“Philadelphia”
Revelation
3:7-13
November
26, 2023 YouTube
The church in Philadelphia – named so by Attalus II, King
of Pergamum due to his love for his brother, Eumenes – thus, the nickname
between the brothers, and the name of this city. Philadelphia was thirty miles southeast of
Sardis and was known for its frequent earthquakes. Otherwise, the only really significant thing
about the church in Philadelphia is that Jesus did not condemn any sin in the church.
Our look at the church begins with a look at Who Jesus is:
“And
to the angel of the church in Philadelphia write: ‘The words of the holy one,
the true one,
Jesus says these are the words of the Holy One. There is only One Who is Holy – He Who is Holy,
Holy, Holy – so Jesus is proclaiming that He is God. He also says these are the words of the True
One. The word that is used here does not
simply mean true as opposed to false.
The word means corresponding to reality.
Jesus’ words are the very reality of existence.
“’who
has the key of David, who opens and no one will shut, who shuts and no one
opens.
What
is the key of David?
After
Peter confess Jesus as Messiah, the Son of God, Jessus says, “I will give you
the keys of the kingdom of heaven, and whatever you bind on earth shall be
bound in heaven, and whatever you loose on earth shall be loosed in heaven”
(Mathhew 16:19, ESV).
The
Roman Catholic Church mistakenly says that Jesus gave Peter a specific power
and authority and that power and authority continues through all of the popes
of history.
In
Isaiah, we read that God overthrows Shebna and puts Eliakim in his place, and
God says, “and I will clothe him with your robe, and will bind your sash on
him, and will commit your authority to his hand. And he shall be a father to
the inhabitants of Jerusalem and to the house of Judah. And I will place on his
shoulder the key of the house of David. He shall open, and none shall shut; and
he shall shut, and none shall open” (Isaiah 22:22-21, ESV).
The keys of the kingdom of heaven and the key of David are
the same thing – they represent the authority of Jesus and Jesus’ investment of
that authority in His people that they would be able to carry out His plans. Jesus delegates His Power to His people – He
gives them authority over entrance into the Kingdom – that is not to say that Jesus’
people choose who will be received into the Kingdom – but through acting in the
name of Daivd and in the Name of the greater David – Jesus – others will see
the power and authority of Jesus and come to know that it is only through Him
that we may be saved.
Jesus says that – by His Authority – the Keys – He opens
doors that cannot be shut – He calls people into the Kingdom who will come in
answer to His call – and He shuts doors that cannot be opened – Jesus has been
given a people to be His – and all those the Father has chosen have been Jesus’
from before the foundation of the world, but those who have not been chosen to
be part of the Kingdom – to them the door is shut and it cannot be opened. Jesus opens the door to the Kingdom, and it
stays open so all those who will ever believe will enter, and He locks the door
shut to those who will never believe and will never be welcomed into the
Kingdom.
The church in Philadelphia – and all who truly believe in
Jesus for salvation throughout time and space – is given the authority to call
people to faith and belief in Jesus Alone for salvation – welcoming them into
the door that Jesus has permanently opened – and warning those who do not
believe and even practice blatant works of the devil – that there is another
door that will never be opened to those who never believe.
Second, they performed the ministry of the Gospel.
“‘I
know your works. Behold, I have set before you an open door, which no one is
able to shut. I know that you have but little power, and yet you have kept my
word and have not denied my name.
Jesus
knows the work of the church in Philadelphia.
Jesus knows that they are true believers, and He tells them that since
they are, the door to the Kingdom is forever open to them, and it will not be
shut. The believers of the church in
Philadelphia keep God’s Word – they do everything God calls all people to do,
and they do not deny the Name of Jesus – they hold fast to their belief that
Jesus Alone is the Savior of all those who will ever believe throughout time
and space.
Jesus
opens the door so the church in Philadelphia would use the ability to serve
their Savior, for the preaching of the Gospel, for their usefulness and
faithful service, and the successful witness to Him. This work does not overwhelm them or
discourage them, and they remember Jesus’ words, “Come to me, all who labor and
are heavy laden, and I will give you rest. Take my yoke upon you, and learn
from me, for I am gentle and lowly in heart, and you will find rest for your
souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30, ESV).
Although
the door to the Kingdom is eternally open to believers and eternally closed to
non-believers, God opens and closes the doors of the people and places we go to
from time to time and in accordance with His plans.
Paul
writes about how God opened and closed doors for ministry according to His Will,
“for a wide door for effective work has opened to me, and there are many
adversaries” (I Corinthians 16:9, ESV).
Again,
Paul writes, “Continue steadfastly in prayer, being watchful in it with
thanksgiving. At the same time, pray also for us, that God may open to us a
door for the word, to declare the mystery of Christ, on account of which I am
in prison—that I may make it clear, which is how I ought to speak” (Colossians
4:2-4, ESV).
God
used the church in Philadelphia and will use us to spread His Goepel when and
where He knows it is right. We are to be
ready in faithful service and the Holy Spirit will make our witness to Jesus
successful.
The
church in Philadelphia is great in belief and in the power of God and obedience
and love of the Law of God, but, in the eyes of the world, they are a small
church with few people – hardly a church that would turn the world upside down
for Jesus. Especially since they had enemies around them.
“Behold,
I will make those of the synagogue of Satan who say that they are Jews and are
not, but lie—behold, I will make them come and bow down before your feet, and
they will learn that I have loved you.
We
will remember as Paul is mourning the rejection of Jesus by the Jews – after
Israel had received all the knowledge and benefits that one would think would
make them all believe when they heard the Word of God – Paul says, “But it is
not as though the word of God has failed. For not all who are descended from
Israel belong to Israel, and not all are children of Abraham because they are
his offspring, but ‘Through Isaac shall your offspring be named.’ This means
that it is not the children of the flesh who are the children of God, but the
children of the promise are counted as offspring” (Romans 9:6-8, ESV).
