In the first chapter, Harris explains
that if one does not join, one is missing the fullness of the church relationship. He does not deny that all Christians are part
of the Church (universal), but there is an aspect of commitment that is missing
if one does not join the local church.
In the second, he looks at how Jesus
looks at the church – particularly the bridal imagery, (though he looks at body
and temple imagery as well). This is
where the original title of the book comes from, paralleling dating with
attending and marriage with membership.
In the third, he shows that membership
proclaims one as being part of a new society.
He explains the three distinctive ordinances of the society as being
baptism, the Lord’s Supper, and church discipline. Here, as I have noted before with Harris’
books, though he wants his book to be available for all denominations, by
stating that baptism is only for confessing believers and that the Lord’s
Supper is (merely) a memorial of what Jesus did, he has lost some of us
(39).
I am not saying he cannot believe and
teach that – Harris is in favor of denominations, so long as we all hold
together on the “essentials.” My point
is that it is misleading to say that all Christians agree with his presentation
of the sacraments here.
In the fourth chapter, Harris looks at
seven points of passionate commitment.
He parallels his friend’s membership in a Jeep club and does a good job
at showing the difference between attending and membership and how it involves
a change in commitment even if one is already attending and participating.
In the fifth chapter, he looks at the “ten
things that matter most” when choosing a church. He rightly looks at the preaching of the
Word, doctrine, pastoral faithfulness, evangelism, striving for holiness, discipline,
etc., but says nothing about the administration of the sacraments. The right administration of the sacraments is
also an essential. Even just for the
fact that this culture is looking for visible representations, and God has
given us two approved visible representations – only – baptism and the Lord’s
Supper. These are the Gospel in physical
representation today.
The sixth chapter is about preparing for
Sunday, and in the seventh, he encourages the reader to say “yes” to
membership.
The book concludes with a useful study
guide.
Belief in church membership is very low
today, and Harris’ book is a welcome addition to the argument for church membership. My one caveat would be to use this book in a
class setting with denominational material about the sacraments, so they are
covered as well.
[This review appears on Amazon.com and
on my blog. I received this book for
free from WaterBrook Multnomah Publishing Group for this review.]
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