"The Throne, Part 1" Sermon: Revelation 4:1-11 (video) (youtube.com)
This is the blog of Rev. Dr. Peter A. Butler, Jr. It contains his sermons and other musings.
Sunday, December 31, 2023
"The Throne, Part 1" Sermon: Revelation 4:1-11 (manuscript)
“The
Throne, Part 1”
Revelation
4:1-11
December
31, 2023 YouTube
We have looked at the seven churches of the book of
Revelation. Jesus’ evaluation of them, and His words to them. These were seven real, historical churches in
what we now call Turkey, and the words to them apply to every church, minister,
and Christian throughout time and space.
After looking at the seven churches – where John is shown
the sufferings of the churches and the Christians in them, John moves into the
main part of the letter which is the book of Revelation.
As we move forward, let’s notice something about the
structure of the book. In my experience, there is an idea that the book of
Revelation is a single telling of one prophecy that we read from chapter one
through chapter twenty-two, and that is how it will all come to pass. The problem with reading it that way is the
text presents trials of the Church and then judgment and the Second Coming,
then the trials and the Second Coming, then the trials and the Second
Coming. In fact, what we see in the text
of the book of Revelation is seven cycles of the same story being told with
different imagery and with increasing intensity. The book of Revelation is the telling of a
prophecy in seven different ways. The
book of Revelation does not teach through a straight line but through seven
cycles of the same prophecy. Seven
times, we will remember, indicating completion and perfection.
Chapters four and five of the book of Revelation are a
vision of the throne and throne room of God. We look at chapter four today
having heard what Jesus says to the seven churches.
First, we see the throne and the thrones.
“After
this I looked, and behold, a door standing open in heaven!”
In
John’s day, there was great persecution against the church, and we saw that the
church in Laodicea had become lukewarm, yet Jesus stood outside the church –
not trying to get people to convert, but waiting for the believers left in the
church to repent of their sin and to be filled with zeal by the Holy Spirit,
the door again being open.
“And the first voice, which I had heard
speaking to me like a trumpet, said, ‘Come up here, and I will show you what
must take place after this.’”
John
hears the voice and is told that he will now see how things truly are. He will not merely hear about what is true,
but he will see what is and what must take place “after this.”
Remember
that Revelation is written in symbolic language. When we are told that John goes up into
heaven, how are we to take that? Paul
writes, “But God, being rich in mercy, because of the great love with which he
loved us, even when we were dead in our trespasses, made us alive together with
Christ—by grace you have been saved—and raised us up with him and seated us
with him in the heavenly places in Christ Jesus,” (Ephesians 2:4-6, ESV). We
are already seated in the heavenly places.
“At
once I was in the Spirit, and behold, a throne stood in heaven, with one seated
on the throne. And he who sat there had the appearance of jasper and carnelian,
and around the throne was a rainbow that had the appearance of an emerald.”
The
God Who appears to John has the appearance of stones that are found on the
clothing of the priests. More will be
explained about this in chapter twenty-one.
And the rainbow like an emerald ought to remind us of the creation of
the rainbow when Noah departed from the Ark and God gave it as a sign of the
covenant between God and man that God would never again destroy all the world
with water. More generally, it refers to
the covenant that God has made with believers through Jesus for our salvation.
Ezekiel
describes a similar encounter and his response:
“And
above the expanse over their heads there was the likeness of a throne, in
appearance like sapphire; and seated above the likeness of a throne was a
likeness with a human appearance. And upward from what had the appearance of
his waist I saw as it were gleaming metal, like the appearance of fire enclosed
all around. And downward from what had the appearance of his waist I saw as it
were the appearance of fire, and there was brightness around him. Like the
appearance of the bow that is in the cloud on the day of rain, so was the
appearance of the brightness all around. Such was the appearance of the
likeness of the glory of the LORD. And when I saw it, I fell on my face, and I
heard the voice of one speaking” (Ezekiel 1:26-28, ESV).
The
picture we are given of God is that He is Sovereign – Absolutely Sovereign –
over all things, and this One True God is worthy of all worship now and
forever. We ought to have the door open,
our faces to the floor filled with zeal to worship and to act according to the
will and the enabling of the Holy Spirit.
And
there are more thrones:
“Around
the throne were twenty-four thrones, and seated on the thrones were twenty-four
elders, clothed in white garments, with golden crowns on their heads.”
The
throne of God sits in the center of twenty-four other thrones – or the throne
of God is surrounded by twenty-four other thrones. On each of the thrones, there is an elder.
The twenty-four elders are the twelve tribes of Israel and the twelve apostles. The twenty-four elders are the carrying of
the covenant from the Old Testament into the New Testament. As Paul explains, the believers of the Old
Testament are united with the believers in the New Testament. Together, they are the Israel of God. These
are all believers throughout time and space.
In
the symbols of the twenty-four thrones with the twenty-four elders, we see that
they wear white – they are purified and holy, and they wear golden crowns –
they have finished the race by the power of the Holy Spirit.
And
they are alive and on thrones, so believers are alive after death and are
reigning now as we all wait for the Second Coming. Just as we already saw Paul say, we believers
who alive now on earth are reigning now with Christ, united with Him and all
other believers.
“From
the throne came flashes of lightning, and rumblings and peals of thunder, and
before the throne were burning seven torches of fire, which are the seven
spirits of God, and before the throne there was as it were a sea of glass, like
crystal.”
From
the throne of God comes sights and sounds and feelings of unsteadiness – does
this sound familiar? As Moses prepared
to ascend to receive the Ten Commandments, we read, “On the morning of the
third day there were thunders and lightnings and a thick cloud on the mountain
and a very loud trumpet blast, so that all the people in the camp trembled” (Exodus
19:16, ESV). Even as believers, we ought
to remember that coming before God is a serious thing. As the author of Hebrews writes, “It is a
fearful thing to fall into the hands of the living God” (Hebrews 10:31, ESV).
Before
the throne are seven burning torches which are the seven spirits of God – and
we have already seen that the seven spirits are a symbol for the Holy Spirit,
and the seven burning torches are also symbols for the Holy Spirit. (These are
not the seven lampstands which are the churches.) And the Holy Spirit is before the throne –
not because He is less than God the Father and God the Son, but He is in
readiness to go forward to do His work as the Third Person of the Trinity.
