How Sermons Work by David Murray is a primer on how to write and
preach sermons. Murray explains that he
wrote this book to aid seminary students, elders who preach, preachers who are
looking for a refresher course, for all those who teach the Bible, and, perhaps
mostly, for the average congregant to help him understand what the pastor goes
through in using his heart and head to prepare the sermon that he hears (9-10).
I find it hard to believe – in
my context – that I could get anyone to read this book. The impression I have is that they don’t care
so my as want it to be shorter and shorter still.
Murray begins by talking about
what men are called to preach (ch 1).
Then he explains how to choose a text and the importance of varying
texts in a preaching schedule (ch 2).
From there he explains how a text is exegeted – amidst prayer (ch 3).
Murray rightly emphasizes that
sermon preparation is not merely skill, but reliance upon the Holy Spirit for
understanding, preparation, delivery, and effect of the sermon. I question his stating that with all the a
pastor has to do, sermon preparation has to be limited to 8 to 10 hours
(38). It seems to me that the Scripture
supports preaching being the primary work of the pastor, and it should take
primary amounts of time.
In the fourth chapter, he
explains the value of varying sermons among the Old Testament, Gospels, and
Epistles – and I would add, as someone who preaches through books – between
shorter and longer books. He also looks
at different types of sermons – apologetic, controversial, practical, etc.
In the fifth chapter, the pastor
is ready to begin writing the introduction.
He explains what an introduction is not and should not include and how
different types of introductions may be constructed.
In the sixth, he organizes the
sermon and stresses simplicity relative to the congregation one is preaching to
– as a sermon is not a seminary paper and the preacher wants to have God’s Word
exegeted remembered and practiced.
Murray continues the
organization of the sermon in the seventh chapter, looking at the use of types
of words as well as styles of presentation – historical, apologetic, questions,
etc.
Then he moves to application in
the eighth chapter showing that the application is necessary to the sermon, or
the people will walk away with nothing and change nothing in their lives. He explains that we ought address the
practical part of the sermon to “you” – the congregation – something I agree
with and was taught never to do in seminary!
He ends this chapter arguing that the sermon must be Christ-centered –
always connecting to Christ and His Gospel in order for it to be a true
sermon. The pastor will do this in
different ways and to different degrees, depending on the text, but preaching
on David and Goliath, for example, with no reference to Christ, will likely
become moralism which one could get from a preaching of the text by any
religion.
The ninth chapter continues the
application by looking at twenty different ways one might apply the text. He presents each of the methods, then gives a
short scriptural example and a corresponding sermon example. This is very helpful in understanding what he
is suggesting.
The final chapter looks at
preaching the sermon itself. He begins
by arguing that the pastor ought to be right with God before he ascends the
pulpit – he ought to be in prayer before, during, and after the sermon – first
praying the sermon to oneself for correction and repentance. He argues that the pastor ought to preach
like himself (not mimicking another), standing aright, speaking clearly,
passionately – believing what he is preaching, plainly that he might be
understood. He argues that one should be
minimally tied to paper that he might me focused on God and the congregation,
though as one who uses a full manuscript, I would argue that some have need for
a full manuscript for a variety of reasons, and one can learn and practice to
become interactive with a manuscript.
I find this a very good primer –
it was encouraging to me and re-emphasized areas that I need to work more on,
and some that I hadn’t been doing – such as praying for the work of the Holy
Spirit on the congregation after I return home – which makes sense to me.
As I said in the beginning, I’m
not sure anyone in my congregation would be willing to take up Murray’s book to
understand what goes into sermon preparation, but I do think it is valuable for
those who preach.
My one other comment is that I
find it very curious that, despite having references for many of his quotes, he
has an equal amount of quotes which are not referenced. For example, on page 107, he quotes Al
Martin, but there is no footnote as to where this comes from – and this occurs
through out the book. It concerns me
that so many quotes are left unreferenced, not just legally, but there were
times I wanted to follow up by reading more of a text, and there was no
reference to follow.
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