Sunday, May 02, 2021

"Everlasting Love" Sermon: Isaiah 54:1-10 (manuscript)

 

“Everlasting Love”

[Isaiah 54:1-10]

May 2, 2021 YouTube

            As we open chapter fifty-four of Isaiah, we see that he moves from talking about the Servant Savior and now turns to the results of the Servant Savior’s work and the comfort of the people of God – the Church.  Let us notice that there is a change from speaking of Jerusalem and Zion to the people of God – who are larger than Jerusalem and Zion.  This is a covenant – an agreement – of God to His people.

            We see first, the dead will explode with life.

            “’Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,’ says the LORD.”

            The Lord speaks to those who are barren – those whose womb – for all intents and purposes – is dead.  He says that those who have never been able to bear children will have more children than the married woman.  This will cause the formerly barren woman to cry aloud and sing praise to God.

            Now, we know from Elizabeth and others in the Scripture that God opens and closes the womb as He wills and while that is still true of God, we must be careful not to interpret this text to mean that God will cause every barren woman to bear many children. God can, but that is not the promise here.

            The Lord is saying that there are certain results to the Suffering Savior’s work.

            We remember when God brings Ezekiel to the field of dry bones – the remnants of an enormous army, now laid out as so many bones:

            “And he said to me, ‘Son of man, can these bones live?’ And I answered, ‘O Lord GOD, you know.’ Then he said to me, ‘Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. Thus says the Lord GOD to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD’” (Ezekiel 37:3-6, ESV).

            Paul writes, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— (Ephesians 2:1-5, ESV).

            So, while God certainly opens the womb and causes children to form in the womb, what we see here is by the work of the Savior, Jesus, God causes the spiritually dead to explode with life.  God grows the Church by sending the Holy Spirit into all those He calls and brings them to spiritual life, so they believe that Jesus is God the Savior. God sends the Holy Spirit, and He causes the person to come to spiritual life, and then believe and repent and live a life of obedience and faith.

“’Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities.’”

The Suffering Savior sends the Holy Spirit that God’s people would believe in the Savior – and the number of people who believe will grow – the Church will affect all the nations.

As God sent seventy people into Egypt and brought over two million out in the Exodus, so the Church grows to numbers that only God knows – and among all peoples.

God promises Abraham, “I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed,” (Genesis 26:4, ESV).

            Peter preaches, “Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’ And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.’ And with many other words he bore witness and continued to exhort them, saying, ‘Save yourselves from this crooked generation.’ So those who received his word were baptized, and there were added that day about three thousand souls” (Acts 2:37-41, ESV).

            And so, God tells them – the Church – to make their tents larger – to stretch them out, to add more rope, and strengthen it, because God is causing the multiplication of His people.  He is bringing them to life and multiplying them.

            Jesus says, “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:1-3, ESV).

            Jesus is preparing a place in the Kingdom with many rooms – the tents are stretched out – the mansion is expanded.  Everyone He intends to be in the Kingdom will be there – the work of the Suffering Servant secures that promise.

            God sends the Holy Spirit to the spiritually dead who are His and raises them to new life in Him.

            Second, the Lord has everlasting love and compassion for His people.

“Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more.”

God tells His people not to be ashamed and not to be confounded.  God will not leave them in disgrace, nor cause them to dwell unceasingly on the shame of youthful sins, nor feel reproach for being a widow.

How?  By the work of the Suffering Servant.  All those who believe in Him – the Promised Savior – will be made righteous and have all their sins forgiven by the work of the Savior.

David writes, “The LORD works righteousness and justice for all who are oppressed. He made known his ways to Moses, his acts to the people of Israel. The LORD is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us. As a father shows compassion to his children, so the LORD shows compassion to those who fear him. For he knows our frame; he remembers that we are dust (Psalm 103:6-14, ESV).

