

Banner of Truth Info!

The information about Banner of Truth's May US Conference, it's new location, registration materials, brochure, etc., are available at http://www.banneroftruth.org/pages/events/usconfexhib.php  Get thee to the Banner!

"Creation" tonight

D.V., we will continue our study of the Creation this evening at 7PM, looking at the 24-hour day interpretation of Genesis 1.  Join us!