Sunday, April 14, 2024

"The Beginning of God's Punishment On the Impenitent" Sermon: Revelation 9:1-21 (manuscript)

 

“The Beginning of God’s Punishment on the Impenitent”

Revelation 9:1-21

April 14, 2024 YouTube

          As we open the book of Revelation, again, let us remember, Revelation was written to be a book of comfort and hope to the Christians suffering under the persecution of Rome.  And the hope and comfort that it gives is for all Christians throughout time and space as we have been promised by Jesus that we will be persecuted – we will suffer varying degrees of persecution.

We mentioned the overlapping of the seals, the trumpets, and the woes.  We saw the seventh seal open the first trumpet, and after the fourth trumpet blasts, three woes are associated with them:   the fifth trumpet is the first woe, the sixth trumpet is the second woe, and the seventh trumpet is the third woe.  At the end of the fourth trumpet – the end of chapter eight, we read:

          “Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, ‘Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!’” (Revelation: ESV).

          As we look at chapter nine – the fifth and sixth trumpet and first and second woe, again, remember that this is a book of comfort and hope.  Don’t hear the images and panic.  Notice that verses four, twenty, and twenty-one say that the woes are against those who never receive the mark of God on their heads – the indwelling of God the Holy Spirit Who is received through salvation in Jesus Alone. True believers will know what is happening – and see it – but the woes are against those who never repent and believe savingly in Jesus.

          As we look at the fifth trumpet which is the first woe, let us understand that the devil, Satan, Lucifer, and all the damned angels – the demons – are not able or authorized to do anything except what God commands or allows. The demonic forces are impotent except when God commands them or allows them to act.

          Paul explains, using the imagery of the Roman centurion armor, how to fight against the demonic forces, when God commands them or allows them to engage us – true believers – those with the mark of God on their foreheads.  Paul writes:

“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm” (Ephesians 6:12-13, ESV).

Again, this wrestling is only to the extent that God commands and allows.  We will remember that Satan had to come to God to get permission to take things away from Job and to tempt him to sin.  Satan does not have the authority or ability to do what he wants on his own – God limits what he does.  As we read:

“And the LORD said to Satan, ‘Behold, all that he has is in your hand. Only against him do not stretch out your hand.’ So Satan went out from the presence of the LORD” (Job 1:12, ESV).

With this in mind, we turn to our text:

          “And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.”

          A “star” fell from heaven to earth.  We saw in chapter one of Revelation that a star refers to a minister or an angel. Here, it refers to a specific angel.  The pronoun that is used in the text for him indicates a being – not a force.

          And we are told who this is:

“How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High.’ But you are brought down to Sheol, to the far reaches of the pit” (Isaiah 14:12-15, ESV).

          And Jude tells us that those who followed Lucifer – who sought to be greater than God – and was punished by being thrown to earth – the demons are under restraint – except as God commands or permits.

“And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—" (Jude 6, ESV).

God gave Satan the key to the bottomless pit (for a specific time and purpose).

“He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft.”

In opening the bottomless pit, all of the demons are released.  And we are given a terrifying picture of them – but remember, if you have the mark of God on your forehead, you will not be harmed.

“Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. And in those days people will seek death and will not find it. They will long to die, but death will flee from them.”

The demons are like locusts with the power of scorpions.  God says they are not to harm the Creation or the people with the mark of God on their head – only those who do not have the mark of God on their head.  They are allowed to torture them for five months, but not to kill them.

Why five months?  Because the average lifespan of a locust is five months – they would have known that then.

Those being tortured will want to die, but they will not be allowed to die.  They will suffer horrific pain, but God will not allow them to die.

“In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, their hair like women’s hair, and their teeth like lions’ teeth; they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.”

The bottomless pit is the place where the demons and those who die without the mark of God on their foreheads stay until the resurrection to the last day and the final judgment.  It is a horrific place and the place before eternal condemnation in Hell.

We see that even the demons don’t want to be in the bottomless pit due to the suffering that is experienced there:

“When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. When he saw Jesus, he cried out and fell down before him and said with a loud voice, ‘What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.’  For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) Jesus then asked him, ‘What is your name?’ And he said, ‘Legion,’ for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned” (Luke 8:27-33, ESV).