And
before the throne is a sea of glass, like crystal. The “sea” is normally the symbol for chaos,
and it may be here. Some commentators
say that this may be symbolic for the waters of ceremonial washing. This is an issue we will leave here.
Second, the four living creatures.
“And
around the throne, on each side of the throne, are four living creatures, full
of eyes in front and behind: the first living creature like a lion, the second
living creature like an ox, the third living creature with the face of a man,
and the fourth living creature like an eagle in flight.”
Ezekiel
gives a similar description of four creatures:
“As
I looked, behold, a stormy wind came out of the north, and a great cloud, with
brightness around it, and fire flashing forth continually, and in the midst of
the fire, as it were gleaming metal. And from the midst of it came the likeness
of four living creatures. And this was their appearance: they had a human
likeness, but each had four faces, and each of them had four wings. Their legs
were straight, and the soles of their feet were like the sole of a calf’s foot.
And they sparkled like burnished bronze. Under their wings on their four sides
they had human hands. And the four had their faces and their wings thus: their
wings touched one another. Each one of them went straight forward, without
turning as they went. As for the likeness of their faces, each had a human
face. The four had the face of a lion on the right side, the four had the face
of an ox on the left side, and the four had the face of an eagle. Such were
their faces. And their wings were spread out above. Each creature had two
wings, each of which touched the wing of another, while two covered their
bodies” (Ezekiel 1:4-11, ESV).
We will remember from Isaiah’s call to the ministry:
“In
the year that King Uzziah died I saw the Lord sitting upon a throne, high and
lifted up; and the train of his robe filled the temple. Above him stood the
seraphim. Each had six wings: with two he covered his face, and with two he
covered his feet, and with two he flew.
And one called to another and said: ‘Holy, holy, holy is the LORD of
hosts; the whole earth is full of his glory!’” (Isaiah 6:1-3, ESV).
And John tells us:
“’And the four living creatures, each of them with six
wings, are full of eyes all around and within, and day and night they never
cease to say, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and
is to come!’”
The four living creatures are seraphim. They are angels. We are specifically told that they are angels
that surround the throne of the Almighty God and confess Him as holy, holy,
holy – as we have seen – in biblical writing, emphasis is shown by repetition,
and repetition to the third time is the greatest of all, God is the Most Holy
there can possibly be, and so the seraphim worship and praise God as the Most
Holy possible, He Who is and was and will forever be – there is not and cannot
be any greater than He.
But why four? Are
there only four seraphim? There’s no reason to believe that – especially since
the number four is symbolic for fullness or wholeness. So, all of the seraphim praise God for Who He
is – especially in His Holiness.
Third, the response of worship.
“And whenever the living creatures give glory and honor and
thanks to him who is seated on the throne, who lives forever and ever, the
twenty-four elders fall down before him who is seated on the throne and worship
him who lives forever and ever. They cast their crowns before the throne,
saying, ‘Worthy are you, our Lord and God, to receive glory and honor and
power, for you created all things, and by your will they existed and were
created.’”
God is on His throne.
The four living creatures – the seraphim – are around the throne – praising
God in the highest for Who He is and forever will be – the Holiest of Holy. The twenty-four elders – the believers of Israel
and the Gentile nations – the patriarchs and the apostles – every Christian throughout
time and space – they fall on their faces before God and worship Him.
Gid is the Almighty.
God is Exalted. God is
Glorious. God is Eternal. God is Holy.
God Himself is the basis for all of our worship, and we worship Him by
casting our crowns before Him – by acknowledging that everything we have and
are – all the things we have been brought through by the Power of God Himself. God’s Sovereignty is the basis of all of our
worship. All of these are nothing before the One True God Who is Worthy, and so
they, as we, throw our crowns before Him Who is Greater.
The believers in John’s day needed to hear this as they
endured great trials and times of woe.
By focusing on Who God is and worshipping Him always, believers can
rejoice in Him always. Not that trials
and woes are not painful or cause us to wail, but, in our hearts, we know Jesus
has saved us and no matter what happens to us and our fellow Christians, God is
worthy of worship.
That is not said easily or flippantly, Suffering and trials
can be overwhelming, and they would destroy us if we did not know Who our God
and Savior is.
So let us focus on Him Who sits on the throne, surrounded
by the elders and the creatures – all of whom fall down and worship – throwing
everything aside for knowing the Holy, Holy, Holy God. Let us focus on what He has done and all He
has promised to His people. Let us
remember and trust Him for our futures and our lives. Let us find the joy of
our lives in worshipping our Triune God.
Let us worship the Almighty God Who loves us, even as we suffer and
endure trials, and the evil that is coming tries to get us to turn away from
Him. Let us know that we have already
been delivered by our God and Savior.
Let us pray:
As we continue our look at the book of Revelation, we thank
You for the visions You gave John. We
thank You that, although evil and trials and woes are real, we are Yours and
already reigning with You. We thank You
that – seven times – You do not hide the suffering that has come and is coming,
yet You also show – as many times – that You have already delivered us. And so, we worship You – You Who are Worthy –
You Who sit on the throne. In Jesus’
Name, Amen.
Monday, December 25, 2023
"Rejoice" Sermon: Luke 2:1-20 (manuscript)
“Rejoice”
[Luke
2:1-20]
December
24, 2023 Second Reformed Church
On Thursday, I went to the bank,
and there were two young men behind me – perhaps in their thirties, and the one
young man said to the other, “I’m so sick of Christmas. I’m not going to celebrate Christmas next
year. All this buying gifts for
everybody is robbing me dry.”
I regret that I did not say
anything, but I stood there thinking:
If he really thinks he has to give
everybody gifts, he is not gift-giving; he’s fulfilling a perceived
obligation. Because no one has to give a
gift – in order for a gift to be a gift, it has to be given – just because you
want to – not under any obligation.
That’s why we don’t call our pay checks a “gift.” Our pay checks are not gifts – they’re
obligations.
If I give you a gift, you should
not feel under any obligation to give me a gift – and so forth. Gifts are given freely out of joy – if they
are truly gifts.
