“The danger
that there is unto men unskilled and unexercised in the word of truth, when,
without advice, assistance, or direction of others who are able to guide them
and instruct their inquiry after the mind of God, they hastily embrace opinions
which it may be some one text or other doth seemingly give countenance
unto. By this means do men run
themselves into the forementioned danger every day, especially where any
seducing spirit applies himself unto them with swelling words of vanity, boasting
of some misunderstood word or other.
Thus have we seen multitudes led, by some general expression, in two or
three particular places in Scripture, into an opinion about a general
redemption of all mankind and every individual thereof; when, if they had been
wise, and able to have searched those other scriptures innumerable setting
forth the eternal love of God to his elect his purpose to save them by Jesus
Christ, the natural and end of his oblation and ransom, and compared them with
others, they would have understood the vanity of their hasty conceptions” – John
Owen, Epistle to the Hebrews, volume
3, 188-189.
This is the blog of Rev. Dr. Peter A. Butler, Jr. It contains his sermons and other musings.
Tuesday, January 31, 2012
Puritan Wisdom
On Hebrews 1:5
“An argument, then, taken negatively
from the authority of the Scripture in matters of faith, or what relates to the
worship of God, is valid and effectual, and here consecrated forever to the use
of the apostle.” – John Owen, Epistle to
the Hebrews, volume 3, 131.
"Creation" Study
We plan, D.V.. to continue our study this evening at 7 PM. Tonight we will look at the "day-age" interpretation of Genesis 1 & 2. Join us!
"Greater Than Angels: Jesus the King" Sermon: Hebrews 1:6-9
“Greater Than Angels: Jesus the King”
[Hebrews
1:6-9]
January 29, 2012 Second Reformed Church
We continue looking at the author of
Hebrews’ argument that Jesus is greater than the angels. We will remember that there were those in the
first century church who had begun to wonder if angels might be greater than
Jesus. Because Jesus, the God-Man, is
fully human, some saw Him then – as some see Him today – as being less than the
angels. There were even some, as Paul
records, that were worshipping the angles:
“Let no one disqualify you, insisting on asceticism and worship of
angels, going on in detail about visions, puffed up without reason by his
sensuous mind,” (Colossians 2:18, ESV).
Let us begin by looking at verse six
again: “And again, when he [God] brings
the firstborn [Jesus the Son] into the world,”
Let us remember that we saw that the
term “firstborn” does not always mean “the first to be born” – it certainly
doesn’t mean that here. God was never
born. And neither Jesus in His Humanity
or in His Divinity was the first born of God on earth. No, the term “firstborn” also means – and it
means in this text – “preeminent.” God
is saying that He brought the Preeminent One into the world – the Incarnation
was of the Preeminent One. The Greatest,
the Most Superior, the Highest in Rank – that is what God is – God came to
earth in the Person of Jesus.
“he
[God] says, “’Let all God's angels worship him.’”
The
angels were commanded by God to worship His Son, Jesus, the Incarnate Son of
God. Now, God would only command beings
to worship Someone Who is greater than they are, right? God would never command us to worship each
other, because we are equal in our humanity – no one of us is essentially
greater than another.
David
wrote, “what is man that you are mindful of him, and the son of man that you
care for him? Yet you have made him a
little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of
your hands; you have put all things under his feet, (Psalm 8:4-6, ESV).
We,
humans, were created “a little lower” than the heavenly beings – including the
angels. So, we understand that the
angels are “a little greater” than we are.
So, we might be tempted – as we see in the Scripture – to worship angels
– but God has forbidden that. We are
commanded not to worship any created thing (cf.
Exodus 20:4-6).
Based
on this, we might be tempted to say the angels are greater than Jesus, because
Jesus is completely human, and humans are a “little lower” than the
angels. However, the Son of God – the
Second Person of the Trinity – is said to have preeminence – to be greater –
than everything that God created – including humans and angels – and Jesus is
God – the Second Person of the Trinity.
Now,
we saw last week that Jesus – in His Humanity – was – for a time – in His
sinless, but finite and unglorified body – less than the angels – we see in verse
four that He became superior to the angels.
However, we must understand that He became superior to the angels
insofar as His Humanity is concerned. In
His Divinity – in the fact that He the Son is God – before, during, and after
the Incarnation – Jesus, the Son of God, the God-Man, was and is superior to
the angels.
So,
we can understand that though Jesus, the God-Man, was – for a time, unglorified
in His Body – He was still God, Himself.
So, even though Jesus is now still completely human – and glorified – He
is, as He always was, completely God, so He is greater than the angels and
worthy of worship.
God
would sin if He commanded the angels to worship another creature. But since God commanded the angels to worship
God – even in human flesh – we can understand that Jesus, the Son, is greater
than the angels as evidenced by their worship of Him.
The author of Hebrews continues by pointing
out a Scripture about the angels, themselves:
“Of the angels he says, ‘He makes his angels winds, and his ministers a
flame of fire.’”
The angels were made by God, and
here we see that the angels are servants of God. God makes the angles to be what they
are. And what are they? They are like wind and fire. They are quick, agile, powerful beings that
do the work God has given them. They are
ministers – they carry out God’s Will – they affect the works of Providence. But they are merely servants.
