“Seeing the Glory of God”
[John
11:38-44]
June 19, 2016 Second Reformed Church
We continue our look at the history of
the death of Lazarus this morning, and let us remember what has happened thus
far: Jesus was very close friends with Lazarus
and his sisters, Mary and Martha. Jesus
received word that Lazarus was critically ill, so He told His disciples they
would wait two days before going to see him.
After two days, Jesus and the disciples received word that Lazarus was
dead, and they set out to see him, arriving on the fourth day after his death.
When Jesus and the disciples arrived
at the outskirts of the city, Martha met Him and expressed her frustration that
Jesus had not kept her brother from dying.
Jesus told her that He is the resurrection and the life, and she
confessed that she believed in the physical resurrection and that Jesus is God
the Son and Savior.
Then Martha went and got Mary – and
all the mourners followed Mary – and Mary made a similar confession and
expressed a similar frustration to Jesus, and Jesus was stirred both to anger
and compassion, weeping at the death of a friend that He truly loved and being
angered at human sin which caused death and the lack of belief of the mourners.
And we see, first, Martha still did
not understand that Jesus is sovereign over life and death.
“Then Jesus, deeply moved again,
came to the tomb. It was a cave, and a stone lay against it. Jesus said, ‘Take
away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by
this time there will be an odor, for he has been dead four days.’
Jesus and the disciples and Martha
and Mary and the Jews arrived at the tomb where Lazarus was buried. Lazarus was buried in a cave and a stone was
rolled across the entrance.
Upon arriving, Jesus mourned again –
not because He was unable to do anything, but because He truly mourned His
friend’s death. Jesus wept when He spoke
with Mary and Martha because Lazarus was dead, and now that He came to the
tomb, He wept again – as we do. We weep
with our friends when a friend dies, and when we arrive at the place their body
is laid to rest, we mourn anew. It is
right and good to mourn the death of a loved one.
As we saw last week, the word that
is used for “moved” also indicates anger.
When Jesus arrived at the tomb, He was angry with the fruits of sin and
unbelief. Jesus is the life – and life
abundantly – so physical death and spiritual death anger Him.
Our first parents were created and
set in the Garden to live in perfect fellowship with God. God met with them and told them that everything
would go well for them in the Garden as they cared for it and cared for all the
animals on His behalf. The only requirement
was that they were not to eat of the tree of the knowledge of good and evil.
And the devil came along and said,
“God is keeping something from you that you deserve.” “If God says not to do something, it’s
because it is something wonderful that you would benefit from. God cannot be trusted. God does not care for you. God does not love you.”
And they ate the fruit – plunging
all of humanity into sin. And God cried
and God was angry. And God carried out
His plan.
Jesus wept at the tomb because His
friend had died – he died because humanity rebelled against God – and because
they did not understand or believe in Jesus and the plan God set forth in His
Word.
And then Jesus asked that the tomb
be opened, but practical Martha countered Him: “Jesus, you could have seen his
body if you have come when he first died, but now he has been dead for four
days. He has been decomposing for four
days. There is nothing left to be
done. There is nothing You can do. His body will smell at this point. You don’t want that memory. You don’t want us all to be struck by the
odor of his decomposing body.”
She still didn’t understand – she
still didn’t believe. She believed that
Jesus could have done something while Lazarus was alive, but now he was dead – four
days dead – very dead – what could Jesus possibly do now?
Where is the cut-off line for
God? When is a request too much for God
to handle? When are our prayers too
difficult for God to answer?
When the angel came to Mary and told
her that she would bear Jesus, the angel said to her, “For nothing will be
impossible with God” (Luke 1:37, ESV).
And Jesus said, “Whatever you ask in
my name, this I will do, that the Father may be glorified in the Son. If you
ask me anything in my name, I will do it” (John 14:13-14, ESV).
And Jesus responded to the disciples
saying, “He said to them, ‘Because of your little faith. For truly, I say to
you, if you have faith like a grain of mustard seed, you will say to this
mountain, “Move from here to there,” and it will move, and nothing will be
impossible for you’”
(Matthew
17:20, ESV).
God can and will do everything that
is according to His Will. And if we pray
according to God’s Will, He will do what we ask. And if we ask for God’s Will, He will enable
us to do what we ask.
It was not too much to heal Lazarus
from afar, but it was not the Will of God.
It was not too much for Jesus to do something now that Lazarus was four
days dead – and it was the Will of God.
Jesus is sovereign over life and
death, and He asked that Lazarus’ tomb be opened.
Second, Jesus told Martha she would
see the Glory of God.
“Jesus said to her, ‘Did I not tell
you that if you believed you would see the glory of God?’ So they took away the
stone.”
Earlier in this account, Jesus told Martha
several things:
Jesus told Martha that her brother’s
illness did not lead to death.
Jesus told Martha that her brother
would physically rise from the dead.
Jesus told Martha that He is the
resurrection and the life.
Jesus told Martha that everyone who
believes in Him will live and never die.
Martha understood that Jesus was
telling her that He is the Sovereign God Who has authority over life and death;
He is the Promised Savior Who acts in accordance with His Father’s Will.
Jesus told Martha that if she
believed, she would see the Glory of God.
What is the Glory of God?
John Piper puts it this way, “The
public display of the infinite beauty and worth of God is what I mean by ‘glory,’"
(http://www.desiringgod.org/interviews/what-is-gods-glory).