And our gifts – I like the whole
thing of gifts – especially “just because” – giving a gift because it gave me
joy to give it and there was no specific date or reason. And our gifts – to an extent – mirror the
gifts of God – and especially the Greatest Gift that we especially think of at
this time of year.
And He is a gift – John wrote, “For
God so loved the world that he gave his only Son, that whosoever believes in
him should not perish but have eternal life” (John 3:16, ESV). God the Father loved the world and gave His
Son to Incarnate – to put on human flesh – because it gave Him joy to save a
people for Himself through the work of His enfleshed Son.
God is the Creator of everything
that is, but in the Incarnation, God experienced being in the womb, His body’s
growth, being expelled through the birth canal, experiencing the impact of His
Creation on human senses, and needing help to eat and clean up after digestion.
As Paul wrote, “Christ Jesus, who,
though he was in the form of God, did not count equality with God a thing to be
grasped, but emptied himself, by taking on the form of a servant, being born in
the likeness of men” (Philippians 2:5b-6, ESV).
The Almighty God – in His Joy –
came to earth in the Person the Son – becoming enfleshed in the person of Jesus
of Nazareth – and for those years, He put aside the glory that was due Him – He
kept the radiance of His Glory – except for a few glimpses – aside, and become
eternally enfleshed – the One Member of the Godhead Who is also a human – and
was not ashamed to put on swaddling clothes as a gift for us.
In our text today, we see that the
result of receiving a gift should be rejoicing.
Gifts ought to humble us and cause us to give thanks and praise to God
and should fill us with joy.
Luke opens this text in joy:
“In
those days a decree went out from Caesar Augustus that all the world should be
registered. This was the first
registration when Quirinius was governor of Syria. And all went to be registered, each to his
own town. And Joseph also went up from
Galilee, from the town of Nazareth, to Judea, to the city of David, which is
called Bethlehem, because he was of the house and lineage of David, to be
registered with Mary, his betrothed, who was with child. And while they were there, the time came for
her to give birth. And she gave birth to
her firstborn son and wrapped him in swaddling cloths and laid him in a manger
because there was no place for them in the inn.”
We
remember that Luke was a historian – as well as a doctor – and he gives names
and places, so, as his gospel is read, people could check what he said and
confirm that it is all true – it all happened when he said and where he said
and how it came to pass.
And
Luke draws his line for the date of Jesus’ birth: when Augustus Caesar reigned, crossed with
when Quirinius was governor of Syria, crossed with the first census – the first
registration – he took.
And
Luke tells us that Joseph and Mary went – with everyone else – to the ancestral
home of the husband. In this case, even
though they were living in Nazareth in Galilee – which is why Jesus would be
called, Jesus of Nazareth – they went to his ancestral home – coming from the
line of King David, from the city of Bethlehem in Judea.
And
here we see that flashing light of joy – the people of Luke’s day would have heard the prophecy: “But you, O Bethlehem Ephrathah, who are too
little to be among the clans of Judah, from you shall come forth from me one
who is to be ruler in Israel, whose coming forth is from old, from ancient
days” (Micah 5:2, ESV)
And,
“There shall come forth a shoot from the stump of Jesse, and a branch from his
roots shall bear fruit” (Isaiah 11:1, ESV).
As
Luke draws these historical lines, we can hear the joyful refrain underneath:
“He was born in Bethlehem! He was born
in Bethlehem!”
And
then we have the very subtle announcement: “And while they were there, the time
came for her to give birth. And she gave
birth to her firstborn son and wrapped him in swaddling cloths and laid him in
a manger because there was no place for them in the inn.”
Perhaps
so subtle at this point to give us the joy of knowing that the Savior is a
human being, born of a human woman, born in the human way, born in the place
that was available for them when the time came to pass.
The
Savior is human like us. The Savior
understands what it is to be human. The
Savior can legally take our place before the Father as our Substitute –
rejoice!
Second,
the angels came rejoicing.
“And
in the same region there were shepherds out in the field, keeping watch over
their flock by night. And an angel of
the Lord appeared to them, and the glory of the Lord shone around them, and
they were filled with great fear.”
Picture
the scene: you are out in the hills and
pastures, feeding your sheep with some of the other shepherds. You are guiding the sheep along, making sure
they don’t fall into a hole, or wander off into the woods, watching out for any
predators. It’s night, and all is quiet,
except for the baa-ing of the sheep.
And
then – in a split second – the sky is filled with the bright and weighty light
of the Glory of God, and the angel of the Lord appears. And you and your fellow shepherds are down on
the ground shaking.
“And
the angel said to them, ‘Fear not, for behold, I bring you good news of great
joy that will be for all the people. For
unto you is born this day in the city of David a Savior, who is Christ the
Lord. And this will be a sign for
you: you will find a baby wrapped in
swaddling cloths and lying in a manger.’”
And,
as angels are want to do, the angel of the Lord said, “Fear not. Don’t be afraid. I’ve got good news of great joy which is for
every type of person who ever exists.”
The
first good news is that the angel wasn’t there to kill them – or you, if you
are still playing along.
The
second good news is something so great and so joyful that it will be received
as great and joyful by every type of person – Jews and Gentiles. And if the shepherds had a moment to think,
they probably wondered what good news would be a great joy for every type of
person?
But
the angel told them: The Savior has been
born in Bethlehem and He is God, the Savior.
And He is a human baby, and you will find him in swaddling cloths in a
manger.
Again,
if they had a moment to think: The
Savior has been born! And He is God and
He is human and He is a baby?
Maybe
not – maybe they would have remembered what the prophet said, “Behold, the
virgin shall conceive and bear a son, and shall call his name, Immanuel”
(Isaiah 7:14b, ESV). Which means, “God with us.”
“And
suddenly there was with the angel a multitude of the heavenly host praising God
and saying, ‘Glory to God in the highest, and one earth peace among those with
whom he is pleased!’
As
this good news begins to sink into their minds, the angels break forth in
praise – they can’t hold back any more – the angels rejoice from one end of the
sky to another.
Luke
tells us there was a multitude of hosts.
Multitude and host are synonyms for a massive number – so a massive
number of massive numbers of angels appeared praising God, glorifying God –
rejoicing in God – that with the birth of this Baby, Who is God, everyone with
whom God makes peace is at peace.