The rest of our text is a quotation
from one of the Psalms of the sons of Korah in which they praise God for His
Sovereign Kingship. We read: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of
uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with
the oil of gladness beyond your companions;” (Psalm 45:6-7, ESV).
“But of the Son he says, ‘Your
throne, O God, is forever and ever,’”
Let us notice first, here, that God
calls the Son, God. “But of the Son
[God] says, ‘Your throne, O God, is forever and ever.’” The author of Hebrews continues to emphasize
that Jesus is not merely a real human being, but He is the Son of God – God,
Himself, in the Second Person – Incarnate as the Person of Jesus of
Nazareth. The Incarnate God is still
God. The Son of God is God, and the Son
of God taking on flesh – a real human Person – did not make Him any less God.
Notice, then, that God, the Son, is
enthroned, and His Reign is eternal. God
the Son is the Eternal Sovereign King over all.
And if the Son is God the King, then the Incarnate Son, Jesus, is God
the King, because God does not become less than God by taking on flesh.
We recognize this in texts that we
read often during the Christmas season, such as: “Of the increase
of his government and of peace there
will be no end, on the throne of David and over his kingdom, to establish it
and to uphold it with justice and with righteousness from this time forth and
forevermore. The zeal of the LORD of
hosts will do this” (Isaiah 9:7, ESV).
So, it is not strange to us to think
of Jesus as being God, the Eternal King.
Now, a king is greater than his
servants. So if Jesus is God, the King,
then Jesus is greater than the angels, because the angels are servants of God. Jesus, the King, is greater than angels.
What kind of King is Jesus? If He is not a holy and perfect king,
wouldn’t the holy angels be greater than Jesus, then? It would, but it is not so.
The author of Hebrews, quoting the
Psalmist, continues, “the scepter of uprightness is the scepter of your
kingdom.”
The scepter is the symbol of the
administration of rule. And we see here
that His Rule is Righteous – Holy and Perfect in every way. That makes Him the final authority on all
matters, and so, God’s Word is the final authority in all matters.
Since our God and Savior reigns in
this way, we are compelled to live in a way that follows after His
Righteousness. Paul writes, “For the
grace of God has appeared, bringing salvation for all people, training us to
renounce ungodliness and worldly passions, and to live self-controlled,
upright, and godly lives in the present age,” (Titus 2:11-12, ESV).
We who believe in Jesus Alone for salvation
have been saved by His Grace Alone – as a free gift to us, and in so doing, we
recognize we are under the Sovereign Righteous Rule of Jesus, and we receive
training from Him. Jesus teaches us
through His Word and through God’s discipline of us to renounce ungodliness and
worldly passions – all of the sins we so joyfully have participated in in the
past – we now cast them away for the joy that we have received through salvation
and now in living under His Reign. And
now we strive to live self-controlled, upright, godly lives – we strive to live
according to all the commands of God in holiness – understanding that we will
not be perfected in this life, yet not using that as an excuse but fighting
with everything we have to live holy lives like Jesus – by the Work of God the
Holy Spirit in us – because any good we do is done by God working through us.
We see this perfectly portrayed in Jesus: “You have loved righteousness and hated
wickedness;” The reason that Jesus reigns in righteousness is because He is God
and God loves righteousness and hates wickedness.
God is delighted and rejoices when
we do good and live righteously by Him Who lives and works in and through
us. God loves to see Himself portrayed
in us and our actions. But God hates –
yes, hates – wickedness. God is furious,
livid, enraged when one of His creatures – including us – does something contrary
to His Will.
Do we understand that when we sin,
we are committing cosmic treason? Do we
understand that when we sin, we are trying to overthrow the government of
Jesus? Do we understand that when we sin
we are telling our Holy God Jesus, Lover of Righteousness, Giver of Joy and
Salvation, “I know better how to live my life than You!”
“How dare we!”
That’s why God came down to earth in
the Person of Jesus. We had become a
plague of evil in God’s presence, but God, in His Mercy, chose to make some
right with Him by Himself. And here we
have the Gospel: God came to earth –
incarnated – in the Person of Jesus, lived, died for the sins of all those who
would believe, physically rose from the dead, and ascended back to His throne,
where He reigns in Glory.
Jesus is King, and we are
saved. Jesus is greater than angels.
Our text ends: “therefore God, your God, has anointed you with
the oil of gladness beyond your companions” (Hebrews 1:6-9, ESV).
Therefore: Since Jesus the Son is God. Since Jesus is eternally seated on His Throne
– Eternal King of Kings, ruling over all of Creation. Since Jesus administers His Rule in righteousness.
Since the administration of His Rule
proceed from a love of righteousness – holiness – and a hatred of all
wickedness.
Therefore – the consequences of Jesus’
Holy, Righteous Rule over all of Creation is that God anoints Jesus.
What does that mean?
It means that God rejoices to have
His Son rule. God is glorified through
the Righteous Rule of Jesus over the Creation, and God takes pleasure in being
glorified, in working as Trinity to accomplish all things according to His
Plan.
It means that the Father enables the
Son to do His Work. And we wonder how
that can be, if the Father and the Son are the same One God. And the only answer we can give is to say
that there is a priority of action in the Godhead. Which doesn’t really answer the question does
it? But that is what we see in the
Scripture, and that is as far as we can go with that point.
