I like the title: Gaining
by Losing – not so much the subtitle: Why the Future Belongs to Churches That Send. I was suspicious of J. D. Greear’s new book.
Greear argues through his book that the
churches that God blesses and uses are those churches that intentionally help
their people understand that Christians are all missionaries and then sends
them out to the next door neighbor and throughout the world.
Greear argues against the idea that
churches should – first and foremost – be concerned about growing their
numbers, but, rather, in fulfilling “the Great Commission.”
The majority of the book is a
presentation of ten “plumb lines” or principles under which every Christian is
sent out as a missionary.
I applaud Greear’s passion and desire to
have every Christian engaged in being a witness to the Gospel of Jesus Christ
–as we are so plainly called to be throughout the Scripture: Jesus said, “Go into all the world and
proclaim that gospel to the whole creation” (Mark 16:15b, ESV). And Paul explains that the power of the
Gospel is witness through us and obviously not of us – or caused by us: “But we have this treasure in jars of clay,
to show that they surpassing power belongs to God, and not to us” (2
Corinthians 4:7, ESV).
Yet, there are theological problems for
which I cannot recommend this book:
First, Greear argues that we are not to
be building our kingdom (true!); we are to be building God’s Kingdom (false!)
(44ff).
Paul explains that the Kingdom of God is
something that is inherited (I Corinthians 15:50), and Jesus says it is given
to the poor in spirit (Matthew 5:3). We
do not building the Kingdom of God. Our
work is to respond to God’s salvation of us through faith and obedience.
Even if Greear means that we are to
disciple people (which he comes close to equating as “saving people”), we do
not cause a person to be saved, and we do not “win” people to salvation (in the
popular sense). In “the Great
Commission,” we are sent to preach – or proclaim – the Gospel – what God does
with that is according to His Will.
Then, those who respond by receiving the Gospel, after being
regenerated, these we are to disciple – to continue to teach to grow in faith
and obedience.
Second, Greear confuses the Gospel
(apparently with Keller) with growth in faith and obedience: “the gospel is not just the A-B-Cs of
Christianity; it is the A through Z.
Every virtue of the Christian life grows out of the deeper experience in
the gospel” (60).
On the other hand, Paul says that the
Gospel is the set of historical facts of the Incarnation Life, Death,
Resurrection, and Ascension of Jesus (1 Corinthians 15:3-11, ESV). The Gospel we are to preach is Who Jesus is
and what He did – not everything that is involved in the Christian life, per se.
Third, Greear rightly argues that all
Christians are “priests” – called to proclaim the Gospel. But he pushes hard against their being
anything unique about the call to the ordained ministry of Word and Sacrament –
which is to the opposite detriment (69-ff).
The
Westminster Shorter Catechism rightly
begins: “What is the chief end of
man? To glorify God and enjoy Him
forever.”
Greear – in his good passion to save the
lost – seems to be arguing that the chief end of man is to save the lost and
build the Kingdom of God. That is just
not right.
Skip this book.
http://smile.amazon.com/Gaining-Losing-Future-Belongs-Churches/dp/0310515246/ref=sr_1_1?ie=UTF8&qid=1440441086&sr=8-1&keywords=gaining+by+losing
#GainingByLosing
[This review appears on my blog and
Amazon.com. I received this book free
from the publisher in exchange for an honest review.]
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