Remember,
we have said the greatest question – the biggest problem for humanity – is to
find out how to be right with God – because it makes all the difference for all
of eternity. And here, the angels
announce that God is going to make a people right with Himself – from every
type of person – Jew and Gentile – God is going to make a people right with
Himself by Himself through the Savior, God the Son, Who had just been born on
that first Christmas.
And
the angels were filled with joy for the Gift that God had given and was giving
for the results it would have for all those who would ever believe. Salvation
was made for the people of God in the birth of Jesus – rejoice!
Third,
the shepherds rejoiced.
“When
the angels went away from them into heaven, the shepherds said to one another,
‘Let us go over to Bethlehem and see this thing that has happened, which the
Lord has made known to us.’ And they
went and found Mary and Joseph, and the baby lying in the manger. And when they saw it, they made known the
saying that had been told them concerning the child. And all who heard it wondered at what the
shepherds told them, but Mary treasured up all these things, pondering them in
her heart. And the shepherds returned,
glorifying and praising God for all they had heard and seen, as it had been
told them.”
The
shepherds took the gift of the knowledge of the birth of the Savior and they
went to see it for themselves – to see that it was true – to see the thing that
God told them had happened.
And
they went and found Mary and Joseph and Jesus in the manger. And they told them about the angels and what
they had said – that Jesus is God in the flesh come to make a people right with
God of His own accord – and how they saw innumerable angels and the Glory of
God and how the angels praised God and glorified Him for what He had done in
sending Jesus to make all those who would believe right with God.
And
the shepherds were so full of joy, when they went from the manger – they kept
rejoicing – and they told everyone they met about what had happed and what they
had seen in Bethlehem – the birth of the Gift of Love from the Father. It was such great news they had to keep
telling people – telling people –
And
the people who they told wondered about what they said: was it true?
Did the shepherds really see the angel of the Lord and the Glory of God
and the heavens explode with angels praising and glorifying God for sending the
Savior? Did they really see the Savior
in Bethlehem? Is He really here? Is every type of person now able to be right
with God?
And
we might wonder about the people who wondered:
how many of them went to check the story? How many of them came to believe that the
shepherds told the truth – the angels announced the birth of the Savior – and
He is the Man, Jesus?
The
shepherds were convinced – and they couldn’t keep quiet: God the Savior has come as a baby! Rejoice!
Fourth,
Mary rejoiced.
When
Mary visited her cousin, Elizabeth, she sang, “My soul magnifies the Lord, and
my spirit rejoices in God my Savior, for he has looked on the humble estates of
his servant. For behold, from now on all
generations will call me blessed; for he who is mighty has done great things
for me, and holy is his name” (Luke 1:46b-49, ESV).
Over
the past nine months, Mary had showed herself devoted and humble, a woman who
sought to serve her God whatever it may entail.
She
rejoiced in hearing the words of the angel and the words of Elizabeth, and now,
with that peaceful humility she rejoiced and quietly received the words of the
shepherds – and we are told she “pondered them in her heart” – literally, “she
carefully stored them away in her heart – in the deepest part of her being” –
all of this – something to have joy about and to recount and ponder anew – and
rejoice.
Throughout
her life, Mary looked back on these words and these occurrences and rejoiced!
Did
buying Christmas presents rob your wallet dry?
Perhaps
you should give less presents next year and focus on the Gift that God gave to
all those who will believe – the way to be right with God through His Son.
If
you have received this Gift of God – if you have been made right with God
through Jesus – focus on rejoicing in Him – giving Him the praise and the
glory.
And
then, as you are joy-filled, you may find yourself rejoicing and giving gifts
to others – especially the gift of the knowledge of Jesus and His salvation.
Rejoice!
Let
us pray:
Almighty
God, we rejoice and give You thanks for loving us and sending Your Son that
first Christmas that we would be made right with You through Him. Help us to stay focused on this truth and
joyfully let others know. For it is in
Jesus’ Name we pray. Amen.
Sunday, December 17, 2023
"Laodicea" Sermon: Revelation 3:14-22 (manuscript)
“Laodicea”
Revelation
3:14–22
December
17, 2023 YouTube
The final letter in the book of Revelation is to the church
in Laodicea. This may be the church we
are most familiar with – at least in passing.
The images that come to mind of Jesus spewing, spitting, vomiting the
church out, and of Jesus standing at the door and knocking, and of this church
being the one that Jesus has no praise for are ones we may remember. There have
also been songs written about the church in Laodicea.
Laodicea is forty-five miles southeast of Philadelphia. Laodicea is in the Lycus valley with
Hierapolis and Colossae. It was funded
by Antiochus II and named after his wife, Laodice. Laodicea was known for its extraordinary
wealth. It was located at the intersection
of three highways, and it was the location of the regional banking center, boasted
a first-rate medical center specializing in diseases of the eye, and was the
garment center of the region.
The only negative was that Laodicea didn’t have any natural
source of water. Hierapolis had hot
springs, and Colossae had ice cold waters.
So, Laodicea had water piped in from Hierapolis, and during the trip,
the water cooled down to become foul, lukewarm water.
On to the letter:
“And to the angel of the church in Laodicea write: ‘The
words of the Amen, the faithful and true witness, the beginning of God’s
creation.’
One more time in the letters to the churches, we are given
additions to the picture of Jesus.
Jesus is the Amen.
Jesus is the “so be it.” Jesus is
the confirmation of everything that has been and is and will be. Nothing has, was, or will be other than what
Jesus ordains in His Sovereignty.
Jesus is the faithful and true witness. As we saw last week, this language is
referring to Jesus being an exact representation of reality – not just the opposite
of false and unfaithful.
Jesus is the beginning of God’s creation. John tells us, “In the beginning was the
Word, and the Word was with God, and the Word was God. He was in the beginning
with God. All things were made through him, and without him was not any thing
made that was made” (John 1:1-3, ESV). Jesus is Himself, God, the Sovereign
Creator.
“‘I know your works: you are neither cold nor hot. Would
that you were either cold or hot! So, because you are lukewarm, and neither hot
nor cold, I will spit you out of my mouth.’
Jesus uses the example of their water problem to describe them.
