Monday, June 12, 2023

"Your Light Has Come" Sermon: Isaiah 60:1-22 (manuscript)

 

“Your Light Has Come”

Isaiah 60:1-22

June 11, 2023 (You Tube)

          In chapter 59 of Isaiah, we saw that Israel thinks they have been sent into exile because God is unable to help them, but they are wrong – their sin sent them into exile. God is Merciful and Just, and in God’s Justice, sin must be paid for in kind.  This is not fully completed in their exile, but the seriousness of their sin is made clear to them.  As the chapter ends, God says He will save His people, He will redeem His people, He will save His chosen, and remember the covenant He made with them through all generations.

          And the future of Israel will look like this:

First, the Light and the Glory of the Lord has come.

“Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you.”

Israel had been in a pagan land – in darkness – for her sin.  They were in the darkness that covers the earth – even today – the thick darkness that covers the people who do not believe, and God raises His Light and His Glory among them – and they see it.  God delivers them from captivity and brings them back to Jerusalem – to the City of Zion.

But Who is the Glory and the Light that they see when they return to Jerusalem?  Zechariah prophesies:

“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace” (Luke 1:76-79, ESV).

And we see very quickly that the fulfillment of God’s promise to Israel does not all come to pass at once.  They are freed from captivity.  They return to Jerusalem.  God’s Light and Glory is among them, and they recommit themselves to the covenant God made with them.  But the fullness of the Redeemer in Light and Glory as Zechariah prophecies does not come for some hundreds of years.

“And nations shall come to your light, and kings to the brightness of your rising. Lift up your eyes all around, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip. Then you shall see and be radiant; your heart shall thrill and exult, because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.”

          Nations and kings will be drawn to the light of the Redeemer that is seen in Israel – in all those who believe in the Savior.  They will come from all around the world.

          These are the Gentiles – the non-Jews.  The people of Israel are a witness to all the other peoples of Who Salvation is.  And the Gentiles will continue to come until the end of the age – as Jesus says, “They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled” (Luke 21:24, ESV).

          Also, the sons and daughters of Israel will return from captivity, and the world – the Gentiles – will see this miracle that Cyrus – remember Cyrus? – would let Israel return and instruct the nations to give Israel everything they need to rebuild Jerusalem and the Temple.

“Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons” (Ezra 6:8-10, ESV).

The Light and the Glory of Lord have come in delivering Israel from captivity.  It also comes in the Person of Jesus, Who saves all those who will believe until the end of the age – from the Jews and the Gentiles.

Second, the Gentiles and their sacrifices are accepted.

“A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the LORD. All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar, and I will beautify my beautiful house.”

Believing Gentiles were only allowed in the outermost part of the Temple.  They could not engage in the regular worship and offering of sacrifices that the Jews did.  But the day would come – as we see here – when Gentile believers and their sacrifices would be accepted in the Temple alongside the Jews.  The Gentiles and Jews are equal before God in their Salvation in Jesus Alone.

Paul writes, “For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:27-29, ESV).

          No matter who you are or where you have come from, if you believe savingly in Jesus – the Gospel – you are one with all other believers in Christ, and you are welcome – with all other believers – to come into the throne room of God to worship.

          Third, the nations come with joy.

          “Who are these that fly like a cloud, and like doves to their windows? For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the LORD your God, and for the Holy One of Israel, because he has made you beautiful.”

          Have you ever watched the clouds moving along through the sky? Or a dove – or another bird – flying down to land on a windowsill or some other perch? The nations around Israel are moving towards Jerusalem – all those who believe – are joyfully longing, both physically and spiritually to experience being in Jerusalem – in Zion.  They come expectantly from near and far – from the coastlands near Israel – all the way to Tarshish in modern Turkey.

          The nations come from far and near, bringing the children of Israel that had been lost to the many exiles and captivities they had endured.  The nations bring their silver and their gold to offer up to God in sacrifice and praise and worship.  They expect to meet with God in a special way in Jerusalem, so they come rejoicing in the Name of the Lord because the Holy One of Israel has caused them to believe and become one with Christ and His people.  And because God has made them beautiful.

          In Zechariah 3, a vision of the high priest Joshua is given where Joshua is pictured as wearing filthy clothes – his sin had made his clothes filthy. We are born sinners, and we are filthy throughout our being because of it.  In Zechariah 3, Joshua is dressed in beautiful, clean robes, and all those who believe in Jesus savingly are cleansed and made beautiful.  If you believe, you are beautiful.

          Since God has changed us in this way, doesn’t it seem right that we – like the nations – should come to worship joyfully, expectantly, ready with our sacrifice of praise and our gifts of thanksgiving?

          Fourth, repentance leads to humble action.

