Sunday, May 14, 2023

"The Problem" Sermon: Isaiah 59:1-13 (manuscript)

 “The Problem” 

[Isaiah 59:1-13] 

May 14, 2023 YouTube 

We will remember in the text preceding this one, God tells Israel that going through the motions of keeping the Law is not enoughThey must actually obey the Law and show it by loving God and loving neighborAnd the example is given of the fourth commandment in which God commands all of those who believe in Him for salvation that the Sabbath is to be kept – and it is to be a delight to believers, because the Sabbath is a gift to humanity of rest from normal work, it is a picture of Jesus Who brings us into His rest, and it is a picture of the everlasting rest believers will be brough into in the Kingdom. 

As we turn to this morning’s text, we see: 

  The problem is not God, but our sin. 

Israel asks, “If these things are so, why aren’t we receiving themIsn’t God strong enough to bring them to passCan’t God hear us when we cry out?” 

We can hear Isaiah respond with incredulity and anger. 

“Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear;” 

“Listen upGod’s strength and power are not lacking in the least – He is all-powerful and is able to save anyone He chooses to save.  And there is no problem with God’s hearing – God hears all things and responds as He wills.” 

So what’s the problem? 

but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness. No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity. They hatch adders’ eggs; they weave the spider’s web; he who eats their eggs dies, and from one that is crushed a viper is hatched.” 

The problem is not God, but our sinIt is our sin that separates us from GodIt is our sin – asking for things that are against God’s Will – that make it seem to us that God is not hearing usIf we do not believe, we are dead in our sins – we are separated from God – and until the Holy Spirit brings us to life, God will not hear us – He will not give us His Grace – He will not give us the sin we ask for and desire.  

Our hands are covered with blood and our fingers have been working sinful actsAs the Sacrificial Law tells us – these things defile us – they make us unclean – we are not able to enter the Presence of God – just as Israel are not able to enter the Temple when they are defiled and unclean until they have performed sacrifices and waited a period of time. 

And we are liars“Well, maybe I tell little white lies.”  We are liars. The Psalmist writes, “I said in my alarm, ‘All mankind are liars’” (Psalm 116:11, ESV). 

Then Israel’s leagal system is condemned:  no one enters a trial honestly, their pleas are empty, they lie, they look to cause mischief for innocent people, and this all leads to sinLike those who hatch adder’s eggs – sin breaks forthLike those who weave webs and think them to be a secure future – they fall apartWhen they eat the viper’s egg – when they dedicate themselves to pursuing sin – they dieWhen they step on the viper’s egg, the viper springs forth – there is no escaping the penalty for sin – the sin that separates us from God. 

Sadly, this is often the case in our legal system, is it notRead the newspaper, watch the television, serve on a juryIs righteousness always being sought – is justice always being sought? 

Second, we do sinful deeds rather than righteous ones. 

Again, the problem is not God, but our sin. 

We try to hide our sin – we try to keep even God from seeing the evil we have done: 

“Their webs will not serve as clothing; men will not cover themselves with what they make.” 

Israel though they could keep their evil deeds hidden – they thought they could cover their defiled flesh – their unclean flesh – from their neighbors and God. 

We remember in the Garden of Eden, when Adam and Eve eat of the forbidden fruit they are made aware that they are naked – their sin reveals itself – so they think to hide their sin by covering themselves“Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths’” (Gensis 3:7, ESV). 

In the same way, Israel – and we – know our sin – and we try to cover it up by knitting clothes of websLike Adam and Eve, we try to fashion something so no one will know we have sinned – that we would even fool God and keep Him from knowing what we have doneAnd, if we are worried that knitting clothes might give us away, we simply hide. 

It wasn’t enough for Adam and Eve, and it isn’t enough for Israel. 

“And the LORD God made for Adam and for his wife garments of skins and clothed them” (Genesis 3:21, ESV). 

Do we seeAdam and Eve made clothes out of fig leaves – a symbol of their attempt to save themselves – of finding forgiveness through their own actions, but God rejects their fig-leaf clothesRather, God sheds blood and puts the skins of animals on themGod covers them according to His choosingGod covers them with blood. 

Isreal was trying to cover her sins with clothes of woven webGod rejects this. 

And so we look fowrad, knowning the fulfullment of the symbolism on this side of the cross:  “For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God” (Hebrews 9:13-14, ESV). 

This is what Israel looks forward to – all those who believe – it is what we know and believe if we are believers – we have been clothed in the Blood of Christ and are forgiven of all our sin.  But we’re not there yet. 