Hierapolis has hot water. Colossae has
cold water. When the hot water travels
from Hierapolis to Laodicea, the water becomes foul
and lukewarm.
Jesus
tells the church in Laodicea that she is neither hot nor cold, and He wishes
they were either hot or cold. If they
were hot – they would be “on fire” for Jesus.
If they were cold and dead, Jesus could raise them from the dead. But they are lukewarm – what is Jesus to do
with that?
Have
you ever turned on the faucet to get a drink, and you have it in a position
where the water comes out lukewarm, and you take a drink and then spit it out?
The church in Laodicea wasn’t good for anything but spitting out. Jesus, the Almighty God, says the only thing
He can do with them – where they are – is spit them out in disgust.
Jesus
knows the works of this church. They have
a high estimation of themselves. They are
satisfied in their sin and oblivious to it.
“‘For
you say, I am rich, I have prospered, and I need nothing, not realizing that
you are wretched, pitiable, poor, blind, and naked.’
The
church in Laodicea looked at themselves – they were rich, they prospered, they
didn’t think they needed anything. They
were just like the culture around them. They thought if they were rich and
prosperous that they didn’t have any needs.
God must love them and be satisfied with them, because they have
everything anyone could ever want. They
had a church that reflected their city – wealthy, well-groomed, educated, acceptable,
enjoyable people. The church offered all
the functions that the YMCA and the schools did. They had a pool and a basketball court. They offered a lunch program and after school
care. And on Sunday, if there wasn’t a game, or if they weren’t too tired, or if
they didn’t have something else to if, they gathered together to hear the Word
of God which is the basis, they thought, for understanding that if everything
is coming up roses, God must be pleased with them – very pleased in deed. They were, in fact, self-righteous.
Peter
writes, “Likewise, you who are younger, be subject to the elders. Clothe
yourselves, all of you, with humility toward one another, for ‘God opposes the
proud but gives grace to the humble’” (I Peter 5:5, ESV).
Jesus
tells them that they may have the best of everything the world has to offer,
but they were oblivious to their spiritual needs.
“As
far as your spiritual needs, you are wretched, pitiable, poor, blind, and naked.”
What
would the response be if you went to your elders and told them that the pastor
is wretched, pitiable, poor, blind, and naked as far as
his spiritual understanding and life are concerned? Especially if the church was wealthy,
well-respected, and fit in with the culture perfectly. What if you said that, even so, the church is
wretched, pitiable, poor, blind, and naked as far as spiritual understanding
and life are concerned to your elders about the church?
The
point is that the church is not to be like the world. It should not try to be like the world. That is not to say that the church cannot do some
of the things the world does. But if the
church is not different from the world, separate from the world, a witness
against the world and to salvation in Jesus Alone, we are not a biblical church.
It’s
fine to be part of a band, or be in a choir, or be in a theater group, or play
sports, or provide food for people, or help people get housing, and so on and
so on, but if we are not preaching and teaching the Word of God Alone, praying,
receiving the sacraments, evangelizing, and having fellowship and showing hospitality
to the Christians in our local church, we are not a church, but a copy – and
probably a poor one – of the world. The
church must be different and proclaim the message of salvation that she alone
can proclaim.
Paul
writes, “Do not be unequally yoked with unbelievers. For what partnership has
righteousness with lawlessness? Or what fellowship has light with darkness?
What accord has Christ with Belial? Or what portion does a believer share with
an unbeliever? What agreement has the temple of God with idols? For we are the
temple of the living God; as God said, ‘I will make my dwelling among them and
walk among them, and I will be their God, and they shall be my people. Therefore
go out from their midst, and be separate from them, says the Lord, and touch no
unclean thing; then I will welcome you, and I will be a father to you, and you
shall be sons and daughters to me, says the Lord Almighty’” (II Corinthians
6:14–18, ESV).
The
church in Laodicea made Jesus nauseous. Do we make Jesus nauseous?
Jesus
tells them it is not quite too late for them to turn back to following Him
faithfully. Jesus counsels them to do three things:
“I
counsel you to buy from me gold refined by fire, so that you may be rich, and
white garments so that you may clothe yourself and the shame of your nakedness
may not be seen, and salve to anoint your eyes, so that you may see.”
Do
we see how Jesus distinguishes between the church and the world?
Laodicea
was a wealthy city, but it was not the wealth that is found in Jesus. So Jesus tells them to buy from Him gold
refined by fire – and in that you will be rich.
Not the riches of the world, but the riches of being in Christ.
Laodicea
was the garment center of the area, but those garments were meaningless in being
a Christian. So, Jesus tells them to buy
white garments – remember white symbolizes purity and holiness – and the shame
of their nakedness will not be seen – because sin is covered in Jesus.
Laodicea
had a world renown hospital with special treatments for the eyes, but those
salves could not open a person’s spiritual eyes. So, Jesus says to buy salve from Him, so they
would have spiritual sight. Once they
were blind, but now they see.
“Those
whom I love, I reprove and discipline, so be zealous and repent.”
Notice,
despite Jesus saying He was ready to spit them out of His mouth, He tells them
that He loves them, and since He loves them, He reproves and disciplines them
and commands them to repent of their sin and to become zealous for the Gospel –
to become like the water of Hierapolis – be
zealous for Jesus – don’t just sit in the pews and be happy with the world and
what you think of yourself – be hot, boiling – show the world that Jesus and
His salvation is more important than anything and everything else in the world.
Then
we have a very familiar text, and we may have even seen the painting reflecting
this text. I have heard it preached on
in two different ways, both of which are wrong:
“Behold,
I stand at the door and knock. If anyone hears my voice and opens the door, I
will come in to him and eat with him, and he with me.”
Both
of the wrong ways to interpret this text is to see it as an evangelistic text –
that it is about Jesus at the door of the heart of an unbeliever asking to be invited
into the unbeliever’s heart.
The
first way is basically what we have just said – Jesus – wanting to save each
person – goes to the door of that person’s heart and knocks, waiting and hoping
that He will be let in – saving the person.
Thes
second way – a way I have not heard as frequently, thankfully – is not like the
painting, but it is the idea that Jesus is outside the door of the unbeliever’s
heart. Jesus is in ratty clothes and
crying, hoping that the person will let Jesus in so Jesus will be healed by
healing – saving – the unbeliever.