          When Israel was taken into captivity, the Temple – among other structures – was destroyed.  But when King Cyrus freed the Jews and sent them back to Jerusalem, he commanded that the nations should give them everything they needed to rebuild – as we saw earlier.

“Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you. Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession. For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel.”

          God justly struct Jerusalem in His Wrath and sent them into exile, but in His Mercy, He brought a remnant back – as He promised.  Even today, God is bringing His remnant to Himself out of all the peoples of the earth, and He will bring us – and them – in through the gates to Zion until the last of the remnant has returned, and then His Wrath will be loosed on all the people and nations who rejected Him.

          Jesus says, “And these will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46, ESV).

          All those who persecuted believers and then came to believe themselves will come into the church – into Zion – humbly – and they will seek to support and beautify His Temple – and that includes all of us, does it not?  Yet, all we who have believed will be made holy and glorified, and we shall all be “the City of the Lord, the Zion of the Holy One of Israel.”

          Fifth, God promises His people transformation.

“Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age.”

Israel had been hated, Jerusalem had been destroyed, everyone avoided it, and the people were sent away into captivity, but God brought them back, and God will bring the whole remnant He intends to save back, and He will make us majestic and a joy forever and ever – not just majestic and a joy to each other, but to God.  God will make the remnant a people worthy of Him until the last day.

“You shall suck the milk of nations; you shall nurse at the breast of kings; and you shall know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob. Instead of bronze I will bring gold, and instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron.”

God promises – as the Lord and Savior and Redeemer of His people – that the greatest of nations, the greatest of people will provide the sustenance of Jerusalem. God will provide more than is asked for – gold instead of silver, and so forth.

John records how it will be in the perfected Zion:  “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations” (Revelation 22:1-2, ESV).

“I will make your overseers peace and your taskmasters’ righteousness. Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise.”

Israel will come out of a time of violence and death and destruction, and God promises that – at the end of the age – their overseers and taskmasters will no longer be the people who oppressed them all of those years, but peace and justice will reign over them.  Violence, devastation and destruction will no longer occur in Zion – in the land of the remnant – the people of God.  Rather, the city of the remnant will be within Salvation and Peace.

Can you believe it?  Do you believe that God will gather the remnant into the New Jerusalem at the end of the age and there will be no more violence, devastation, destruction?  When we turn on the news for five minutes, do we still believe this will be?

In the New Jerusalem – I don’t think there will be TVs or news programs, but if there was a news program to watch, it would be all glory and worship to God our Lord and Savior and Redeemer for bringing us into Salvation and Peace through Jesus Christ.

Peter writes, “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

          “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,  waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells” (2 Peter 3:10-13, ESV).

          Everything – including all we who believe – will be transformed and made glorious.

          Sixth, God’s people will be righteous.

“The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory. Your sun shall no more go down, nor your moon withdraw itself; for the LORD will be your everlasting light, and your days of mourning shall be ended. Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified. The least one shall become a clan, and the smallest one a mighty nation; I am the LORD; in its time I will hasten it.”

The sun and the moon won’t be the light in the New Jerusalem; the Lord will be our light.

There are cultures that worshipped the sun and the moon among other natural objects – and we know that God’s people gave in to worshipping pagan gods – like we worship money and power and so forth, but in the Kingdom, there will be no delusions about what is true and glorious.

John writes, “And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever” (Revelation 22:5, ESV).

And the people of God – all those who believe after the exile – and all believers throughout time and space – will be made righteous.  God has chosen a remnant for Himself, and when the time of trial has ended for all of us, God will make us righteous us for His sake – that He would be glorified.

This is not something we do, as John tells us, “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13, ESV).

And, again, Paul writes, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:8-10, ESV).

And we have no need to fear that God’s will for His people will be kept from coming to pass:  “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6, ESV).

          There is good news for the people of Israel – Jerusalem – Zion – the remnant who are God’s chosen people.  After we have endured discipline, God, our Savior, the Lord Jesus, will bring us into the New Jerusalem and make us righteous to live with Him in peace and joy forevermore.  So, let us not lose hope, and let us tell everyone the Gospel – that God came to earth in the Person of Jesus, lived a perfect life under God’s Law, suffered and died for all of the sin of all of His chosen, rose from the dead, and ascended back to His throne at the right hand of the Father – and God will bring the entire remnant to Himself by Himself and for Himself.  May all glory be His.

          Let us pray:

          Almighty God, we thank You that You did not let sin and its consequences be the end of humanity.  We thank You that You have chosen a remnant for Yourself from all people throughout time and space, and though we need discipline, You will bring us – righteous – into Your Kingdom on the last day.  For it is in Jesus’ Name we pray, Amen.

 

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