It means that Jesus is symbolically
marked as triumphant and exultant. The
Son accomplished His Purpose in the Incarnation and now reigns as King of Kings
and Lord of Lords.
So, we can see that Jesus is greater
than angels.
What does this mean for us – to know
that Jesus is King of the created order?
It means we have a duty and a joy to
rejoice in the Kingship of Jesus. Is it
not wonderful news to know that the One True God Who came to earth to save
everyone who will believe – you and me – is the Same One God Who rules over
everything and every moment of history – everything is in His Hands and occurs
according to His Will? Ought we not obey
and rejoice in such a great God as this God, Jesus, the Son?
And it also means that we may have
comfort and security in Jesus’ Kingship.
If the Same God Who died and rose for us is the King of everything, and
all things work together according to His Will, don’t we have every reason in
the world to trust Him and to take comfort in Him and to know that if He did
this for us – Paul writes, “He who did not spare his own Son but gave him up
for us all, how will he not also with him graciously give us all things?” (Romans
8:32, ESV).
John wrote, “For this is the love of
God, that we keep his commandments. And his commandments are not burdensome” (1
John 5:3, ESV).
As Jesus said, “For my yoke is easy,
and my burden is light” (Matthew 11:30, ESV).
Beloved, take comfort and rejoice –
obey all the commandments of our Savior and King – the Sovereign of all. For He has done all the work. He has returned to the Thorne of the
Son. And though He came to us in human
form – that He could be our Substitute – He is not a creature – He is the Only
God, the King, and greater than angels.
Let us pray:
Almighty God and King, we bow before
You as Your humble subjects. We come
before Your Throne as children before their Father. We give thanks for the Son Incarnating for
our salvation. Help us to understand
that He is not just a human being – He is the Almighty God, the King – and to
Him Alone belongs all glory and praise.
In Jesus’ Name, Amen.e H
Reformed Wisdom
"Live as if you thought that Christ might come at any time. Do everything, as if you did it for the last time. Say everything, as if you said it for the last time. Read every chapter in the Bible, as if you did not know whether you would be allowed to read it again. Pray every prayer, as if you felt it might be your last opportunity. Hear every sermon, as if you were hearing once and forever. This is the way to be found ready. This is the way to turn Christ’s second appearing to good account. This is the way to put on the armor of light." ~ J.C. Ryle (Gently lifted from: http://jcrylequotes.com/2012/01/30/live-as-if-christ-will-appear-today/)
Friday, January 27, 2012
Puritan Wisdom
“I say,
then, that mortification is the work of believers, and believers only. To kill sin is the work of living men; where
men are dead (as all unbelievers, the
best of them, are dead), sin is alive
and will live.” -- John Owen, Of the
Mortification of Sin in Believers, 37, in The Works of John Owen, Volume 6:
Temptation and Sin.
Free Winter Coats
Tomorrow -- Saturday -- D.V., we plan to have our second free winter coat give-away of the season. If you could use a winter coat, please come to the church between 10 AM and 12 PM. One coat per person. You must come to the church to receive a coat.
Thursday, January 26, 2012
Puritan Wisdom
“Duties are excellent food for an unhealthy
soul; they are no physic for a sick soul.
He that turns his meat into his medicine must expect no great
operation. Spiritually sick men cannot
sweat out their distemper with working.” -- John Owen, Of the Mortification of Sin in Believers, 18, in The Works of John Owen, Volume 6: Temptation and Sin.
Wednesday, January 25, 2012
Puritan Wisdom
“This is one main reason why the Spirit
and the new nature is given to us, -- that we may have a principle within
whereby to oppose sin and lust. ‘The
flesh lusteth against the Spirit.’ Well!
and what then? Why ‘The Spirit also
lusteth against the flesh,’ Gal. v. 17.
There is a propensity in the Spirit, or spiritual new nature, to be
acting against the flesh, as well as in the flesh to be acting against the Spirit: so 2 Pet. i. 4, 5. It is our participation of
the divine nature that gives us an escape from the pollutions that are in the
world through lust; and, Rom. Vii. 23, there is a law of the mind, just as
there is a law of the members. Now, this
is, first, the most unjust and unseasonable thing in the world, when two combatants
are engaged, to bind one and keep him from doing his utmost, and to leave the
other at liberty to wound him at his pleasure; and, secondly, the foolishest
thing in the world to bind him who fights for our eternal condition,
[salvation?] and to let him alone who seeks and violently attempts our
everlasting ruin. The contest is for our
lives and souls. Not to be daily
employing the Spirit and new nature for the mortifying of sin, is to neglect
that excellent succour which God hath given us against our greatest enemy. If we neglect to make use of what we have
received, God may justly hold his hand from giving us more. His graces, as well as his gifts, are
bestowed on us to use, exercise, and trade with. Not to be daily mortifying sin, is to sin
against the goodness, kindness, wisdom, grace, and love of God, who hath furnished
us with a principle off doing it.” --
John Owen, Of the Mortification of Sin in
Believers, 12-13, in The Works of
John Owen, Volume 6: Temptation and Sin.
Tuesday, January 24, 2012
"Creation" Study
Due to the Classis meeting this evening, we will not have our Tuesday evening study. Please join us next week, D.V., as we continue our look at the Creation.