That
is not what this text is saying.
The
first thing to notice is that Jesus is not knowing at the door of an unbelieving
heart – He is knocking at the door of the Laodicean church which is on the
verge of having its candlestick removed.
Jesus
is knocking at the door of the church --- having told them to repent and become
boiling hot for Jesus. Jesus is waiting
to see who in the church will repent and become boiling for Him. This is not a matter of their becoming
Christians, but of their repenting and becoming zealous for Jesus and His
gospel.
And,
to those who open the door and repent and become zealous for Jesus, Jesus will
eat with him and he with Him.
Commentators
say that Jesus is saying He will eat the Lord’s Supper with them. Jesus will be united to those – who are Christian
but change the way they are living – through the receiving of the bread and the
cup. Jesus is spiritually present in the
bread and the cup, and all true believers are united with Jesus as we receive
the elements. So, Jesus is saying that
after they have been disciplined and repented for their sin, Jesus will
reassert His spiritual union with them as they join together in eating the
elements.
“The
one who conquers, I will grant him to sit with me on my throne, as I also
conquered and sat down with my Father on his throne.”
Who
is the one who conquers? The one who has
been loved by Jesus to salvation. We
will remember this familiar passage:
“Who
shall separate us from the love of Christ? Shall tribulation, or distress, or
persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For
your sake we are being killed all the day long; we are regarded as sheep to be
slaughtered.’ No, in all these things we are more than conquerors through him
who loved us. For I am sure that neither death nor life, nor angels nor rulers,
nor things present nor things to come, nor powers, nor height nor depth, nor
anything else in all creation, will be able to separate us from the love of God
in Christ Jesus our Lord” (Romans 8:35-39, ESV).
The
believers in the church in Laodicea who repent of equating being right with God
– being saved in Jesus – with wealth and being like the world – they are
conquerors over sin because Jesus loves them.
In
the same way, Jesus loves us and tells us not to measure our being a Christian,
and being mature in the faith, and being loved by any measure other than zealous
faith and the reception of Jesus’ love through God the Holy Spirit.
And
so, Jesus tells the Laodiceans that they will sit on Jesus’ throne, just as
Jesus sits on the throne of His Father.
True believers will be given power and authority – under God – in the
Kingdom that is to come. The throne
symbolizes kingship, power, and authority.
If
we have a big church, a wealthy church, a church that is well thought of, a
church that provides all kinds of programs, a church that believes it is so
right in God’s eyes that He is blessing them hand over fist, it doesn’t
necessarily mean anything about the church’s health spiritually. We may be going through the motions and
trying to be like the world. We may be a
church that Jesus is getting ready to spew out of His mouth.
Let
us examine ourselves and our churches and see whether we are preaching the Word
of God Alone and obeying all that God has said and believing savingly in Jesus,
the Only Savior.
Finally,
we end with a call to the church in Laodicea, the seven churches of Revelation,
and all the churches throughout time and space.
“He
who has an ear, let him hear what the Spirit says to the churches.”
Let us pray:
Almighty God, we can get quite satisfied with who we are in
Your Sight. Forgive us for believing our
faithfulness is found in our approval before the world and in our feeling good
about ourselves spiritually. Help us to
open the door so You would come in and share the bread and the cup with
us. Cause the Holy Spirit to set us on
fire with zealousness for You. And cause
us to grow in faith and obedience now and until the day Jesus returns and
brings us into the New Jerusalem. In
Jesus’ Name, Amen.
Friday, December 15, 2023
Review: "Jesus Wins"
One
of the books I read (as I am preaching through Revelation) is Jesus Wins: The
Good News of the End Times by Dayton Hartman.
Hartman
says that arguing about eschatology solves nothing. One just needs to know that
eschatology is to be understood as a return to Eden. The Kingdom begins with
the Church, and we are already seated with Christ in the heavenly places.
He
goes on to explain the different millennial views, and he puts for the eschatological
view of the ecumenical creeds.
He
concludes that when Jesus returns, He wins.
He
has a first appendix with suggested reading, a second with the Athanasian
Creed. Then he has endnotes and a bibliography.
I
did not find this book helpful. Besides saying
that Jesus wins in the end, there is no solid, coherent argument for what that
means or how it comes to pass.
Review: "Scales of Justice"
Scales
of Justice a Roderick Alleyn mystery by Ngaio Marsh.
The
scales of a trout are as different as human fingerprints are from each other. Even the scales of the great Old’un trout
laying next to the body of Colonel Cartarette.
A
quaint small town of people with old money is put out when someone murders Colonel
Cartarette.
Inspector
Alleyn comes to investigate, and everyone is put off by his questioning. Eventually, he identifies the killer, though
the townsfolk are still annoyed and just want him to leave.
A
great mystery with a town of people you’ll remember. Though it will annoy them.
Review: "The Heart of the Reformation"
I
recently finished using, The Heart of the Reformation: A 90 Day Devotional
on the Five Solas by Ligonier Ministries.
For
those who may be unaware, the “Five Solas” are five “Alone” statements that
were – and are – foundational to the Reformation and the Reformed understanding
of Christianity. These are Sola
Scriptura (Scripture Alone), Solus Christus (Christ Alone), Sola
Gratia (Grace Alone), Sola Fide (Faith Alone), and Soli Deo
Gloria (to the Glory of God Alone).
Each
of these five are explored through Scripture and devotional reading. The
devotional is divided into five sections or collections of readings. Each day’s
devotion begins with a Scripture that presents the sola in the section being
explored. Then there is a reflection on the text including an explanation of
how the text shows the truth of the sola. To the side of each reading are four of five
readings “for addition study.”
As
someone who believes that the solas are biblical and taught throughout the
Scripture, I had my understanding and belief in them supported and
widened. I would recommend this
devotional to every Christian, whether Reformed or not.
The
two things that I hope will change in future editions of this devotional
are: to publish the text in a larger
font. I found it on the difficult side
to read. Also, and even more importantly,
each section is divided by a light green page with white text on it, which I
found almost unreadable. The combination
of colors doesn’t work.
So,
put on your reading glasses and learn more about the Scriptural doctrines
explored in this devotional.