So, when we see with our hearts and
minds that God is infinitely beautiful – when seeing God is the greatest sight
we can ever see – when we are fixed on God – because there is nothing greater
to see in all the world – we have seen the Glory of God. When we understand that God is more worthy
and worth more than anything else in all of Creation – when we can gladly part
with everything if we have God – we have seen the Glory of God.
When we see Who Jesus is and what He
did in the Scripture and we see God mediated through His flesh and know of nothing
more beautiful, nothing more worthy, nothing more wonderful – when He is all in
all to us – when everything else fades away in insignificance – then we have beheld
the Glory of God.
And Jesus told Martha, “You will see
the Glory of God through Me – through Who I am and what I do in this place – you will see that nothing transfixes us more
that the sight of God and nothing is more valuable to us that having God. Roll away the stone.”
Third, Jesus prayed for the sake of
the crowd.
“And Jesus lifted up his eyes and said, ‘Father,
I thank you that you have heard me. I knew that you always hear me, but I said
this on account of the people standing around, that they may believe that you
sent me.’
Jesus prayed a provocative prayer – aloud:
Jesus called out to God in prayer, calling
Him, “Father,” which was right for Him to do, but was scandalous to the
Jews. It was too personal, too common a
way to consider God. But Jesus, the Son
of God – He Who is One God with the One God – was right to call God Father,
because their relationship was one of eternal love and communion. And the Father had sent the Son on behalf of
the Godhead to make the way of salvation for all those God had chosen and given
to be brothers and sisters of Jesus. And
now we call God, our Father.
Jesus prayed thanking God for hearing Him
– not because He doubted that God heard Him – God hears each of our prayers –
and He answers “yes” to each one that is in accordance with His Will. Jesus thanked the Father for hearing
Him. For when He did what He was about
to do, the crowd would have to agree that God the Father heard Jesus and sent
Jesus to do all that He accomplished.
Jesus was sent by God the Father to do the
Will of God the Father, and everything that Jesus did was according to the Will
of the Father, and everything Jesus did was exactly what God in Trinity planned
to do from before the creation.
Fourth, Jesus physically raised
Lazarus from the dead.
“When he had said these things, he cried
out with a loud voice, ‘Lazarus, come out.’ The man who had died came out, his
hands and feet bound with linen strips, and his face wrapped with a cloth.
Jesus said to them, ‘Unbind him, and let him go.’”
Why did Jesus physically raise Lazarus
from the dead?
First, so the people there at the tomb
would believe that Jesus was sent by God the Father.
Second, so Martha – and others – would see
the Glory of God.
Third, to show that Jesus is the Servant
of the Father.
And fourth, to display Jesus’ Omnipotent
Power.
Jesus merely spoke the words, “Lazarus,
come out,” and Lazarus was physically raised from the dead – and he obediently
came out of the tomb.
Can we imagine the eyes of the crowd going
from Lazarus to Jesus to Lazarus to Jesus?
Lazarus had been physically raised from
the dead. For those who believe – there
was the Glory of God to be seen. Who
else but the most beautiful and valuable Being could physically raise someone
from the dead?
Those who believed saw that Jesus truly is
the Servant of the Father. He had been
sent by God to accomplish God’s Will for His people – that each one of us who believes
would come to faith and see Him and know Him – now mediated through the
Scripture.
Those who believed saw Jesus to be God the
Omnipotent – He is the Almighty God. Who
but the Almighty God could physically raise someone from the dead – especially
after four days. (It was widely held
that after three days in the tomb, there was no hope for resurrection in this
life.) But Jesus spoke the word and it
was done. Lazarus was alive in the
flesh.
And that is our hope, is it not? Do we not hope and long for the day when we
will be raised by Jesus – also being perfected and glorified and welcomed into
the fullness of His Kingdom? Isn’t our
hope that this is not the end – that the greatest things in this world pale compared
with what is coming?
Paul tells us, “Behold! I tell you a
mystery. We shall not all sleep, but we shall all be changed, in a moment, in
the twinkling of an eye, at the last trumpet. For the trumpet will sound, and
the dead will be raised imperishable, and we shall be changed. For this
perishable body must put on the imperishable, and this mortal body must put on immortality.
When the perishable puts on the imperishable, and the mortal puts on
immortality, then shall come to pass the saying that is written: ‘Death is
swallowed up in victory. O death, where is your victory? O death, where is your
sting?’
“The sting of death is sin, and the power
of sin is the law. But thanks be to God, who gives us the victory through our
Lord Jesus Christ” (1 Corinthians 15:51-57, ESV).
Those who were there at the resurrection
of Lazarus saw the Glory of God through Jesus.
As Lazarus physically rose from the dead, those who believed saw how
beautiful and worthy God is – they saw His Glory through Jesus.
Now we see the Glory of God through
reading the Scripture and through hearing it read and preached and through the
Sacraments – in all of these ways, God reveals Himself to be beautiful beyond
comprehension and worthy beyond all understanding.
And so, let us long to see the Glory of
God. Let us seek it where it may be
found. Let us pray that God the Holy
Spirit will lead us and help us to see, that we would be lost in wonder, love,
and thanks.
Let us pray:
Almighty God, we ask that You would show
Yourself to us – we long to see Your Glory.
Send the Holy Spirit to open our eyes and hearts and minds, so Your Word
reveals Your Glory to us. Make us hungry
for Your Word and do not let us be satisfied until we long only for You. Draw us, confound us with Your Glory that we
would be still and be amazed at Who You are and what You have done. For it is in Jesus’ Name we pray, Amen.
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