Before reading, J. C. Ryle: Prepared to Stand
Alone, by Iain H. Murray, I had read some of Ryle’s “thoughts” on the
Gospels, but nothing else. Now I look
forward to reading more of him.
Opposite the title page is a picture of
Ryle with the following quote: “We want
more boldness among the friends of truth.
There is far too much tendency to sit still, and wait for committees,
and number our adherents. We want more
men who are not afraid to stand alone.
It is truth, not numbers, which shall always in the end prevail. We have the truth, and we need not be ashamed
to say so. The judgement day will prove
who is right, and to that day we boldly appeal.”
Murray relies first on Ryle’s
autobiography (all published by Banner of Truth) which covers the first forty-four
years of his life. The final forty years
are put together through a variety of sources.
Ryle was the son of a banker who had
become quite wealthy. Ryle did not
intend to enter the ordained ministry initially because he felt a call to it –
he was not even a Christian at that time, but because his family went bankrupt,
and he thought the ministry would provide a steady income.
“I became a clergyman because I felt shut
up to it, and saw no other course of life open to me” (56). In the Providence of God, at age 21, he received
the Gospel of Jesus Christ.
Ryle found himself in a denomination hostile
to the clear teaching of the Scripture.
A denomination more interested in the thing of the world – much akin to
many denominations of Christianity today.
Ryle stood up for the Word of God and would not stand down, even if he should
be alone.
I found this book uplifting, seeing that
the work is God and we are called to faithfulness and obedience to Him. The battle is the Lord’s. And it also challenged me to continue to
think about how best to respond to my denomination, and the churches in my
area, where the Word of God is put far away from the hysterical or fun-fun-fun
worship services of our churches.
Ryle writes, “Men must read, if their
ministry is not to become threadbare, thin, and a mere repetition of hackneyed
commonplace. Always taking out of their
minds and never putting in, they must naturally come to the bottom. Reading alone will make a full man” (99).
I remember in seminary during a class
being asked to think of habits we would want to employ in our ministry. When I mentioned the reading of theology,
there was an outcry of disgust, and one student said she would never read theology
again after she become ordained.
“If preaching were to become what it ought
to be, ministers must be, as were Puritan giants, students. Less public work. Fewer committees. Less serving of tables” (115).
Since his ministry was based in the
preaching of the Word of God as He hath spoken, the ministry of Ryle, his
example, and his stands are very much relevant and those of today – because nothing
changes.
“No doubt we all love unity; but we must
distinctly maintain, that rue unity can only be built on God’s truth. No doubt we must not withhold the right hand
of fellowship from any faith brother, because he does not think exactly like
us; but we must understand who the men are to whom we extend the right hand”
(179).
Ryle has much to say to the ministry and
to the church today. Take up and read.
The book ends with an essay considering what
Ryle says for today, extracts from Ryle’s writings, and some thoughts on his
son, Herbert.
[This review appears on my blog and on
Amazon.com.]
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