Thursday, December 07, 2023
Review: "40 Questions about the Text and Canon of the New Testament"
I
have read a number of the “40 Questions” series, and, at this point, I can say
that 40 Questions About the Text and Canon of the New Testament by
Charles L. Quarles and L. Scott Kellum is my favorite.
As
always in this series, the book is divided into headings with x number of
questions under each heading. The
authors divide the questions into “the text of the New Testament,” and “the
Canon of the New Testament.”
They
begin by considering where we get the text of the canon and how we can consider
it reliable. From there, they question
how the canon came to trust certain manuscripts over others. Finally, in this heading, they consider the
arguments for debated texts in the canon, such as the woman caught in adultery
and the ending of the book of Mark.
I
found it impressive and helpful that they presented (at least) the major views
on each of the items in questions. That
way, the reader can come to his own conclusion within the presentation and
arguments the authors provide.
In
the second heading, the authors begin by explaining what a canon is, and how the
Church in varying ages saw what the canon was – including differences on the acceptance
of some books.
Next,
they consider whether the who canon was travelling as a single volume in the
early Church – if not, were the Gospels, Luke-Acts, and Paul’s letters available
as bound sets?
Finally,
they ask if the Apostles considered contemporaneous texts to themselves to be
Scripte, how the Scripture is to be used in the Church, and what the
theological meaning of having the canon is.
If
you are interested in how the text of the New Testament became the canon, or
the differing views on controversial issues, this book is excellent. It is readable and covers a wide ground on
the topic. This is a book I will
recommend for anyone having an interest or question about the Text and Canon of
the New Testament.
Tuesday, November 28, 2023
"Philadelphia" Sermon: Revelation 3:7-13 (manuscript)
“Philadelphia”
Revelation
3:7-13
November
26, 2023 YouTube
The church in Philadelphia – named so by Attalus II, King
of Pergamum due to his love for his brother, Eumenes – thus, the nickname
between the brothers, and the name of this city. Philadelphia was thirty miles southeast of
Sardis and was known for its frequent earthquakes. Otherwise, the only really significant thing
about the church in Philadelphia is that Jesus did not condemn any sin in the church.
Our look at the church begins with a look at Who Jesus is:
“And
to the angel of the church in Philadelphia write: ‘The words of the holy one,
the true one,
Jesus says these are the words of the Holy One. There is only One Who is Holy – He Who is Holy,
Holy, Holy – so Jesus is proclaiming that He is God. He also says these are the words of the True
One. The word that is used here does not
simply mean true as opposed to false.
The word means corresponding to reality.
Jesus’ words are the very reality of existence.
“’who
has the key of David, who opens and no one will shut, who shuts and no one
opens.
What
is the key of David?
After
Peter confess Jesus as Messiah, the Son of God, Jessus says, “I will give you
the keys of the kingdom of heaven, and whatever you bind on earth shall be
bound in heaven, and whatever you loose on earth shall be loosed in heaven”
(Mathhew 16:19, ESV).
The
Roman Catholic Church mistakenly says that Jesus gave Peter a specific power
and authority and that power and authority continues through all of the popes
of history.
In
Isaiah, we read that God overthrows Shebna and puts Eliakim in his place, and
God says, “and I will clothe him with your robe, and will bind your sash on
him, and will commit your authority to his hand. And he shall be a father to
the inhabitants of Jerusalem and to the house of Judah. And I will place on his
shoulder the key of the house of David. He shall open, and none shall shut; and
he shall shut, and none shall open” (Isaiah 22:22-21, ESV).
The keys of the kingdom of heaven and the key of David are
the same thing – they represent the authority of Jesus and Jesus’ investment of
that authority in His people that they would be able to carry out His plans. Jesus delegates His Power to His people – He
gives them authority over entrance into the Kingdom – that is not to say that Jesus’
people choose who will be received into the Kingdom – but through acting in the
name of Daivd and in the Name of the greater David – Jesus – others will see
the power and authority of Jesus and come to know that it is only through Him
that we may be saved.
Jesus says that – by His Authority – the Keys – He opens
doors that cannot be shut – He calls people into the Kingdom who will come in
answer to His call – and He shuts doors that cannot be opened – Jesus has been
given a people to be His – and all those the Father has chosen have been Jesus’
from before the foundation of the world, but those who have not been chosen to
be part of the Kingdom – to them the door is shut and it cannot be opened. Jesus opens the door to the Kingdom, and it
stays open so all those who will ever believe will enter, and He locks the door
shut to those who will never believe and will never be welcomed into the
Kingdom.
The church in Philadelphia – and all who truly believe in
Jesus for salvation throughout time and space – is given the authority to call
people to faith and belief in Jesus Alone for salvation – welcoming them into
the door that Jesus has permanently opened – and warning those who do not
believe and even practice blatant works of the devil – that there is another
door that will never be opened to those who never believe.
Second, they performed the ministry of the Gospel.
“‘I
know your works. Behold, I have set before you an open door, which no one is
able to shut. I know that you have but little power, and yet you have kept my
word and have not denied my name.
Jesus
knows the work of the church in Philadelphia.
Jesus knows that they are true believers, and He tells them that since
they are, the door to the Kingdom is forever open to them, and it will not be
shut. The believers of the church in
Philadelphia keep God’s Word – they do everything God calls all people to do,
and they do not deny the Name of Jesus – they hold fast to their belief that
Jesus Alone is the Savior of all those who will ever believe throughout time
and space.
Jesus
opens the door so the church in Philadelphia would use the ability to serve
their Savior, for the preaching of the Gospel, for their usefulness and
faithful service, and the successful witness to Him. This work does not overwhelm them or
discourage them, and they remember Jesus’ words, “Come to me, all who labor and
are heavy laden, and I will give you rest. Take my yoke upon you, and learn
from me, for I am gentle and lowly in heart, and you will find rest for your
souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30, ESV).
Although
the door to the Kingdom is eternally open to believers and eternally closed to
non-believers, God opens and closes the doors of the people and places we go to
from time to time and in accordance with His plans.
Paul
writes about how God opened and closed doors for ministry according to His Will,
“for a wide door for effective work has opened to me, and there are many
adversaries” (I Corinthians 16:9, ESV).
