“Hannah’s Thanksgiving”
[I Samuel 2:1-10]
November 18, 2012 Second Reformed Church
This is Thanksgiving Sunday, and we
are looking back about three thousand years in history to an event – a
thanksgiving – that occurred by a certain women named Hannah.
Now,
there was a man from Ephraim named Elkanah, and he had two wives: Hannah and Peninnah. Elkanah had several children by Peninnah, but
Hannah was barren, and Peninnah took every opportunity to rub that fact in
Hannah’s face.
Elkanah
loved Hannah, and though he provided for Peninnah and her children by him, he
gave a double portion to Hannah, which made Peninnah all the more bitter and
vicious towards Hannah.
Elkanah
was a righteous man and went to offer up sacrifices at Shiloh once a year. And one year, Hannah broke down in the Temple
and cried with great abandon and mouthed the words of her prayer to the Lord
asking that He grant her a son. And she
promised that if a son were born to her, she would give the son to the Lord and
to the work of the Temple under the high priest, Eli.
The
Lord honored her prayer and she became pregnant and bore the prophet,
Samuel. When the baby was weaned, she
brought him to the Temple at Shiloh and presented him to Eli, and prayed the
prayer of thanksgiving that we read this morning.
And Hannah prayed and said, “My
heart exults in the LORD; my horn is exalted in the LORD. My mouth derides my
enemies, because I rejoice in your salvation.”
Notice first that Hannah gives
thanks to God because He has lifted up her heart, He lifted up her strength,
and He gave her salvation.
Hannah recognized that the work
which was done in her – in bearing Samuel the prophet – was the work of God –
God opened her womb and caused her to bear, through the love of Elkanah, a
son. She recognized that God was her
strength – not beating out Peninnah in bearing children, but in being the
servant of God in His Time and according to His Will. And she recognized that salvation is the Gift
of God, as He wills to give it. And
because all these things are true, she spoke of her enemies with contempt and
joy.
And we might scrunch up our faces at
that and wonder – she joyfully looked on her enemies with contempt because of
these things? Was she sinning? No.
Hannah submitted to the Sovereignty
of God, acknowledging that everything that happened to her – and especially the
answering of her prayer for a son – was in the Providence and Wisdom of
God. She humbly submitted herself to
God’s Will and rejoiced in Him, looking on all those who oppose God and His
Will with contempt.
Hannah gives a living example of
rejoicing in God’s Will and hating what God hates. Likewise, as we rejoice in God and His Will –
and all things about God – Who He is – His Attributes – we are to despise sin –
all those things which are against God’s Will and all those things which
neglect to follow God’s Will.
We are called to rejoice in Who God
is and what He has done and those who are obedient and faithful in following
Him. As we pray, “your will be done, on
earth as it is in heaven” (Matthew 6:10b, ESV).
We are to rejoice and give thanks to God as we see His Will done – like
the creatures of Heaven – who in perfect obedience – follow God. We are to rejoice as we see God – in His
Grace and Mercy – call the elect and cause them to believe and follow Him in
faithful obedience – and we are to rejoice as we see God meet out justice and
strike down all those things which oppose Him.
And again, we may be scrunching up
our faces at giving thanks for God’s Justice and crushing sin and evil and
death and all those who oppose Him. Yet,
Jesus quoted David, “‘The Lord said to my Lord, “Sit at my right hand, until I
put your enemies under your feet”’?
(Matthew
22:44, ESV). And Paul encouraged the
Romans as he wrote: “The God of peace
will soon crush Satan under your feet. The grace of our Lord Jesus Christ be
with you” (Romans 16:20, ESV).
We can understand hating sin, but not
hating the sinner. We say, “Hate the sin
and love the sinner.” And that is true
to the extent that we cannot see the heart – we have no idea who the elect of
God are and what God has chosen to do with any individual person. It is possible – for example – if Hitler
repented and believed in Jesus Alone for salvation before he died – he will be
in the Kingdom. Only God knows the heart
of the individual and a person’s state of belief and faith at death. We know that only those who believe the Gospel
will be saved – justified – made right with God. We know what God has called sin, but we
cannot – with surety – say any specific person is in Hell (except those God
names in the Scripture).