"Greater Than Angels: Jesus the Son" Sermon: Hebrews 1:4-6
“Greater Than Angels: Jesus the Son”
[Hebrews 1:4-6]
January 22, 2012 Second Reformed Church
Angels exist, and angels are
powerful. What do you believe about
angels?
The television picture of angels in
“Highway to Heaven” and “Touched by an Angel” and other such pieces, portray
angels as beings that help us. They
almost are conceived as wish-granters – another type of leprechaun or fairy.
The first century Jews and
Christians believed in angels, as well.
At Stephen’s martyrdom, he accused
those who were about to stone him: “you
who received the law as delivered by angels and did not keep it” (Acts 7:53,
ESV).
And Paul wrote, “Why then the law?
It was added because of transgressions, until the offspring should come to whom
the promise had been made, and it was put in place through angels by an
intermediary” (Galatians 3:19, ESV).
God has used angels to bring His
Word and the Law to humans and to carry out the blessings and punishments of
the Law. But some in the first century
church had begun to believe that the angels were greater – more powerful – more
to be revered – than Jesus.
The author of Hebrews tells us that
God spoke to and through the prophets and then His Son. Last week we saw his argument that Jesus, God
the Son, is God Himself – not something less than God.
As we continue, he begins to address
those who say that Jesus is less than the angels, and he argues that Jesus is
greater than the angels. In this first
section, he argues that Jesus is greater than the angels because Jesus is the
Son of God.
“having become as much superior to
angels as the name he has inherited is more excellent than theirs.”
Last week we saw that Jesus is God
because He is seated at the Right Hand of God on His Throne. We understood this to mean that Jesus – fully
God and fully Man – has been granted all the Authority and all the Power of
God.
In receiving the Authority of the
God, the Son became superior to the angels.
“Wait a minute,” some of you are
thinking, “If Jesus is God, hasn’t He always been superior to the angels? How can we say Jesus, the Son, became
superior to the angels? That sounds like
we’re saying the Father is greater – superior – more God – than the Son.”
The author of Hebrews is not saying
that: the Son is completely God and the
Father is completely God – They are both the same One God – utterly equal in
Their Divinity.
But the Son Incarnated as the Person
of Jesus. Jesus of Nazareth was sinless,
but His Body was fallen – it aged and decayed and got sick. And those who should have recognized Jesus as
God the Son, rejected Him, as Isaiah tells us:
“He was despised and rejected by men; a man of sorrows, and acquainted
with grief; and as one from whom men hide their faces he was despised, and we
esteemed him not” (Isaiah 53:3, ESV).
God the Son, as the Incarnate Jesus,
was not seen as superior to the angels – He was mocked, and despised, and crucified. Jesus was named a thief, a heretic, someone
that God and man rejected.
But that changed when Jesus rose
from the dead – when Jesus stood up and the stone rolled away, and He visited
with over five hundred people, and then ascended before their eyes up into the
heavens, to sit on the Throne of the Son, exalted and glorified, the Victorious
Messiah – Savior – Christ. The Son of
God in His Flesh became superior to the angels in Person and Name. The word angel means “messenger.” Jesus is the Messiah – the Savior – the
Christ.
As Paul writes, “who, though he was
in the form of God, did not count equality with God a thing to be grasped, but
emptied himself, by taking the form of a servant, being born in the likeness of
men. And being found in human form, he humbled himself by becoming obedient to
the point of death, even death on a cross. Therefore God has highly exalted him
and bestowed on him the name that is above every name, so that at the name of
Jesus every knee should bow, in heaven and on earth and under the earth, and
every tongue confess that Jesus Christ is Lord, to the glory of God the Father”
(Philippians 2:6-11, ESV).
Jesus is greater than the angels
because He has been glorified and proved His Name to be Messiah – Savior –
Christ.
“For to which of the angels did God
ever say, ‘You are my Son, today I have begotten you’?”
David wrote the Psalm about himself,
which also continues this Truth about Jesus:
“I will tell of the decree: The
LORD said to me, ‘You are my Son; today I have begotten you. Ask of me, and I will make the nations your
heritage, and the ends of the earth your possession. You shall break them with a rod of iron and
dash them in pieces like a potter's vessel’” (Psalm 2:7-9, ESV).
God promised David that he would
inherit the nations – the earth – figuratively, as the king of Israel – that he
would be victorious over all his enemies.
Yet, as we look at this and God calling David His “begotten,” we
understand that this cannot mean that God gave birth to David – begotten means
something else – that David became a Son to Him, but not in the manner of birth
associated with created creatures.
Similarly, we see this scripture
fulfilled as a description of Jesus, and God saying that He has begotten Jesus
and that He has become a Son to Him. Again,
God does not give birth, so we are talking about something different here –
becoming a Son but not through the manner associated with created
creatures. God did not become pregnant
and give birth to Jesus, much less God the Son in His Divine Person.
In the special relationship God the Father
and God the Son have, first both being the One God, and then through the
Incarnation, we see an eternal begetting of the Son. God the Son was begotten of God before the
Creation and before time – it is an eternal begetting – this relationship
between the Two Persons of the Trinity has always existed, and they continue to
exist as God the Son put on human flesh and Incarnated as the Person of Jesus
of Nazareth, was glorified in His Body, and resumed sitting on His Throne.
Jesus is greater than the angels
because He is begotten of the Father.
“Or again, ‘I will be to him a
father, and he shall be to me a son’?”
