Monday, May 27, 2013

"Three Witnesses" Sermon: Hebrews 10:11-18


“Three Witnesses”

[Hebrews 10:11-18]

May 26, 2013 Second Reformed Church

            The author of Hebrews now comes to the end of the argument he has been making – that Jesus Christ is the fulfillment of the Old Testament High Priesthood and Sacrifices.  And in these verses, he presents three unimpeachable witnesses to his argument.

            “And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.”

            As we have seen repeatedly, the Old Testament Sacrificial Law required that sinners offer up animal sacrifices for their sins – Yom Kippur being the high holy day when all of Israel would gather to offer up animal sacrifices for their sins, and the high priest would lay the sins of the people on a goat and send it into the wilderness, and take a second goat and slaughter it, bringing that blood into the holy of holies, where the Ark of the Covenant was kept and the presence of God descended, because, as we keep saying:  “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22, ESV).

            Without the shedding of blood there is no forgiveness of sins.  Period.  That is God’s Law.  And we saw that God did mercifully receive the sacrifices of animals and did forgive the sins confessed.  However, as the author of Hebrews notes, the priest stood in his office and daily offered the same sacrifice repeatedly, but it did not take away sin – all of a person’s sins – and, particularly, the slavery to sin that all humans are born with due to the sin of our first parents.

            So, we saw there are three problems with trying to see the Sacrificial Law as a way to salvation – which was never what the Law was intended to be – as we have seen:

            First, animals are not an acceptable substitute for a human.  Only a human can take the place of a human to pay the debt of another human’s sin.  But no mere human is eligible to pay the debt of another human’s sin, because no mere human is holy.

Second, no mere human could survive paying the debt of another human’s sin, so the curse of slavery to sin would remain.

            And third, multiplying the number of times a person sacrifices animals does not help the problem, because animals are still not humans – and multiple animals do not merit a human.

            “But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,”

            The first witness to Jesus fulfilling the High Priesthood and the Sacrificial System is Jesus Himself.  We have seen in the author of Hebrews argument – not to mention the Gospels – that Jesus offered Himself in the role of High Priest and freely gave Himself as the Sacrifice for the sins of His people – all those who would ever believe.

            Although Jesus was not of the line of Aaron or Levi, but of Judah, Jesus was a better high priest than either line – Jesus was a high priest after the order of Melchizedek.  Jesus was one of a select few to be chosen directly by God to serve as His High Priest.  Jesus did not inherit His High Priesthood from Joseph, but was given it by God Himself.  And the high priestly order of Melchizedek was also not one in which the priest lay down his office when he died, but it was the only one in which the priest held his office forever.  Jesus was appointed by God to be a High Priest after the order of Melchizedek forever.

            Jesus was the One human able to offer Himself as a sacrifice – not only for one person – but for everyone who ever believed in Him, because Jesus is a real human being – just like all of us, but He never sinned – He lived a holy life under God’s Law – so He was eligible to take on Himself the Wrath of God for the sins of those who believed in Him.  But, He is also God – incarnated in the Person of Jesus – so, although He died under the Wrath of God, He was able to rise from the dead.  By rising from the dead, He not only paid the debt for the sins of His people, but He freed us from our slavery to sin, and imputed to us – credited to us – His Righteous Life – so we are now seen as righteous in the eyes of God the Father.

            Since Jesus is Holy human and Holy God, it was only necessary that He offer Himself up once as a sacrifice for the sins of His people.  There is never any need for a sacrifice to be offered again, because the God-Man paid the debt and raised us to new life.

            And when He had finished His Work as High Priest and Sacrifice, He ascended back to the throne of the Son in the real Holy of Holies – that is Heaven – the dwelling place of God – and He sat down on the throne at the right Hand of God, symbolizing that He had completed His Work and was exercising His Power as Sovereign Ruler of Creation.

            Jesus is an unimpeachable witness to His fulfilling the high priesthood and the Sacrificial System, by rising from the dead, ascending back to the throne of the Son, and sitting down, resuming the reign of God over Creation.  He finished His work, and all was completed.

            “waiting from that time until his enemies should be made a footstool for his feet.”