          These demons are described as a cross between soldiers and chariots and locusts and scorpions.  They are hideous and terrifying.  The king over them, the fallen star, the angel of the bottomless pit is called “Abaddon” and “Apollyon.”  Both names mean “Destroyer.”

          The “woes” are due to the unforgiven sin of those who have never believed.  And their sin has granted them to be found – at God’s instruction and with His permission – under the torture of the Deastroyer.

“The first woe has passed; behold, two woes are still to come.”

“Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, saying to the sixth angel who had the trumpet, ‘Release the four angels who are bound at the great river Euphrates.’”

The altar in the Temple had four golden horns on it – one on each corner of the altar.  If someone was being sought after for a true or false crime, that person could grab one of the horns of the altar and be granted asylum.

Here, the horns that are for the giving of asylum have a voice from them calling out for the end of asylum for any who do not bear the mark of God on their forehead. And the voice tells the sixth angel with the second woe to “release the four angels who are bound at the great river Euphrates.” We have seen that the number four can refer to completion, the whole, all that is – of course, it can also refer to the number four.

The four angels are, of course, demons. The Euphrates River is the boundary of Israel against the Arab nations.  The four angels have been restrained up to this point to keep them from letting loose military conflicts against Israel that will affect the whole world.

The reason we think that four demons refer to more than four demons is this:

“So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. The number of mounted troops was twice ten thousand times ten thousand; I heard their number.”

The four demons had been prepared for “the hour, the day, the month, and the year, [to be] released to kill a third of mankind." These demons, according to the Sovereign Will and purpose of God, carry out our Sovereign God’s divine judgements against one third of those who do not have the mark of God on their foreheads. God prepared these demons to go forth in military conflicts when and according to the Will of God and to the extent that God allows them.  The evil demons would have killed everyone, including all those who have the mark of God on their forehead if God did not put restrictions on how many of those who did not have the mark of God on their heads they could kill.  They can do nothing except what God commands and permits.

The four demons are (or command) troops of two hundred million horsemen. Which represents the monstrous ugliness of war.  There is no place on earth where a two hundred million horse army could stand. Rather, it represents the incredible evil of war.

We will remember that the tension and evil in the Middle East is the product of the sin of Abraham.  He had his first son, Ishmael, outside of the covenant of God, but God did not forget him.  God said, “As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation” (Genesis 17:20, ESV).  And later we see that the twelve princes of Ishmael become the Arab nations that surround Israel, and Jacob – whose name God changes to Israel – is the father of those who become the twelve tribes of Israel.

“And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire and of sulfur, and the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.”

We remember the horsemen, do we not?

The first horse, commanded by Jesus and leading the other three horses according to His Will.  The second horse – who is given the power to take peace from the earth so the people of the earth will kill each other.  The third horse – who upsets the world, and all that God has given – causing inflation in the prices of all things on earth.  And the fourth horse – with Death and Hades – to whom are given authority to kill with the sword in war, to kill with famine, and pestilence, and by the wild beasts of the earth.  (Revelation 6:1-9).

After experiencing the greatest horrors of war, the attack of demons, and massive death on earth, we read:

“The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.”

Those who lived through the greatest horrors seen on earth as of that time were unimpressed.  They did not repent.  They continued to worship demons and idols.  They continue to commit murder and take part in witchcraft, and sexual acts that God has forbidden, and in theft.  All these things that God brought down upon them didn’t faze them. They remained impenitent and, on the way, to be cast into the bottomless pit – and eventually the lake of fire.

Nothing will cause the wicked to repent and believe except for God’s intervention.

For all those who have the mark of God on our forehead, for we who have believed savingly in Jesus and have received the indwelling of God the Holy Spirit, there continues to be good news and comfort for us.  We belong to Jesus, and He is bringing us into Paradise to be with Him forever.

Let us pray:

Almighty God, we thank You for causing us to believe savingly in Jesus, for indwelling us with God the Holy Spirit, and giving us the mark of God on our foreheads.  Thank You for the vision of the first two woes and the horrifying truth that some will never believe, even once they experience God’s divine judgment. Help us to be thankful and cause us to pray for all those who do not believe that we would tell them Who Jesus is and what He has done, and that You would be pleased to send the Holy Spirit to bring many to faith and repentance.  For it is in Jesus’ Name we pray, Amen.

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