The third reason Jesus is greater
than the angels builds on the second:
God is Father to His Son.
The scripture quoted comes out of a
discussion God had with David. David had
desired to build God a temple, and God told him that his son – Solomon – would
be the one to build the Temple. And God
told David that He would care for Solomon:
“I will be to him a father, and he shall be to me a son. When he commits
iniquity, I will discipline him with the rod of men, with the stripes of the
sons of men,” (2 Samuel 7:14, ESV). The
first part of this verse is quoted in fulfillment about Jesus, the Son of God.
Again, God did not give birth to
David, and God did not give birth to Solomon, and God did not give birth to God
– to Jesus.
The One God has always existed. The One God has always existed as the Father,
Son, and Holy Spirit – Three Persons. In
becoming human, God the Son remained God and remained in the same relationship
with God that He had before the Incarnation.
The Son has always been the Son and will always be the Son.
Although
the Father and Son are equal in Divinity – in being the same One God – the
Persons execute Their Priority in matters.
For example, although the Triune God created everything that is, and
each Person is cited as creating everything that is, in God speaking to us in
our words – in our language – in a way that we could understand, God gives the
Father priority in the creation of all things.
This is not to say that the Father is greater – the Father and Son are
equally God – this is part of the mystery of the Trinity.
However, we can say this, God has
never called or considered an angel to be His son. God the Son has a relationship with God the
Father – a standing with Him – that the angels never have. And He is the same One God.
Jesus is greater than the angels
because God is His Father, and He is God’s Son.
“And again, when he brings the
firstborn into the world,”
Jesus is the firstborn into the
world.
Paul repeats this witness, “For
those whom he foreknew he also predestined to be conformed to the image of his
Son, in order that he might be the firstborn among many brothers”
(Romans
8:29, ESV).
“He is the image of the invisible
God, the firstborn of all creation” (Colossians 1:15, ESV).
“and from Jesus Christ the faithful
witness, the firstborn of the dead, and the ruler of kings on earth.
“To him who loves us and has freed
us from our sins by his blood” (Revelation 1:5, ESV).
And so we find ourselves asking,
“How can God be the firstborn? Wouldn’t
this make God the Son less than God? If
God always existed, and the Son was born at some time, doesn’t that make the
Son a lesser creature or a lesser god?”
What we must understand is that
“first” does not always mean “first in order.”
For example, David, who became king, was not the firstborn child of his
parents, but he was the firstborn as far as the choice for king. David had preeminence over his brothers and
was chosen to be king.
When we read that the Son is the
firstborn, it cannot mean that He is the oldest of the children, because God
does not get pregnant and give birth. So
we understand “firstborn” to mean “having preeminence.” The Incarnate Son is the greatest in the
world. He is the greatest of His
brothers and sisters. He is the greatest
over Creation. His victory over death is
the greatest.
Jesus is greater than the angels
because He is greater than anyone and anything in all of Creation.
“he says, ‘Let all God's angels
worship him’” (Hebrews 1:4-6, ESV).
The author of Hebrews, finally,
quotes Moses as he sings a hymn about God and His works on behalf of Israel: “Rejoice with him, O heavens; bow down to
him, all gods, for he avenges the blood of his children and takes vengeance on
his adversaries. He repays those who
hate him and cleanses his people's land” (Deuteronomy 32:43, ESV).
Here, the reason given to worship
God – and the Son – is that God is vengeful – God will avenge His children and
punish His enemies. God will bring
absolute justice to pass, and that is one reason that God is worthy of worship.
The author of Hebrews may also have David
in mind, as he writes in the Psalms: “All
worshipers of images are put to shame, who make their boast in worthless idols;
worship him, all you gods!” (Psalm 97:7, ESV).
Here, David says that God is worthy
of worship because idols are worthless – idols can do nothing. Whereas God is the God of the Creation. The Creator and Sustainer of all things.
God tells the angels to worship God
the Son, because God is worthy of Worship.
He is Holy, Holy, Holy. The
angels understand that and forbid humans to worship them, as John records: “I, John, am the one who heard and saw these
things. And when I heard and saw them, I fell down to worship at the feet of
the angel who showed them to me, but he said to me, ‘You must not do that! I am
a fellow servant with you and your brothers the prophets, and with those who
keep the words of this book. Worship God’” (Revelation 22:8-9, ESV).
The angels are shown to us as
worshipping God – worshipping Jesus – God the Son: “Then I looked, and I heard around the throne
and the living creatures and the elders the voice of many angels, numbering
myriads of myriads and thousands of thousands, saying with a loud voice, ‘Worthy
is the Lamb who was slain, to receive power and wealth and wisdom and might and
honor and glory and blessing!’” (Revelation 5:11-12, ESV).
Jesus is greater than the angels,
because the angels worship Him.
The author of Hebrews is seeking to
persuade some who have gone astray from orthodox teaching that Jesus is greater
than the angels. Jesus is not a lesser
creature because He is the Son or because He was begotten or because He
Incarnated. In our text, the author of Hebrews
gave five reasons that Jesus is great than the angels:
Jesus is greater than the angels
because He has been glorified and proved His Name to be Messiah – Savior –
Christ.
Jesus
is greater than the angels because He is begotten of the Father.
Jesus
is greater than the angels because God is His Father, and He is God’s Son.