The point here is not that Hannah
was rejoicing in the condemnation of any specific person – though we likely
jump to Peninnah who had been so cruel to Hannah – but that – in the Kingdom,
we will be able to rejoice in God’s Justice as He punishes those who die in a
reprobate state. Somehow, we will be
able to know that myriads of people are suffering eternal Hell and rejoice
because that suffering proves the Holy Justice of God.
Second, Hannah gives thanks to God
because God Alone is Holy: “There is none holy like the LORD: for there
is none besides you; there is no rock like our God. Talk no more so very proudly, let not arrogance
come from your mouth; for the LORD is a God of knowledge, and by him actions
are weighed.”
The Name of the Lord Alone is to be
hallowed. We pray: “hallowed be your name”
(Matthew
6:9b, ESV).
The
Heidelberg Catechism (cf. Q&A 122) explains that this means that we are
to rightly recognize – understand – Who God is.
We are to look to the Scripture and understand the God Who is. And as we rightly understand Who He is, we
are to respond by glorifying God – by showing Who He is to the world – pointing
out the Sovereign Beauty of the One Holy God.
We are to present Who He is – and especially the Gospel of Jesus Christ
– that the world would hear and believe – according to the Providence of God –
that His Power and Mercy and Goodness and Justice and Truth would be clearly
displayed throughout the world – through history – and in individual lives.
Secondly, it means that we are to
change ourselves – that – in everything we do – we do not blaspheme the Name of
God – we do not bring shame or dishonor or disrepute to the God Who has granted
us salvation, but, instead, that we would do everything with the end that
people would look at us and give praise to God for Who He is – because –
ultimately – life and death and salvation are primarily about God and Who He is
– not about us. God has chosen us to
present the Gospel to the world, because it can be seen clearly through us and
in us, because its holiness and purity shines out distinctly from our partly
sanctified selves.
Hannah continues confessing in thanksgiving
that her security is in this Holy God because He is strength personified and
unchanging. James reminds us: “Every good gift and every perfect gift is
from above, coming down from the Father of lights with whom there is no variation
or shadow due to change” (James 1:17,
ESV). We can trust and hope in Him
because He cannot change – there is no other God like Him – He is the strength
and security of our salvation forever.
Therefore, she tells those who do
not believe to watch what they say – literally, the text says “don’t let words
fly out of your mouth like a swarm of locusts.”
Watch what you say – especially if you don’t believe, because God is
coming as judge – the God of Knowledge – Who will judge our works – including
everything we have said. (For the
believer – for the Christian – this judgment is not about salvation – our salvation
is through Jesus Alone – through what He did – but there is a judgment of all
yet to come – and those who do not believe will have not an excuse – no
salvation – from what they have said – especially as they have blasphemed the
Holy Spirit by not believing in Jesus Alone for salvation.)
Third, Hannah gives thanks to God
because He is the God Who does as He wills with all of Creation: with kings and kingdoms – the God Who gives strength
to those who are – literally – “stumbling to ruin.”
“The
bows of the mighty are broken, but the feeble bind on strength. Those who were full have hired themselves out
for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has
many children is forlorn. The LORD kills
and brings to life; he brings down to Sheol and raises up. The LORD makes poor and makes rich; he brings
low and he exalts. He raises up the poor
from the dust; he lifts the needy from the ash heap to make them sit with
princes and inherit a seat of honor. For
the pillars of the earth are the LORD's, and on them he has set the world.”
We
know this text is not merely about Hannah and her situation. She did not bear seven children, but
six. She did not become wealthy. And so forth.
This is a picture of how God moves the world and its people to
accomplish His Will.
As
Nebuchadnezzar – king of the Babylonian
Empire – confessed, “At the end of the days I, Nebuchadnezzar, lifted my eyes
to heaven, and my reason returned to me, and I blessed the Most High, and
praised and honored him who lives forever, for his dominion is an everlasting
dominion, and his kingdom endures from generation to generation; all the
inhabitants of the earth are accounted as nothing, and he does according to his
will among the host of heaven and among the inhabitants of the earth; and none
can stay his hand or say to him, ‘What have you done?’” (Daniel 4:34-35, ESV).