In Isaiah’s day, God is angry with Israel – with the sin and the sinner – that they thought they could keep God from knowing their sinThey are working off their initial lack of knowledge of God – that He is not powerful enough – that He is not aware enough – that He doesn’t hear. But He knows. 

 God evaluates those who think they can sew their own coverings – those who believe they can pay the wages of their own debt – whether it is Israel or us or others throughout time and space: 

“Their works are works of iniquity, and deeds of violence are in their hands.” 

Their works are not works of righteousness, but of evilThe works that they do are works of violence – they are against all things that are good and true and peaceful. 

 “Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways.” 

They don’t causally make their way into sin – they run to do evilThey love to do evil and search it outThey want to shed innocent blood – again and again – they want to pull those down who are trying to follow the Law of GodThey seek people out to draw them into their sinAll they think about is sin and how they can be involved in more and more sinTheir highway – the way they travel through the world and through their life is nothing but desolation and destructionTheir way is the broad way of sin that destroys and brings all things to a wasteland. 

 “The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace.” 

They do not want the yoke lifted from themselves or those they make like themselves – they do not want true peace for anyone – just the peace of the haunting results of sinThey don’t want justice – they want what they want with no one getting in their way or telling them that what they are doing is wrongThey are their own lawgiverThey make the straight roads crooked so anyone who follows them will be denied the peace that they have been denied. 

And we recognize this imagery that Isaiah gives us earlier: 

 “A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken’” (Isaiah 40: 3-5, ESV). 

This comes later and in the midst of those still trying to make the straight crooked – and it continues to this dayWith every sin, we seek to make the straight crookedAnd just like Israel, we do sinful deeds instead of righteousness. 

Third, we search for truth and light, but we don’t find it. 

Isaiah tells Israel that the problem of their sin and their following after sin rather than righteousness is why they do not find the light and truth they have fooled themselves into believing they are looking for. 

There are plenty of people in the world – as we once were – children of wrath – seeking only after evil – and yet many say that they can find peace without the God – without the SaviorThey believe they can be moral and ethical and know the truth while denying that there is a GodThey say it doesn’t matter what you believe so long as you love others. 

Isaiah says: 

Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom. We grope for the wall like the blind; we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men.” 

Those who believe that injustice is justice and unrighteousness is righteous will never be overtaken by themThey are like the sellers in the Temple who provide a good and needed service but use false measures and false coinsThe good they believe they are doing for the worshippers and themselves becomes nothing but evil. 

Israel – and those who do not believe – are like those who say they are searching for truth – for light – that they are seekers – that they are spiritual but not religiousThey are searching for light in a dark roomThey are searching for bright light in the night of gloomThey are all twisted around and can’t find what they believe they want because they are looking where it will never be. 

They are searching in a dark room – feeling along the wall.  They are groping around as the blind – as those who have no eyes – stumbling and falling when the sun is at its brightest like it were pitch dark – thinking themselves strong and wise and on the right track when they are no better than dead men. 

I have a new doctor, and as I am want to do, I talked with him about religionHe showed me that he has a red string around his wrist, which is a Hindu device to protect from evilHe also has a rosery around the other wrist, and an icon of Padre Pio in his pocket, and a Torah in his pants pocket. He believes he is looking for light – or may even have found it, but the one thing he has not looked for is the Light. 

Those in Israel who did not believe – we who do not believe – those around us who think they are faithfully seeking the light – but in the darkness – are dead and blindAnd over time, this will fail for many – it will become a source of frustration as they go from one supposed light to another not finding what they truly want and need to be filled. 

“We all growl like bears; we moan and moan like doves; we hope for justice, but there is none; for salvation, but it is far from us.” 

Israel comes to the point – as all honest people who have sought where truth and light cannot be found – where the pain and frustion comes out in growls and moans of pain and anger and futility.  We get to the point where we understand we are not finding justice – we are not even looking for justice – and we are crushed.  We understand that everywhere we have looked and believed that salvation was to be found – there it is not to be found. 

Light and truth have not yet been found, but we see that: 

“For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and we know our iniquities:” 

Israel understands that they have been sinning and sinning – building up sin upon sin against GodThere is no need for witnesses to be brought against them – their sin testifies against themThey know that they bring their transgression – their iniquities – their sin along with them – especially in this way: 

transgressing, and denying the LORD, and turning back from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words.” 