            The second witness to Jesus fulfilling the High Priesthood and the Sacrificial System is God, the Father:

            God the Father witnesses to Jesus’ fulfillment of these by receiving the God-Man, God in the Flesh, as being able – authorized – appropriate – as the One to fill the seat on the throne of the Son.  The fact that the Son enters enfleshed the holy of holies, which is Heaven, was not a disgrace – it did not make Him any less than God – He was fully God and His physical body – glorified – was received by the Father to sit next to Him as the Sovereign over all Creation.  There was no repulsion of the Trinity by bringing a flesh and blood human being, resurrected and glorified, into their midst, but He was received as the Incarnate God, forever enfleshed from that moment in the Virgin’s womb forward.  The Father honored the Son by receiving Him Incarnate back to His throne.

            As King of kings, the Son sits on His throne waiting to receive the promise made to Him that all of His enemies and all of our enemies, should be made as a footstool for His feet.  The imagery comes from the practice of ancient kings of wearing the feet of the kings they conquered around their necks.  But the enemies that Christ Jesus has conquered and is bringing under His feet are the fleshly sins, the worldly sins, hell, death, the devil, and all those who refuse to believe in Jesus Alone for salvation. 

            Although Jesus reigns sovereignly over all things now, He will show His Victory as the Incarnate God on the last day by stopping these temptations from walking amongst us that entice us to sin, He will stop the devil from walking among us, death will not be allowed to claim another person, and all those who refuse to believe will be taken away and then thrown into the outer darkness to receive the Wrath of God for their sin.  Antichrist(s), heresies, hypocrites, sin, death, the grave, and Hell, will all be under Jesus’ feet.

            As we see in I Corinthians:  For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For ‘God has put all things in subjection under his feet.’ But when it says, ‘all things are put in subjection,’ it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all” 

(1 Corinthians 15:25-28, ESV).

            In “the Parable of the Ten Minas,” Jesus describes bringing all His enemies under His feet like this:  “But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me” (Luke 19:27, ESV).

            Christ’s enemies are our enemies.  And Jesus has put Himself between His enemies and us to save us.  And the Father has blessed the Work of the Son and kept His Promise and is now putting all of Christ’s enemies under His feet as a footstool.

            The author of Hebrews continues:  “For by a single offering he has perfected for all time those who are being sanctified.”

            And this is good news for us because Jesus has perfected all of His people through His Work.  By His One offering – His One Sacrifice of Himself, functioning as a high priest after the order of Melchizedek, Jesus has perfected all those who believe in Him forever – all we who are being sanctified.  That is, the One Sacrifice that Jesus offered to the Father was so perfect, that, as He has made us His people, we are seen as perfect in Him, and through the Work of God the Holy Spirit in us, we are being made holy – into the Image of Jesus – day by day.

            The fact that we are told that this perfection is for all time is good news for us, as well – it means that the Church – that is, all those who believe in Jesus Alone for Salvation – will be brought into the Kingdom, perfected, holy, and glorified.

The third witness to Jesus fulfilling the High Priesthood and the Sacrificial System is God the Holy Spirit: 

            “And the Holy Spirit also bears witness to us; for after saying, ‘This is the covenant that I will make with them after those days, declares the Lord:  I will put my laws on their hearts, and write them on their minds,’ then he adds, ‘I will remember their sins and their lawless deeds no more.’”

            With the witness of the Holy Spirit, the author of Hebrews argument comes full circle as he quotes the same passage he quoted back in chapter eight.  Here, though, the author of Hebrews emphasizes that the witness of the Holy Spirit to the Work of Jesus is for our sake.  The Holy Spirit wants us to know that He is doing these things as a comfort to us and as an assurance of our salvation in the completed and victorious Work of Jesus.

            The Holy Spirit describes a new covenant, the Second Covenant – the Gospel, which is unlike the First Covenant.  This Covenant, which God makes with us unilaterally – God does all the work – there is nothing for us to do under the Covenant – for us to receive salvation.  As Paul reminds us:  “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:4-10, ESV).

            Since Christ successfully officiated in His Office of High Priest and offered up Himself as the One Final Sacrifice, the Second Covenant was cut – God came to earth in the Person of Jesus, lived a perfect life under God’s Law, took upon Himself all of the sin and all of God’s Wrath for our sin, died, and physically rose from the dead, ascending back to His throne – as we have seen.