And
Paul reminded the Romans: “Let every
person be subject to the governing authorities. For there is no authority
except from God, and those that exist have been instituted by God. Therefore
whoever resists the authorities resists what God has appointed, and those who
resist will incur judgment” (Romans 13:1-2, ESV).
Our
God is not a god who created and walked away to allow whatever happens to
happen. Our God is the God Who is intimately
involved in every aspect of our lives.
He set our leaders in place – no one has ever held a position of
authority that God did not put there – for our good or our ill – according to
His Providence. The outcome of every
election, every war, and every interpersonal relationship was planned out by
God from the beginning.
God
choses the life we will have – the life by which He has chosen to bring glory
to Himself – and that we might see Him and give thanks to Him and rely on Him
through our lives. You and I are not
where we are and what we are by accident – God – the Loving Father of all those
who believe has put you were you are for a purpose.
Last
week we looked at the idea of stewardship – how are we using all that God has
given to us to glorify Him? Do you have
joy in your life? Notice I didn’t ask if
you are happy – there are many reasons not to be happy every day – but are you
joyful? Does God and the knowledge of
Him and the fact that He is intimately involved with every moment and every
action in your life give you joy that leads to thanksgiving to God?
This
same God is the God of life and death – no one can be born and no one can die
and no one can raise from the dead except the Word come from the Mouth of
God. Two weeks ago we looked at the
raising of Lazarus, and we saw that Martha believed in the resurrection that
will come at the end of days before the restoration of the world. But she missed the point of Who Jesus
is: and He told her, “I am the
resurrection and the life. Whoever believes in me, though he die, yet shall he
live,” (John 11:25, ESV). Life and death
and resurrection are not merely events – they are a Person. God Incarnate, Jesus, is the Resurrection and
the Life – by Him Alone does a person enter life, die, and will be raised. Again, Paul writes, “I tell you this,
brothers: flesh and blood cannot inherit the kingdom of God, nor does the
perishable inherit the imperishable. Behold! I tell you a mystery. We shall not
all sleep, but we shall all be changed, in a moment, in the twinkling of an
eye, at the last trumpet. For the trumpet will sound, and the dead will be
raised imperishable, and we shall be changed” (1 Corinthians 15:50-52, ESV).
This
same God lifts up the broken, the repentant, the helpless, and gives them a
seat of honor, because everything is God’s.
Abraham Kuyper once said, “There is not a square inch in the whole
domain of our human existence over which Christ, who is Sovereign over all, does
not cry: 'Mine!'" If you are His
son or daughter – that is a reason to give thanks, is it not? That our Father and our Savior is Lord and
Owner of all?
Fourth,
Hannah gave thanks because God Alone is Savior:
“He will guard the feet of his faithful ones, but the wicked shall be
cut off in darkness, for not by might shall a man prevail. The adversaries of the LORD shall be broken
to pieces; against them he will thunder in heaven. The LORD will judge the ends of the earth; he
will give strength to his king and exalt the horn of his anointed.”
We
have a saying, “God is the Father of all humankind” – that’s not true. God is the God and Creator of all humankind,
but He is only Father and Savior to those Who believe in Him Alone for
salvation – in the Savior that He sent to save us from the Wrath of God.
God
guards the feet of His faithful ones – God will not allow one of those He has
elected to be His be lost. Jesus –
praying to His Father and the Father of all those who believe in Him Alone for
salvation prayed, “While I was with them, I kept them in your name, which you
have given me. I have guarded them, and not one of them has been lost except
the son of destruction, that the Scripture might be fulfilled” (John 17:12,
ESV). If God has saved you through faith
in Jesus Alone, nothing you ever do can make Him lose you – He has paid the debt
for all of your sins and credited you with His Righteousness, so you can come
before the Father boldly – as a child.
Those
who never believe – those who have fooled themselves about what they believe –
God will cast them into outer darkness.