Jesus
is greater than the angels because He is greater than anyone and anything in
all of Creation.
Jesus
is greater than the angels, because the angels worship Him.
Let
us understand that Jesus is greater than the angels – both our perception of
what the angels are and the reality of what God reveals to us. Jesus is greater. Jesus is God, so He is worthy of all
worship. Let us, with the angels,
worship God the Son, our Savior Jesus Christ.
Let
us pray:
Almighty
God, we are humbled as we try to consider what it means that there is One God
Who is Three Persons. We only grasp at
what it means that God is Father and Son, and that the Father begat the Son. Thank You for revealing Yourself to us, and
though we do not fully understand how all these things are, we are convinced
that You are God and Jesus is God, and He is worthy of all worship.
Reformed Wisdom
"You may have rare intellectual gifts, and high mental attainments — you may sway kingdoms by your counsel, move millions by your pen, or keep crowds in breathless attention by your tongue — but if you have never submitted yourself to the yoke of Christ, and never honored His Gospel by heartfelt reception of it — then you are nothing but chaff in His sight." -- J. C. Ryle. (Gently lifted from http://jcrylequotes.com/2012/01/23/are-you-chaff-in-the-sight-of-god/.)
Thursday, January 19, 2012
Banner of Truth Info!
The information about Banner of Truth's May US Conference, it's new location, registration materials, brochure, etc., are available at http://www.banneroftruth.org/pages/events/usconfexhib.php Get thee to the Banner!
Tuesday, January 17, 2012
"Creation" tonight
D.V., we will continue our study of the Creation this evening at 7PM, looking at the 24-hour day interpretation of Genesis 1. Join us!
"Jesus is God" Sermon: Hebrews 1:3
“Jesus is God”
[Hebrews
1:3]
January 15, 2012 Second Reformed Church
A few weeks ago we began looking at
the letter to the Hebrews, and we saw that the author of Hebrews begins by
telling his readers that God spoke. Over
history, God spoke in many ways and at varying times, and God spoke through the
prophets – the authors of the Old Testament.
The
Word that we have written down for us from Genesis to Malachi is not merely
human writing but it is the Word of God.
God did not merely dictate what He wanted to say to humanity, but God
inspired human authors who would write in their own styles – but write without
error – everything we need to know. It
is the history of God’s interaction with humanity. God explains that He created us, but we
turned away and sinned against Him, yet He kept His Covenant – His Promises,
because He is God and He cannot lie and He cannot sin.
But, now, the author of Hebrews
explains, God has not merely inerrantly and infallibly inspired the prophets to
write His Word, but in these last days – beginning with Jesus – we are in the
last days – God spoke by His Son. And,
again, God mercifully inspired the Gospel writers and the other writers of the
New Testament, so they would write down – infallibly and inerrantly – the life
and history and salvation that God promised and gives to everyone who will
believe through His Son, Jesus Alone.
We saw that since He is the Same One
God Whose Word comes to us through the Old and the New Testaments – the Old and
the New Testament tell us the same thing – there is no contradiction between
them. Humans sinned, and the only way
for humans to be right with God was for God to come to earth as a real human
being, live, die for our sins, and physically rise from the dead, and ascend
back to His Throne. That is the Gospel from
Genesis to Revelation.
So this book – this Bible – is the
Whole Word of God – everything God has mercifully revealed to us. Everything we need to know to live and be
made right with God. All of it God gave
us to know. All of it God gave us to follow
and to hold on to and to rejoice in – because there is no other hope for
humans. And we should read it.
We cannot be healthy, faithful,
obedient Christians if we don’t know what God has said. Yes, there are difficult parts. Yes, there are parts that are less
interesting. But God has given us His
Word to know Him and to know how to live as His people – and most of the Bible
is straightforward. I am using the
yearly Bible reading schedule I keep putting in our bulletin. This morning I read about Joseph interpreting
dreams and being given a powerful job because of it. I read about Jesus telling the Pharisees that
for the sake of mercy and necessity, there are exceptions to the Law. Pretty clear passages. Did you read your Bible today?
If you have questions about what the
Bible says, ask me. If you don’t have a
Bible, ask me for one. If you don’t
understand the translation you have, we’ll find a better one for you. Just don’t not read!
We saw that Jesus is the Word of God
Incarnate. He is the Answer to
humanity’s sin. He is the Creator, Heir,
and Owner of all things. But we said
that strange ideas had come into the Church, and people doubted the importance
and the necessity of Jesus. So, the
author of Hebrews explained that Jesus is greater than the angels, Jesus is
greater than Moses and the Law, and Jesus is greater than the priests and the
sacrificial system.
We continue our look at the
introduction to this letter, as the author explains with five points that Jesus
is God:
First, “[Jesus] is the radiance of
the glory of God.”
When we look at Jesus, we see the
Glory of God. The Glory of God the
Father and the Glory of God the Son is the same Glory, because They are the
Same One God. Humans can see the Glory
of God mediated through Jesus in His Humanity, but humans cannot look directly
at the Glory of God the Father – or God the Holy Spirit. God said, “you cannot see my face, for man
shall not see me and live” (Exodus 33:20b, ESV).
The Father is God and the Son is
God. God is All-Glorious. The Glory of God shines from God outward –
drawing attention to Him. But we cannot
look at the unmediated Glory of God or we will die. However, since Jesus is God, He is All-Glorious,
but since He is also Human, we can look upon Him and see God’s Glory and live.
For example: we are told not to look directly at the sun
because it can hurt our eyes. However,
if we wear sunglasses, we can look at the sun.
In a similar way that sunglasses mediate the rays of the sun, so Jesus’
Human Body mediates the Glory of God.
Just as putting on sunglasses does not make you less than who you are,
God becoming human did not make God less than God. God is still completely God in the Incarnation
of Jesus. Jesus is completely God and
completely human at the same time in One Person.
John wrote, “And the Word became
flesh and dwelt among us, and we have seen his glory, glory as of the only Son
from the Father, full of grace and truth. (John bore witness about him, and
cried out, “This was he of whom I said, ‘He who comes after me ranks before me,
because he was before me.’”) For from his fullness we have all received, grace
upon grace. For the law was given through Moses; grace and truth came through
Jesus Christ. No one has ever seen God; the only God, who is at the Father's
side, he has made him known” (John 1:14-18, ESV).
John explains that God came to earth
in the Person of Jesus. Jesus has the
Same Glory as God the Father. No one can
look at God the Father and live. But we
can look at God, the Only God; the God Who is at the Father’s Side, Jesus,
because Jesus makes the Glory of God visible to us through becoming human –
through His Humanity. In the
Incarnation, God makes us able to look upon His Face and see His Glory and live. No one has ever seen God the Father and no
one ever will. We see God in His Glory
in the Person of Jesus.
Paul explains, “In their case the
god of this world has blinded the minds of the unbelievers, to keep them from
seeing the light of the gospel of the glory of Christ, who is the image of God”
(2 Corinthians 4:4, ESV). Since Jesus is
God and bears God’s Glory, and we can look at Jesus and live – God’s Glory is
visible to humans. However, God has
allowed the devil to blind humans so they can’t see God’s Glory in Jesus –
unless and until God gives them sight.
The
author of Hebrews continues, secondly, “and [Jesus is] the exact imprint of [God’s]
nature,”
When
the author of Hebrews tell us that Jesus is the exact imprint of God’s Nature,
he is telling us that Jesus has the same nature, the same essence, the same
being, the same substance as God. Jesus
has exactly the same everything in Him that makes the Father God. Everything that is necessary for God the
Father to be the One God is present in Jesus – as well as in the Holy Spirit.
What
is it that makes God God? God’s
Divinity. God is Divine, and Jesus is
Divine. Only God is Divine, so Jesus is
God.
For
example: Carol and I are both human
beings – just take my word for it for the sake of the example. Now, Carol and I don’t look the same. Carol and I are different genders. Carol and I have lived different lives and
have different experiences and memories.
But there is still something about both of us – something necessary about
both of us – that makes both of us humans.
We both have the essence of humanness.
We both have that without which we would not be humans. (A mouthful, I know.) Whatever it is that makes a human a human –
Carol and I both have it. And most of
you do, too.
Jesus
and the Father – though the Father remains Spirit and the Son took on the human
person of Jesus – Jesus and the Father both have everything that is necessary
for them to be the Same One God. They
both have Godness. They both have
Divinity. Jesus and the Father both have
exactly the same everything that makes Them the One God.
And
it is only in Jesus that we understand the Form of God. We do not see God the Father or God the Holy
Spirit. Each of those Two Persons is
Spirit. The Son, Who was only Spirit
until the Incarnation, took on the Person of the human Jesus. So we can see God’s Nature as it is seen in
and through the Person Jesus.
As
we read the accounts of the Gospels and even the letters, we can see Jesus – we
can see that there is something in Him beyond mere humanity. We read that the crowds listened to Jesus
teach: “And when Jesus finished these
sayings, the crowds were astonished at his teaching, for he was teaching them
as one who had authority, and not as their scribes” (Matthew 7:28-29, ESV). The people heard Jesus speak and they knew
that He was greater than the greatest of their religious leaders; He had an
authority that far exceeded the religious leaders. They were seeing the Nature of God in Him –
just as we see the Nature of God in Him through reading His Word.
Third,
“and [Jesus] upholds the universe by the word of his power.”
Jesus,
by His Word – by His Power, holds the Creation together. Jesus sustains the Creation. If Jesus did not uphold the universe, everything
would fall apart. Gravity would
fail. The stars would crash into the
earth. The earth would fly into the
sun. Our bodies would melt or, perhaps,
turn to stone. Nothing would work;
nothing would survive, if Jesus did not uphold the universe.
Paul
explained: “[Jesus] is the image of the
invisible God, the firstborn of all creation. For by him all things were
created, in heaven and on earth, visible and invisible, whether thrones or
dominions or rulers or authorities—all things were created through him and for
him. And he is before all things, and in him all things hold together” (Colossians
1:15-17, ESV).
Jesus
created everything that is for Himself, by Himself, for His Reasons, and
nothing can remain without His Influence.
If Jesus we not immediately involved in every moment of history, we
would be lost – we would collapse into Hell.
Who
but God has the power to hold all things together? Who but God can cause all life to proceed as
it always has? Who but God could cause
the seasons to come, the plants to grow and mature and bear fruit, to form
humans in the womb and bring them forth into the world? If Jesus – God – did not hold the universe
together, everything would be chaos.
Fourth,
“[Jesus] ma[de] purification for sins,”
The
author of Hebrews explains later, “For it is impossible for the blood of bulls
and goats to take away sins” (Hebrews 10:4, ESV), and “And without faith it is
impossible to please him, for whoever would draw near to God must believe that
he exists and that he rewards those who seek him” (Hebrews 11:6, ESV).
Humans
are born sinners. We are born with a sin
nature – inclined towards doing sin.
Although the Law provides the sacrifice of animals for the forgiveness
of sins, this was merely a temporary measure to expose us to the fact that we
could never offer enough to cover all of our sins, because we sin day after
day, hour after hour, minutes after minute.
We are idol-makers. We seek at
every turn to not do what God has said.
And even in offering up the sacrifice of animals, God exposes that the
sacrifice was given with mixed – not holy – motivation. Humans have no hope in-and-of
themselves.
My
friend, Stan, who claims to be an atheist, understands this. We were talking one day and he said to me,
“Hope is unrealistic.” And he’s right –
humanly speaking. We look at what God
has said, and we see that no matter how much we do, no matter how much we
sacrifice, it will never be enough, we will never be forgiven, we will never
earn our peace with God.
In
order for a human to be forgiven, two things have to happen: Someone has to take the eternal punishment
for his debt – and survive. And Someone
has to credit him with a perfect keeping of God’s Law, so He will be seen as
righteous by God.
What
did Jesus do? Jesus paid the debt for
every sin every person who will ever believe will commit. If you believe savingly in Jesus Alone, Jesus
paid the debt for your sins from your past, from your present, and from your
future. Jesus paid your debt by
suffering an eternity in Hell in a moment on the cross on Good Friday.
But
that would not be enough. God requires
that His Law be kept perfectly to receive the Kingdom. We have to have Jesus’ Perfect keeping of the
Law credited to our account, so that when God looks at us He sees Jesus’ Work.
Paul
wrote: “And [Jesus] is the head of the
body, the church. He is the beginning, the firstborn from the dead, that in
everything he might be preeminent. For in him all the fullness of God was
pleased to dwell, and through him to reconcile to himself all things, whether
on earth or in heaven, making peace by the blood of his cross.
“And
you, who once were alienated and hostile in mind, doing evil deeds, he has now
reconciled in his body of flesh by his death [that’s the paying our debt part],
in order to present you holy and blameless and above reproach before him [that’s
the crediting us with His perfect keeping of God’s Law], if indeed you continue
in the faith, stable and steadfast, not shifting from the hope of the gospel
that you heard, which has been proclaimed in all creation under heaven, and of
which I, Paul, became a minister” (Colossians 1:18-23, ESV).
Here
again we see what God had to come down in the Person of Jesus – a real human
being: if Jesus were not fully human, He
could not take our place and pay the debt for our sin, but, if Jesus were not
God, He could not survive an eternity in Hell for one person, much less for everyone
who will every believe. If Jesus were
not fully God, He would be a sinner and unable to keep God’s Law, but since He
is the One God, Himself, He was able to keep His Law and choose to credit that
perfect keeping of the Law – His righteousness – to our accounts.
Jesus,
being both completely God and completely Man, did what centuries of priests
could never do, in making us right with God, not just temporarily, but
eternally.
Finally,
“[Jesus is seated] at the right hand of the Majesty on high,”
Luke
also writes, “But from now on the Son of Man shall be seated at the right hand
of the power of God” (Luke 22:69, ESV).
Being
seated at the right hand means that He has all the authority of the
Sovereign. Jesus has Supreme
Authority. He governs all things. The fact that He is seated, indicates that
His Work is finished – just as He said on the cross, “When Jesus had
received the sour wine, he said, ‘It is finished,’ and he bowed his head and
gave up his spirit” (John 19:30, ESV) .
Our Salvation has been accomplished.
God has made His people right with Himself, by Himself, for Himself, and
to His Glory.
The
author of Hebrews opens his letter by telling us that God has spoken, first through
the prophets and now through His Son. We
have the record of God’s “speaking” in the Bible, and in it we find the only
hope for humanity through Jesus.
And
to all those who claim to have faith in the Law or in angels or in sacrifices,
the author of Hebrews states that Jesus is greater. And the first reason Jesus is greater is
because Jesus is God, Himself, and there is no one greater than God.
Jesus
is God because His Glory if the same as the Father’s.
Jesus
is God because the Father and the Son have the same Nature – the have the same
Divinity.
Jesus
is God because the universe exists or collapses by his Word – His Power.
Jesus
is God because He paid the debt for our sins and credited us with His perfect
keeping of God’s Law – something only God could do.
And
Jesus is God because He reigns Sovereign over all form His Throne in Heaven.
Let
us pray:
Almighty
God, we are so easily distracted by other things that are offered up to take
your place. We have angels on our lapels
to protect us. We think magic
handkerchiefs can save us. We pray to
saints. We have chain letters from
miraculous missionaries. We think we’re
good enough. We even think that You will
wink at our sin – as if it was anything less than rebellion against You when we
sin. Lord, help us to know You are
God. Help us to know and live with You
Greater and always before us. Thank You
for letting us see God and for saving us for Yourself when all hope was lost. For it is in Jesus’ Name we pray, Amen.
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