In
other words, just because you call yourself a Jew doesn’t make you a Jew, and
just because you call yourself a Christian doesn’t make you a Christian. In
fact, Jesus says that the Jews who are attacking the Christians in Philadelphia
are not Jews, but they make up a synagogue of Satan. And there is the
implication that they wanted the Christians to bow before them as being less
than they. But Jesus says those of the synagogue
of Satan will bow before the true Christians, In the prophecy of Isaiah, we read
that all unbelievers will bow before the believers, not to mention the Messiah,
Jesus:
“The
sons of those who afflicted you shall come bending low to you, and all who
despised you shall bow down at your feet; they shall call you the City of the
LORD, the Zion of the Holy One of Israel” (Isaiah 60:14, ESV).
And
Jesus says, “Because you have kept my word about patient endurance, I will keep
you from the hour of trial that is coming on the whole world, to try those who
dwell on the earth.”
The
Philadelphian church kept the Word of God and patiently endured the persecution
by those of the synagogue of Satan. The Philadelphian
church was marked by an active, strong faith, and because of that, Jesus will
keep them from the hour of trial that is coming on the whole earth – those who
dwell on the earth.
Some
will want to quickly jump to saying this refers to the tribulation before
Jesus’ return, but there are questions that we will not answer here: what does Jesus mean by the “hour” of
trial? What does He mean that it will
come on “the whole earth”? Some will say it is obvious. I am going to leave the issue here.
The
one thing I will note for us is that Jesus says He will “keep them” from the
“trial.” The church in Philadelphia lasted longer than the other six churches –
remaining until 1390 A.D. when the Ottoman Empire took the city.
Third,
they were rewarded for their steadfast belief in the Word of God.
“I am coming soon. Hold fast what you have, so that no one
may seize your crown.”
We have seen before that the crown that Jesus gives for faithfulness
to the Word of God is not a gold crown with precious stones. We will remember that the crown is the
vine-woven crown given to the winner of a race or other sporting event. The value is not in the crown, but in the
holding fast to the Word of God in faithfulness no matter what happens.
“The
one who conquers, I will make him a pillar in the temple of my God. Never shall
he go out of it, and I will write on him the name of my God, and the name of
the city of my God, the new Jerusalem, which comes down from my God out of
heaven, and my own new name.
The
church in Philadelphia remained faithful and were conquerors among the pagans,
as the preached and proclaimed the whole Word of God faithfully and obeyed it.
The church in Philadelphia and all believers throughout time and space who are conquerors
by the work of Jesus and the empowering of God the Holy Spirit, Jesus says He
will make him a pillar in the Temple of God.
Is
Jesus saying that the Temple will be rebuilt?
Is He saying that He will turn every Christian into a marble pillar?
Hiram
from Tyre, under the instruction of King Solomon, crafted the pillars of the
Temple, and we read about the vestibule:
“He
cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a
line of twelve cubits measured its circumference. It was hollow, and its
thickness was four fingers. The second pillar was the same” (I Kings 7:15, ESV).
And
then we are given an important comment:
“He
set up the pillars at the vestibule of the temple. He set up the pillar on the
south and called its name Jachin, and he set up the pillar on the north and
called its name Boaz” (I Kings 7:21, ESV).
Jachin
means “he establishes.” And Boaz means “strength.”
What
Jesus is saying is the ones who conquer, Jesus will establish in strength. Those in the church in Philadelphia and all
believers throughout time and space will be established in strength by
Jesus. We will stand firm in Christ’s
Power. We will be immovable, sturdy, and
of Jesus’ very being. Thise who truly
believe will be forever Jesus’ and preserved in His Strength and Power.
And
Jesus will write three things on His people:
the Name of God, the name of the New Jerusalem, and the new name of
Jesus. He writes these things on His
people – symbolically – to make us as His forever – eternally saved by Him.
What
is the Name of God?
When
Moses heard from God out of the burning bush, and God told him to free God’s
people from Egypt, we read:
“Then
Moses said to God, ‘If I come to the people of Israel and say to them, “The God
of your fathers has sent me to you,” and they ask me, “What is his name?” what
shall I say to them?’ God said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say
this to the people of Israel: “’I AM has sent me to you’” (Exodus 3:13-14, ESV).
The
name of the New Jerusalem is the New Jerusalem, which means, “The new city of
peace.”
And
the new name of Jesus, John records later in the book of Revelation:
“On
his robe and on his thigh he has a name written, King of kings and Lord of
lords” (Revelation 19:16, ESV).
Jesus
is telling the believers in the church in Philadelphia – and all true believers
there will ever be – that we will be marked and known to be the people of the
Sovereign God, in the restored Creation, we will eternally live in the new city
of peace, and we will be with our Savior, the King of kings and Lord of lords.
What
a glorious message that was given to the church in Philadelphia:
A
church that was given the authority to proclaim the Word of God – just like we
are.
A
church that performed the ministry of the Gospel – just as we are called to do.
A
church that was rewarded for their steadfast belief in the Word of God – just
like we have been promised by our one and only Savior, Jesus.
And,
again, this letter ends for this church and the seven churches and all
churches:
“He
who has an ear, let him hear what the Spirit says to the churches.’”
Let us pray:
Almighty God, You have shown us a church that was faithful
under persecution – a church that stood strong for Jesus and was made conquers
by the Holy Spirit. Help us not be
afraid of the synagogue of Satan or the trial about to come, but to hold fast
and be immoveable in Jesus, looking to win the crown and be brought into the
restored Creation with our God and Savior.
In Jesus’ Name, Amen.
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