So the Holy Spirit takes the Covenant and puts it on our heart and writes it on our mind.  The Holy Spirit causes the Word of the Gospel to penetrate our hearts that we would believe and remains with us that we would understand the Gospel with our minds.  As Jesus promised:   “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you” (John 16:13-15, ESV).

And so we understand that the witness of the Holy Spirit is seen in we who believe, because only those who have been changed and enlightened by the Holy Spirit can believe the Gospel. 

And, the Holy Spirit adds, if we have believed the Gospel, then God will not remember our sins any more.  And David wrote, “The LORD works righteousness and justice for all who are oppressed.  He made known his ways to Moses, his acts to the people of Israel.  The LORD is merciful and gracious, slow to anger and abounding in steadfast love.  He will not always chide, nor will he keep his anger forever.  He does not deal with us according to our sins, nor repay us according to our iniquities.  For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us.  As a father shows compassion to his children, so the LORD shows compassion to those who fear him.  For he knows our frame; he remembers that we are dust” (Psalm 103:6-14, ESV).

            The conclusion of all these things – of his argument – of the witness of the Holy Trinity is:

            “Where there is forgiveness of these, there is no longer any offering for sin.”

            If Jesus has offered Himself Once as the Perfect and Final Sacrifice as a high priest according to the order of Melchizedek – if the Gospel is true – there is no need to offer animal sacrifices, there is no need to re-present or re-offer the Sacrifice of Jesus, there is no need to offer God any kind of bargain for forgiveness – none of it works – none of it is effective, except for Jesus Alone.

            The author of Hebrews ends this section on Jesus being the Perfect High Priest and Final Sacrifice by giving the testimony of three unimpeachable witnesses:

            Christ Jesus tells us that since He is both Perfect Human and Holy God at the same time in One Person, He is able to merit righteousness for His people and bear the sins and the Wrath of God for His people.  And since He has physically ascended back to the throne of the Son and is seated at the Right Hand of God, He signifies that His Work is complete and He is sovereignly reigning over all of Creation.

            So, we ought to understand that believing the Gospel is our only hope for salvation.  And let us also recognize that our bodies and the material world are good and will be restored at the end of the age.

            God the Father tells us that since He received Christ Jesus in His physical body to sit at His Right Hand that Christ’s Work is done and acceptable to the Father.  And God is keeping His Promise to crush all of Jesus’ enemies and put them under His feet, as well as to cause all we who believe in Jesus Alone for salvation to be perfected and made holy.

            So, we ought to pray for the end of Jesus’ enemies and ours – for the antichrist(s), heretics, heresies, hypocrites, sin, death, the grave – all these things we ought to pray would come to an end to the Glory of God.  And we ought to strive to keep from sin, ourselves, and pursue the holiness that we are called to.

            God the Holy Spirit tells us that salvation – putting the Gospel on our hearts and writing it on our mind – is wholly the work of God; we cannot cause ourselves to believe the Gospel – the Second Covenant.  And God the Holy Spirit indwells us that He would instruct us and help us to remember what we have read and heard in the Scripture and of the Gospel.  And God has forgiven all of the sins of everyone who will ever believe and freed us from our slavery to sin.

            So, let us be humble and full of thanksgiving to God for our salvation.  Let us put aside any idea that we did anything to earn our salvation, and receive the incredible gift that God has given.  Let us read and study our Bibles, and flee from sin.

            And, finally, let us understand what the author of Hebrews wants us to understand from this section of his letter:  Sin cannot be forgiven without the shedding of blood.  Animal sacrifices, though instituted by God, we never meant to be a means of salvation – they couldn’t be – for reasons we have gone over several times.  Only God Incarnate, the God-Man, the Savior that God promised to send, could live, shed His blood and die, and physically rise that our sin would be forgiven – and we would live eternally with our God and Savior.

            So, let us pray:

            Almighty God, we thank You for the promise and the fulfillment of the promise of salvation through the Savior You sent.  We thank You for giving us the Scripture to explain why we could not be saved through the blood of animals or our good works.  Help us to believe that salvation is all of Jesus, only Jesus, and Jesus Alone.  And help us to humbly see that salvation is about Jesus, not us, that we would live for You, and not ourselves.  For it is in Jesus’ Name we pray, Amen.

No comments: