“You Can’t Run”
[Jonah 1:1-17]
June 8, 2014 Second Reformed Church
Jesus said, “If you love me, you
will keep my commandments” (John 14:15, ESV).
Jesus also said, “Go into all the
world and proclaim the gospel to the whole creation” (Mark 16:15, ESV).
Do we love Jesus? Do we strive to keep His commandments? Do we go into all the world and proclaim the
Gospel?
Lord willing, the next four weeks,
we will take a very quick look at the book of Jonah and consider obedience to
God – especially consider our obedience in evangelism.
Who was Jonah? And, yes, Jonah was a real, historical
figure. Jesus makes mention of him in
Matthew 12, and if Jesus said that Jonah really lived, we have good reason to
believe that Jonah did really live. As
poetic as the book of Jonah is, it is the history of a real person.
Jonah is also mentioned in the
historical book of II Kings. There we
find out that Jonah was a prophet during the reign of King Jeroboam II of
Israel. And we know that Jeroboam
reigned from 793 to 753 B. C. – so, Jonah was one of the earliest of the Minor
Prophets. (Calling him a “minor prophet” means that his writings were shorter,
not less important.)
Jonah preached during a time after
the northern and southern kingdoms had split.
This is past David and Solomon – Israel was divided into Israel and
Judah and ruled by different kings. It
was a time of relative peace in Israel, though the prophets had been telling
Israel that if they did not repent and turn from their idol worship, God was
going to bring judgment upon them.
Nineveh was the capital of Assyria –
in what we now call Iraq. During the
reign of Jeroboam II, the Assyrians were not much of a threat to Israel,
because they were going through a severe “economic downturn” – as we call it
today. Still, they were a hated people –
ones who had attacked Israel frequently in the past and would, in later years,
be used by God to punish Israel.
As we look at the opening chapter of
Jonah, let us note four things:
First, God commands us to bring the
Gospel to people we don’t like.
Second, we can’t escape God.
Third, God may use extreme measures
to awaken us to our sin.
And fourth, our only hope for
salvation is in God.
We don’t know much about Jonah as a
person, except that he was the son of Amittai. And we don’t know much about what God had
Jonah preach to Israel – we only have the record of one sentence preached, and
that was to the Ninevites.
First, God commands us to bring the
Gospel to people we don’t like.
“Now the word of the LORD came to
Jonah the son of Amittai, saying, ‘Arise, go to Nineveh, that great city, and
call out against it, for their evil has come up before me.’”
Now, remember, Jonah is a Jew
preaching to Jews in Israel, who have been warned by God to repent of their
sin, or God will discipline them for their sin.
The inhabitants of Nineveh were enemies of Israel – and they were
Gentiles – of course they were sinning – of course they were worshipping idols
– of course they were doing evil – of course God was angry. But, with the problems of sin and turning
away that Israel was going through, why in the world would God send one of His
prophets to pagan enemies of Israel?
We see two things here: There is a warning to Israel, that if God
takes notice and punishes the pagan nations for their sin, how much more will
God discipline His chosen people when they sin against Him? God was using the example of Jonah going to Nineveh
to tell them to repent and follow the One True God as a rebuke of Israel –
telling them that they should know better – they should not have to be told and
prodded and threatened by God, because they had the Law of God before them and
they knew what God commanded of them. It
was God’s way of telling Israel to wake up to their sin and to come back to God
humbly and repentantly.
Also, it was a reminder that God
promised Abraham, “I will multiply your offspring as the stars of heaven and
will give to your offspring all these lands. And in your offspring all the
nations of the earth shall be blessed, because Abraham obeyed my voice and kept
my charge, my commandments, my statutes, and my laws” (Genesis 26:4-5, ESV).
The message of Gospel salvation was
to the Jews first, but God promised that through the Jews, every nation of the
world – all the Gentiles – would also hear the Gospel and be called to
repentance and belief.
We will see in the fourth chapter
that Jonah understood this very well, but, Jonah did not think God was giving
enough attention to Israel and Jonah did not want the pagan enemies of Israel
to have the message of salvation. They
were enemies! And they were Gentiles –
non-Jews! Why in the world would Jonah
go to them – didn’t he have enough trouble to deal with in Israel?
Who are you unwilling to tell that
there is salvation through faith alone in the life, death, and physical
resurrection of Jesus? Who is it that
you would never talk to for any reason?
Who has God told you to speak to, but you have refused?
Jesus commanded all of His followers
to tell everyone the Gospel – even those creepy people you don’t want to deal
with, even those people who are so rude and nasty, and even those people who
you would be glad never to see again.
And remember, we are not commanded to convert anyone – that’s God’s
job. We are to tell people the Gospel or
at least bring them to where they can hear it or give them something to read or
listen to that has the Gospel explained in it.
Who are you running from? Who are you avoiding?
And more generally, what has God
commanded that you are not willing to obey?
What do you read in the Scripture and say, “it can’t mean that,” or “I’m
not going to follow that,” or “if I hold the page of the Bible at just the
right angle, and move it to the side, why, it doesn’t really say that at all”?
If we love Jesus, we will obey Him. If you sin – and we all do – maybe even just
a minute ago as you said to yourself, “I don’t have to do what you’re saying” –
repent, turn around, ask forgiveness, pledge not to sin again, and go forward,
forgiven of your sins in Jesus Christ.
And tell everyone the Gospel. If you care that there are people going to
Hell, you will tell everyone the Gospel.
Not everyone is an evangelist.
Not everyone has the gift of talking and presenting information. But we can all say, “Would you come to church
with me?” And be ready to have people
say, “no” – or even something colorful.
But care, be obedient, put people in the way of the Gospel. (D. V., we will talk more about how we do
that as we go along.)
Second,
we can’t escape God.
“But
Jonah rose to flee to Tarshish from the presence of the LORD. He went down to
Joppa and found a ship going to Tarshish. So he paid the fare and went down
into it, to go with them to Tarshish, away from the presence of the LORD.”
So,
here we have Jonah, a prophet of the Lord God Almighty. God commands him to go to Nineveh and preach
the Gospel to them – to call them to repentance and belief – and Jonah says to
himself, “Is God kidding? I’m preaching
the Gospel and calling the people of Israel to repentance and belief; God has
threaten Israel – the people He chose to be His nation – and God wants me to go
to Nineveh – to our enemies – to Gentiles – to call them to repentance and
belief? I’m not going to do it. What was God thinking? We’ll I’m going to hop a ship for Spain – I’m
going to get out of God’s line of sight and give Him time to think this
over. Maybe He will just forget about it
and let me get back to the proper work of a prophet of Israel. Nineveh – crazy.”
And
that’s exactly what we do every time we sin, isn’t it? We hear the clear command of God and tell
ourselves that God got it wrong – that God doesn’t understand – that God would
say something different if we had modern additions to the Bible.
Be
holy as I am holy. “Oh, God, You’re so silly. You know we can’t be holy in this life. And our sin is forgiven in Jesus. So, it’s ok if we sin.”
Sexual relations are to only to be
between one man and his wife – not anyone else, real, manufactured, or
imagined. “Oh, God, You’re so silly. Back in the olden days when people didn’t
have a sex drive, that made sense, but we can’t control our urges in the
twenty-first century.”
Enjoy alcohol, but don’t get
drunk. “Oh, God, You’re so silly. Back in the olden days, they didn’t have much
alcohol and it was more like grape juice, but today we have real alcohol, and
we need to get drunk to enjoy ourselves.”
Give ten percent of your gross
income to the church and then give generously on top of that. “Oh, God, You’re so silly. Back in the olden days, everyone ate from the
land and had houses made of wood, and they didn’t have expenses like we
do. Back then, you gave everyone enough
to give generously, but You didn’t consider how expensive it would be to live
today.”
Don’t worry, but trust the
Lord. “Oh, God, You’re so silly. The world is much more complicated than it
was in the olden days. Then you just
grew your crops and traded in the market place; it was a simple easy life, they
didn’t have anything to worry about.
Today, it’s a dog-eat-dog world.”
What are you giving God time to
reconsider? What sin are you trying to
convince God is not a sin?
The Ninevites had a slight excuse
for not being obedient to God since they were pagan Gentiles, but Jonah was a
prophet called by the One God to speak to the people on His behalf. And you, if you have been saved through Jesus
Christ alone – you – and I – are sons and daughters of God, brothers and
sisters of Jesus Christ. What is our
excuse?
Jonah thought he could get away from
God by hiding in Spain.
David wrote, “Where shall I go from
your Spirit? Or where shall I flee from
your presence? If I ascend to heaven,
you are there! If I make my bed in
Sheol, you are there! If I take the
wings of the morning and dwell in the uttermost parts of the sea, even there
your hand shall lead me, and your right hand shall hold me. If I say, ‘Surely the darkness shall cover
me, and the light about me be night,’ even the darkness is not dark to you; the
night is bright as the day, for darkness is as light with you” (Psalm 139:7-12,
ESV).
Where can you hide from God? What does David tells us? If he went to heaven – as far north as he can
go – God is there. If he went to the
place of the dead – the grave – as far south as he can go – God is there. If he went to the wings of the dawn – as far
east as he can go – God is there. If he went
to the uttermost end of the (Mediterranean) Sea – as far west as he can go –
God is there. If he tries to hide in the
dark – God is there – and God sees all, because God is Light, and there is no
darkness with Him. In other words, God
is Omnipresent. God is everywhere at the
same time. There is nowhere we can run
from God; you can’t run from God, because God is there.
Third, God may use extreme measures
to awaken us to our sin.
“But the LORD hurled a great wind
upon the sea, and there was a mighty tempest on the sea, so that the ship
threatened to break up. Then the mariners were afraid, and each cried out to
his god. And they hurled the cargo that was in the ship into the sea to lighten
it for them. But Jonah had gone down into the inner part of the ship and had
lain down and was fast asleep. So the captain came and said to him, ‘What do
you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a
thought to us, that we may not perish.’
“And they said to one another, ‘Come,
let us cast lots, that we may know on whose account this evil has come upon us.’
So they cast lots, and the lot fell on Jonah. Then they said to him, ‘Tell us
on whose account this evil has come upon us. What is your occupation? And where
do you come from? What is your country? And of what people are you?’ And he
said to them, ‘I am a Hebrew, and I fear the LORD, the God of heaven, who made
the sea and the dry land.’ Then the men were exceedingly afraid and said to
him, ‘What is this that you have done!’ For the men knew that he was fleeing
from the presence of the LORD, because he had told them.”
God commanded Jonah to preach the
Gospel to the Ninevites. He sinned and
ran from God, but God is everywhere, so running to Spain was no help. And God used some extreme measures to awaken
Jonah to his sin – we see the first one in this text: God hurled a massive storm at the ship.
One point of background – there
really wasn’t any such thing as a cruise ship in those days. There were ships for fishing, ships for
hauling cargo from one place to another to sell, and ships for war – and people
would pay to ride along with the first two of these, but they were not what we
think of as passenger ships or cruise ships.
Jonah got on one of these headed for
Spain. Jonah went down in the hull of
the ship and fell asleep. Jonah was dead
to the world and didn’t want anyone to bother him – and he certainly wasn’t
listening to God until God wised up. It
was as if Jonah had closed his eyes, stuck his fingers in his ears, and was
saying, “la, la, la, la, I can’t hear you.”
(Those of us of a certain age may remember the T. V. show, “Hogan’s
Heroes,” and Sargent Schultz who was perennially saying, “I know nothing!”)
Meanwhile, above deck, God did not
cause a storm to brew, but God hurled a massive storm at them – one greater
than normally seen – as we can tell by the panic of the crew. The ship began to come apart and sink, so the
crew each started praying to their own god in the hopes that one of the gods
would help them. Then they started to throw
the cargo overboard – losing all the money they would have earned from selling
it – in the hopes of lightening the ship so it would stay afloat. Then the realized that Jonah was still asleep
in the hull of the ship, snoring, as deaf to the mighty storm, the cries of the
sailors, and the cargo being thrown overboard as he was to the command of God. And they told Jonah to get up and pray to his
God – to see if his God might be the One to save them. And Jonah did …nothing.
You
see, the more we sin – the more we disobey God’s clear commands – the easier it
becomes to continue to ignore them, to ignore more of them, to ignore them more
often, to think our sin is not so bad – until the Word of God becomes like
white noise to us and we harden our hearts.
Just as we can sin as Christians, it is possible – for a time – for us
to go very far and deep into sin – as Jonah did – and when we do that, it may
well take God doing something extreme to shake us out of our complacency, such
that we repent and follow Him whole-heartedly.
Since the sailors didn’t get an
answers from their gods, they cast lots – they threw dice – to divine whose
fault the storm was – and God guided the dice so they pointed to Jonah –
because God is Sovereign over all things:
“The lot is cast into the lap, but its every decision is from the LORD” (Proverbs
16:33, ESV).
So they asked Jonah where he came
from, who he was, and what he did. Hear
against his answer: “And he said to
them, ‘I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea
and the dry land’” (Jonah 1:9, ESV). And
the sailors were terrified! Why?
Jonah had just confessed to them
that the Almighty God, the Creator and Sustainer of everything that is, hurled
a mighty storm at them – which might kill all of them – because Jonah refused
to obey his God and was still refusing to obey his God!
There are people who have said, this
storm was God’s punishment for this sin or this tragedy was God’s punishment
for that sin, and so forth. It is rare
that we can say that something happened as a result of God’s punishing sin – as
we can in the case of Jonah. But what
these people who say things like this are right about is that God is very angry
with us for our sin, God is Almighty and Sovereign, and God may show His Anger
for sin in causing storms and tragedies to occur.
Now, do not say, for example, if
someone gets cancer, “it’s your punishment for sin.” We have no way of knowing that. And God tends to show mercy. But we ought to be aware that God is right to
punish sin, all sin will be punished in the end, and we may suffer in this life
for our sin – individually, in groups, as a nation, and so forth.
And then – seeing the terror in the eyes
of the sailors – knowing he could be the cause of their death – Jonah
recognized his sin and was ready to receive whatever punishment God saw fit.
And fourth, our only hope for salvation
is in God.
“Then they said to him, ‘What shall
we do to you, that the sea may quiet down for us?’ For the sea grew more and
more tempestuous. He said to them, ‘Pick me up and hurl me into the sea; then
the sea will quiet down for you, for I know it is because of me that this great
tempest has come upon you.’ Nevertheless, the men rowed hard to get back to dry
land, but they could not, for the sea grew more and more tempestuous against
them. Therefore they called out to the LORD, ‘O LORD, let us not perish for
this man's life, and lay not on us innocent blood, for you, O LORD, have done
as it pleased you.’ So they picked up Jonah and hurled him into the sea, and
the sea ceased from its raging. Then the men feared the LORD exceedingly, and
they offered a sacrifice to the LORD and made vows.
“And the LORD appointed a great fish
to swallow up Jonah. And Jonah was in the belly of the fish three days and
three nights.”
Jonah recognized his sin and was
ready to receive God’s punishment. Jonah
recognized that his only hope – in life and in death – the sailors’ only hope
for salvation – and the Ninevites’ only hope for salvation – is God.
And the sailors asked, “What shall
we do, o, prophet of the Almighty God, Creator and Sovereign of all, Who you
have sinned against?”
And Jonah responded, “Hurl me into
the sea, and God will take out His Wrath on me for my sin and you will be
safe.”