They sin – and they sin in denying the LordNo matter what they realize about the futility of their sin – they won’t look to the Lord.  They turn away from following the Lord – they will follow every god and idea and sin they can think of, but the Lord is a step beyond what they are able to considerRather, they speak oppression and revolt -- they tell others what words can be said – what actions can be done – and they conceive these things from their heart of lies – they utter them from their heart of lies. 

Israel needs to understand – everyone who does not believe needs to understand – we who do not believe need to understand – the problem is not with God; it is with people who love their sin and pursuing it and believe they can find light in the darkness. 

Let us pray: 

Almighty God, Israel is at a point in her history in our text when she doesn’t want to hear God’s Word or believe it or follow itWe were at that point once, and the Holy Spirit convicted us of the Truth and showed us the Light of Jesus Christ. Cause us to show the Light and the Truth of Jesus to those around us and cause the Holy Spirit to bring people out of the darkness and out of their sin to YouIn Jesus’ Name, Amen.  

 

"The Problem" Sermon: Isaiah 59:1-13 (video)

 "The Problem" Sermon: Isaiah 59:1-13 - YouTube


Tuesday, February 28, 2023

Review: "Why Does God Care Who I Sleep With?"

 

Why Does God Care Who I Sleep With? By Sam Allberry is part of Good Books “Questioning Faith” series.

This book is aimed at helping Christians to understand the biblical word on who is acceptable to “sleep” with and when. That is, between one man and one woman in marriage.

In the first two chapters, Allberry looks at what happens when people have sex outside of the biblical mandate.  Here, he also considers what a person is worth – if sex in an unbiblical situation harms those involved, as he argues, one need to consider what a person is worth – to God and to other humans.

Then he considers the purpose of sex and concludes it is for reproduction and all the aspects of oneness between the man and the woman. The one aspect that is not here – that I have raised elsewhere – often to raised eyebrows – is that sex is also to be purposed as worship.  Not worship of each other or the sex act itself, but the worship of God for creating humans able to have dex, for sex in marriage, for the pleasure of sex, and so forth.

In the next three chapters, he rightly argues that the biblical teaching is that sex is only to be between a man and his wife.  The arguments against that in biblical days and now is the low value of marriage and the putting of pleasure on a pedestal while considering the act disposable.  Today we talk about “friends with benefits” – sex is meaningless except for the pleasure of the moment.

Allberry spends time addressing those who have sinned in this area and points one to the forgiveness found in Jesus.  From this, he addresses the question of whether or not sex is a necessary part of being a Christian and one’s fulfillment.  The answer is “no.” As Jesus explained, some are eunuchs for the Kingdom.

He concludes by arguing that “love” is not enough to justify and hold together people who desire to “sleep” together outside of marriage.  What one may call “love” without God and His blessing is less than it should be and is not approved by God.

Allberry’s book is well-written and biblical.  It sets forth the biblical mandate on sex.  This book is good for any Christian, but I would like to see it read in the context of a Bible study with Junior High or High School students -= especially given the culture we live in.

[This review appears on my blog, Amazon.com, and Goodreads.com].

Monday, February 06, 2023

Review: "40 Questions about Women in Ministry"

 

I have read another volume in Kregel’s “40 Questions” series:  40 Questions about Women in Ministry by Sue Edwards and Kelley Mathews.

Like the other volumes in the series – the 40 questions are divided into smaller components of consideration.  Here we find:

Introductory Issues

Questions related to the Old Testament

Questions related to the New Testament and beyond

Current Issues

The authors put effort into presenting both major sides of the debate:  the side that says women are limited in the ministry they can participate in, and the side that says there is no intrinsic limitation in the ministry women can participate in.

Reflection on who the questions were answered historically and what ought to be done to protect women and not make them to be less than God’s Image-bearers – equal with men in this – are worthwhile investigations, but the primary issue is understanding what the Scripture actually says.

It is rightly argued that the Scripture must be understood in context – and there may be occasions where a question is being asked where the reader only hears and answer – and so forth – possibility making understanding the text more difficult.

After examining the Scripture rightly, then I would argue history comes into the discussion – not merely what was done historically, but how the texts were understood historically.

This books is useful in understanding the arguments of the two major interpretations of the issue of women in ministry, which is seems to be the goal of the volume, but I would find a volume that argues one way or another – drawing conclusions from the Scripture against other views – maybe several books – to be able to better see the arguments played out.

[I received this book for free in exchange for an honest review.]

Friday, January 27, 2023

Review: "Truth for Life: 365 Devotions, Volume 1 & 2"

 

I used Alistair Begg’s Truth for Life: 365 Daily Devotions, Volume 1 as one of my devotional readings over the past year. I also have Volume 2. I largely found it a helpful work.