If we believe in the Servant Savior, we no longer have to be ashamed of the things we have done.  Our sin has been removed by the Servant Savior’s work, and our sins have been cast away.  We are forgiven in Christ because He loves us with an eternal love.

Even more than that, Jesus makes the Church His bride.

“For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God.”

In case we are unsure of Who the Servant Savior is Who loves His people with an everlasting love, we read that He is our Maker.  He is the Lord of hosts.  He is the Holy One of Israel.  He is the God of the whole earth.  He is the One God Who loves us with an everlasting love.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16, ESV).

“’For a brief moment I deserted you, but with great compassion I will gather you. In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,’ says the LORD, your Redeemer.”

“For a brief moment I deserted you.”

God momentarily hides His face from His people when discipline is necessary – sin must be punished.  Ultimately, all our sin has been paid for by the Suffering Servant, but we still have suffering in this world because we are sinful, broken, and corrupt, until Jesus returns to restore the Creation.

Jesus – in His humanity – suffered for a brief moment, but as all the Wrath of God came down upon Him for all the sin of every person who will ever believe throughout time and space:

“And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have you forsaken me?’” (Matthew 27:46, ESV).

Paul encourages us: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (II Corinthians 4:17-18, ESV).

God has made the Church His wife.  Even though we were deserted, cast off, and full of grief – so we have nothing to add to our salvation – we have nothing to give to God, God chose to love us and to make us His bride.

John gives us a glimpse into who we are becoming as the bride of the Lamb:

“Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, ‘Come, I will show you the Bride, the wife of the Lamb.’ And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb” (Revelation 21:9-14, ESV).

This is good news for the whole world – for every nation and people – all those who believe.

The Lord has everlasting love and compassion for His people.

Third, God makes a covenant of peace with believers.

“’This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.  For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,’ says the LORD, who has compassion on you.”

“This is like the days of Noah.”  What is like the days of Noah? God promises that He will never be as angry or rebuke as strongly those who believe as He does in sending Jerusalem into the Babylonian exile.

We remember that God is exceedingly angry when He decides to wipe humans from the planet, except for Noah and his family. And so, God rains on the earth and drown all of humanity, except for Noah’s family who are in the ark.  And when the flood recedes, we read:

“And God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.’ God said to Noah, ‘This is the sign of the covenant that I have established between me and all flesh that is on the earth’” (Genesis 9:12-17, ESV).

Notice, God does not promise that there won’t be floods or that people won’t die in floods.  What He promises is that He will not destroy all flesh with a flood.  The floods that occur after Noah will be “a light, momentary affliction.”

Similarly, God promises in our text that He will not be as angry or rebuke His people as strongly as He does in the Babylonian exile.  The punishment due to the people of God will be mitigated – the fullness of the punishment for the sin of God’s people will fall on Jesus, the Suffering Servant.

            God promises that it is more likely that every mountain and hill – things that seem immoveable – will fade away than God’s mercy towards His people should fail.  God’s Mercy towards His people is stronger and more eternal than the very fabric of the universe.

            God makes a covenant of peace with all those who will believe in which God will forever have compassion on His people and love them with and everlasting love.

            What is the covenant of peace that God makes with His people? 

Listen:

“And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!.” (Luke 2:8-14, ESV).

The covenant of peace is the Gospel – Who Jesus is and what He has done to secure the salvation of all those who will believe.  All we who believe are no longer at war with God, but at peace.

All mere humans are born dead in sin, but God has raised we who believe to life through the work of Jesus and by the Holy Spirit. God has everlasting love and compassion for His people.  And God has made a covenant of peace with His people.

We above all people ought to be filled with joy and thanksgiving.

Let us pray:

Almighty God, You sent Your Son, and He incarnate to live to make us righteous and to die to free us from sin.  Help us to understand the immeasurable and everlasting love and compassion You have shown us.  Help us to show the world the peace you have given us and draw many to Yourself.  For it is in Jesus’ Name we pray, Amen.

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