And we might expect the next thing
we read to be, “And they hurled him into the sea,” but it’s not.
First, the crewed rowed hard against
the storm, trying to get back to land, because they didn’t want Jonah’s death
on their hands – and they all would have thought – even Jonah – that he would
die in the sea – but God caused the storm to grow even wilder.
So, second, they prayed that God
would not hold Jonah’s innocent blood against them. Why did they say his blood was innocent? Jonah was a sinner.
Then, third, they hurled Jonah into
the sea – and as soon as he went under – the storm was gone, it was as peaceful
as peaceful could be – the water was like glass.
And, fourth, the crew was in awe of
the God of Jonah, and they worshipped Him and offered up sacrifices to Him, and
they made vows to Him.
Did they believe savingly? The language of the text indicates that they
did, but God knows for sure. The thing
to see here is that our obedience and disobedience to the clear commands of God
affect the way people view our God and the Gospel we are proclaiming.
And God appointed – committed –
commanded and sent – a great fish to swallow Jonah. Jonah understood that the fish was obedient
to God’s command – wherever the fish had been – God told it to go swallow
Jonah, and it went and swallowed him.
And Jonah was in the belly of the fish for three days and three nights.
We know how the story ends, but
think about Jonah, repenting of his sin, knowing that sin must be punished,
being hurled into the sea, expecting to drown, and a fish swallows him. What was he thinking? “Is this my punishment: to be eaten by a fish?”
Lord willing, we’ll continue to look
at what happened next week, but let us consider, as we close – why did God
choose this punishment for Jonah?
We know of at least one reason: “Then some of the scribes and Pharisees
answered [Jesus], saying, ‘Teacher, we wish to see a sign from you.’ But he
answered them, ‘An evil and adulterous generation seeks for a sign, but no sign
will be given to it except the sign of the prophet Jonah. For just as Jonah was
three days and three nights in the belly of the great fish, so will the Son of
Man be three days and three nights in the heart of the earth’” (Matthew
12:38-40, ESV).
Jonah’s punishment was symbolic of
what Jesus did to secure the salvation of all those who would believe – it may
be why the sailors called Jonah “innocent,” when he most certainly was not – as
part of the symbolism of Jesus, Who most certainly is innocent.
We see the symbolism of the atoning
sacrifice and resurrection in the punishment of Jonah: for the sake of the crew, Jonah took the punishment
for sin that they would be saved. He was
in the fish for three days and three nights, and then, as we will remember,
Jonah is released from his watery grave and set on dry land, alive.
Most perfectly, Jesus, the True and
Innocent God-Man, took on the sins of all those who would ever believe, and
took upon Himself the Wrath of God due for our sins. He died in the flesh, and was physically
raised on the third day, that all we who believe in Him should not perish, but
have everlasting life.
Are you running from God? You can’t – God is everywhere. And if you are a Christian and you are
running from God – all the more – stop – and instead, run into the arms of your
loving Father and plead His forgiveness based on the merits of His Son, Jesus.
And recognize that God may use
extreme measures to bring you back to Him if you persist in your sin – and that
is really a merciful thing, is it not?
As the Psalmist confessed, “It is good for me that I was afflicted, that
I might learn your statutes” (Psalm 119:71, ESV).
This is no hope for anyone, except
God’s Promised Savior. If you are a
Christian, you know that, so stop sinning, stop running away from God, and love
Him by being obedient to His Whole Word.
And proclaim this Gospel to the whole Creation.
Let us pray:
Almighty God, we thank You for the
history of Jonah. We thank You that You
are not far away, but You are here with us even now – and You are with us wherever
we may be and whatever we are going through.
Thank You for pursuing us to salvation and for using whatever means You
choose to bring us to Yourself and to keeping us returning in repentance for
our sin. Help us to be obedient to You
in all that You have commanded -- and
especially we ask that we would be empowered by the Spirit to proclaim Your
Gospel. For it is in Jesus’ Name we
pray, Amen.
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