Each devotion takes up one page.  The date is at the top, and underneath the date is a title for the devotion, and under that, there is a text from the Bible on which the devotion is based. At the end of the devotion there are three symbols:  a head, a heart, and a hand up in the stop position.  This is followed by a text for further reading.

The symbols are there to remind the reader to ask – in order, “how is God calling me to thank differently, how is God reordering my heart’s affections – what I love, [and] what is God calling me to do as I go about my day today?” (8).

I said I found this a largely helpful work. There were a few times that I differed with Begg’s interpretation – but that is neither here nor there, since I have only found one writer that I haven’t read anything that I disagreed with.  My issues are mostly with the format of the devotions.

First, under the date, there is a title for the devotion.  I think the title is unnecessary and takes up room that could be better used. (More on that in a moment.)  If one thinks the title is necessary or worthwhile – at least decrease the font.

Second, increase the font of the Scripture.  The Scripture is barely readable the font is so small. It is in the smallest font of everything on the page.

Thirdly, the three symbols are explained in the introduction.  It would seem best to flesh that out a bit in the introduction and drop the symbols from each page which I found confusing and takes up room that could be better used.

Finally – and this is what the decrease of the title font size and the elimination of the symbolize makes room for – end each devotion with a prayer.  The reader can use it or be guided by it, rather than just facing the symbols.

The devotions are biblical and written for all ages.  I would recommend these devotionals.  I just think they could be better with the changes noted above.

Review: "Abandoned in New Jersey"

 

Abandoned New Jersey:  Forgotten Spaces in the Garden State by Joe Nadler is a fascinating full-color book of photographs illustrating several abandoned properties in the categories of home, entertainment, hospitals, schools, and churches.

Each section begins with an essay on the type of property to be explored.

In looking at the spaces, one is amazed at the beauty of these spaces, even as they crumble, and one is inspired not only to take in their beauty in decay, but to look to restoring sites to their original glory and to consider what is being built now – whether today’s spaces have beauty and care in their very being – and if not, how one might return to building speaces that speak out and not just function.

Stunning and thought-provoking.

Review: "Night at the Vulcan"

 

Martyn Tarne makes her way to the Vulcan hoping to become and actress in Ngaio Marsh’s Night at the Vulcan.  She is hired, but as one of the dressers.  From this vantage point, Martyn give the reader insight into the six actors in rehearsal – the six types of actors one might encounter in a theatre production.

When the husband of the leading lady is found dead, Martyn finally gets the chance to act, and Inspector Alleyn is called in to solve the case.

This is not one of my favorite Marsh books, but it is still a good mystery.

Friday, November 18, 2022

Review: "Five Views on the New Testament Canon"

 

I have enjoyed reading books that show a variety of views on a subject.  In so doing, one can get a good understanding of what other views are on the subject – where they agree and where they disagree.  Five Views on the New Testament Canon edited by Stanley F. Porter and Benjamin P. Laird is a book of this type.

Five different authors present their argument for their understanding of the New Testament Canon.  This includes:  1. The conservative evangelical view – which argues the documents were written early, God-breathed, and self-confirming. 2. The progressive evangelical view – which argues that the canon is “wild and messy” and what matters is the Sprit’s use of the text.  3. The liberal protestant view – which argues from the historical critical perspective – which argues that the texts are contradictory, but what is important is what the text says to the reader today.  4. The Roman Catholic view – which argues that the Church closed the Canon at the Council of Trent, and the Church interprets the Canon.  5. The Orthodox view – which argues there is no codified Canon, and the texts are interpreted through the Church and tradition.

After this, each author is given the opportunity to respond to the other four authors.  This is followed by a name and a Scripture index.

This type of book is enlightening and instructive.  But I have come to have a problem with them:

The views are presented as being equally valid; there is no final stand for what is actually true.  And you may argue that such a conclusion is not made because this is merely a book explaining different views and showing the pros and cons of them.  If that is true, then what is this type of book for?  If there is no conclusion as to which is the correct view, how can one know the truth?  If you say that the reader can make up his or her mind, how can there be any certainty that the reader is able to biblically do so?

It is good to understand the views that are being held, but if the views contradict each other – they do here – and there is no one to conclude what is the true view – even with the variety of biblical positions – I am concerned that someone will embrace an unbiblical view.

I received this book for free in exchange for an honest review.

[This review appears on my blog, Amazon.com, Kregel.com, and Goodreads.com.]