Jesus – referring to those who put their faith in their biological
heritage as Jews – said, “I tell you, many will come from east and west and
recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while
the sons of the kingdom will be thrown into the outer darkness. In that place
there will be weeping and gnashing of teeth” (Matthew 8:11-12, ESV). Jesus used the expression “outer darkness”
again and again – those who do not believe in Him Alone for salvation will be
cast into a place of eternal suffering – there are a number of images used for it
– but, in the end, it means a place where they will suffer in body and mind and
heart and soul for all of eternity – because they blasphemed the Holy Spirit by
not believing in the Savior God sent.
We
are to preach the Gospel in thanks for our salvation – and everyone that God
intended throughout time and space to believe will believe. But the others will not – and those, God will
take vengeance upon. Hannah reminds us that
God will take their bodies and smash them to pieces and thunder through them in
eternal torment.
God
will judge and welcome His sons and daughters into His Kingdom forever – not
based on anything we did or did not do, but solely on the merits of Jesus. But those who choose to go their own way, God
will not recognize them – and He will cast them out.
Hannah’s
thanksgiving for Samuel ends with the promise that God “will give strength to
his king and exalt the power of his anointed.”
And certainly we can see God working through the people that God sets up
in power to rule on the earth. But
Hannah is seeing even further than mere human leaders to God’s King – to God’s
Anointed – to the Messiah – the Christ.
Hannah
believed and looked forward in thanks to the day when the promised Savior – the
Anointed King of God – would come to earth.
This King would come about a thousand years later and reveal His Glory
and Power in a way that caused many to believe – and still causes many to
believe.
But,
as we acknowledge as we receive the Sacrament of the Lord’s Supper – He is
coming back with the veil fully pulled back and the rod of the King in His Hand
to judge the world. “Then will appear in heaven the sign of the Son
of Man, and then all the tribes of the earth will mourn, and they will see the
Son of Man coming on the clouds of heaven with power and great glory. And he
will send out his angels with a loud trumpet call, and they will gather his
elect from the four winds, from one end of heaven to the other” (Matthew
24:30-31, ESV).
Hannah’s
thanksgiving for the gift of her son reminds us of many reasons to be thankful:
Our
salvation is from God Alone – we don’t – and can’t – earn salvation – it is the
Gift of God.
God
is the One Holy God – and we are called to point to His Holiness.
God
is the Sovereign Ruler, Owner, and Creator of all – and if we are His, we can
trust Him to provide for all of our needs, and we can trust Him enough to
steward everything He gives us.
God’s
Gift of salvation cannot be lost – because God earns it Himself and gives it to
whomever He will.
God’s
Justice will come to all of Creation – for the joy of some and the terror of
others.
God
is Jesus Christ, Who does not condemn us, but saves us by His Mighty Right Arm.
As
Paul wrote, “What then shall we say to these things? If God is for us, who can
be against us? He who did not spare his own Son but gave him up for us all, how
will he not also with him graciously give us all things? Who shall bring any
charge against God's elect? It is God who justifies. Who is to condemn? Christ
Jesus is the one who died—more than that, who was raised—who is at the right
hand of God, who indeed is interceding for us. Who shall separate us from the
love of Christ? Shall tribulation, or distress, or persecution, or famine, or
nakedness, or danger, or sword? As it is written, ‘For your sake we are being
killed all the day long; we are regarded as sheep to be slaughtered.’ No, in
all these things we are more than conquerors through him who loved us. For I am
sure that neither death nor life, nor angels nor rulers, nor things present nor
things to come, nor powers, nor height nor depth, nor anything else in all
creation, will be able to separate us from the love of God in Christ Jesus our
Lord” (Romans 8:31-39, ESV).
What
are you thankful for?
Let
us pray:
To
You, O Lord, we give thanks: for life,
for salvation, for being God, for all the ways in which You have revealed
Yourself to us, and especially through You Son.
Make us truly thankful, and may our thanks be first and foremost to You
and for You. For it is in Jesus’ Name we
pray, Amen.
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