Again,
Paul writes, “Continue steadfastly in prayer, being watchful in it with
thanksgiving. At the same time, pray also for us, that God may open to us a
door for the word, to declare the mystery of Christ, on account of which I am
in prison—that I may make it clear, which is how I ought to speak” (Colossians
4:2-4, ESV).
God
used the church in Philadelphia and will use us to spread His Goepel when and
where He knows it is right. We are to be
ready in faithful service and the Holy Spirit will make our witness to Jesus
successful.
The
church in Philadelphia is great in belief and in the power of God and obedience
and love of the Law of God, but, in the eyes of the world, they are a small
church with few people – hardly a church that would turn the world upside down
for Jesus. Especially since they had enemies around them.
“Behold,
I will make those of the synagogue of Satan who say that they are Jews and are
not, but lie—behold, I will make them come and bow down before your feet, and
they will learn that I have loved you.
We
will remember as Paul is mourning the rejection of Jesus by the Jews – after
Israel had received all the knowledge and benefits that one would think would
make them all believe when they heard the Word of God – Paul says, “But it is
not as though the word of God has failed. For not all who are descended from
Israel belong to Israel, and not all are children of Abraham because they are
his offspring, but ‘Through Isaac shall your offspring be named.’ This means
that it is not the children of the flesh who are the children of God, but the
children of the promise are counted as offspring” (Romans 9:6-8, ESV).
In
other words, just because you call yourself a Jew doesn’t make you a Jew, and
just because you call yourself a Christian doesn’t make you a Christian. In
fact, Jesus says that the Jews who are attacking the Christians in Philadelphia
are not Jews, but they make up a synagogue of Satan. And there is the
implication that they wanted the Christians to bow before them as being less
than they. But Jesus says those of the synagogue
of Satan will bow before the true Christians, In the prophecy of Isaiah, we read
that all unbelievers will bow before the believers, not to mention the Messiah,
Jesus:
“The
sons of those who afflicted you shall come bending low to you, and all who
despised you shall bow down at your feet; they shall call you the City of the
LORD, the Zion of the Holy One of Israel” (Isaiah 60:14, ESV).
And
Jesus says, “Because you have kept my word about patient endurance, I will keep
you from the hour of trial that is coming on the whole world, to try those who
dwell on the earth.”
The
Philadelphian church kept the Word of God and patiently endured the persecution
by those of the synagogue of Satan. The Philadelphian
church was marked by an active, strong faith, and because of that, Jesus will
keep them from the hour of trial that is coming on the whole earth – those who
dwell on the earth.
Some
will want to quickly jump to saying this refers to the tribulation before
Jesus’ return, but there are questions that we will not answer here: what does Jesus mean by the “hour” of
trial? What does He mean that it will
come on “the whole earth”? Some will say it is obvious. I am going to leave the issue here.
The
one thing I will note for us is that Jesus says He will “keep them” from the
“trial.” The church in Philadelphia lasted longer than the other six churches –
remaining until 1390 A.D. when the Ottoman Empire took the city.
Third,
they were rewarded for their steadfast belief in the Word of God.
“I am coming soon. Hold fast what you have, so that no one
may seize your crown.”
We have seen before that the crown that Jesus gives for faithfulness
to the Word of God is not a gold crown with precious stones. We will remember that the crown is the
vine-woven crown given to the winner of a race or other sporting event. The value is not in the crown, but in the
holding fast to the Word of God in faithfulness no matter what happens.
“The
one who conquers, I will make him a pillar in the temple of my God. Never shall
he go out of it, and I will write on him the name of my God, and the name of
the city of my God, the new Jerusalem, which comes down from my God out of
heaven, and my own new name.
The
church in Philadelphia remained faithful and were conquerors among the pagans,
as the preached and proclaimed the whole Word of God faithfully and obeyed it.
The church in Philadelphia and all believers throughout time and space who are conquerors
by the work of Jesus and the empowering of God the Holy Spirit, Jesus says He
will make him a pillar in the Temple of God.
Is
Jesus saying that the Temple will be rebuilt?
Is He saying that He will turn every Christian into a marble pillar?
Hiram
from Tyre, under the instruction of King Solomon, crafted the pillars of the
Temple, and we read about the vestibule:
“He
cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a
line of twelve cubits measured its circumference. It was hollow, and its
thickness was four fingers. The second pillar was the same” (I Kings 7:15, ESV).
And
then we are given an important comment:
“He
set up the pillars at the vestibule of the temple. He set up the pillar on the
south and called its name Jachin, and he set up the pillar on the north and
called its name Boaz” (I Kings 7:21, ESV).
Jachin
means “he establishes.” And Boaz means “strength.”
What
Jesus is saying is the ones who conquer, Jesus will establish in strength. Those in the church in Philadelphia and all
believers throughout time and space will be established in strength by
Jesus. We will stand firm in Christ’s
Power. We will be immovable, sturdy, and
of Jesus’ very being. Thise who truly
believe will be forever Jesus’ and preserved in His Strength and Power.
And
Jesus will write three things on His people:
the Name of God, the name of the New Jerusalem, and the new name of
Jesus. He writes these things on His
people – symbolically – to make us as His forever – eternally saved by Him.
What
is the Name of God?
When
Moses heard from God out of the burning bush, and God told him to free God’s
people from Egypt, we read:
“Then
Moses said to God, ‘If I come to the people of Israel and say to them, “The God
of your fathers has sent me to you,” and they ask me, “What is his name?” what
shall I say to them?’ God said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say
this to the people of Israel: “’I AM has sent me to you’” (Exodus 3:13-14, ESV).
The
name of the New Jerusalem is the New Jerusalem, which means, “The new city of
peace.”
And
the new name of Jesus, John records later in the book of Revelation:
“On
his robe and on his thigh he has a name written, King of kings and Lord of
lords” (Revelation 19:16, ESV).
Jesus
is telling the believers in the church in Philadelphia – and all true believers
there will ever be – that we will be marked and known to be the people of the
Sovereign God, in the restored Creation, we will eternally live in the new city
of peace, and we will be with our Savior, the King of kings and Lord of lords.
What
a glorious message that was given to the church in Philadelphia:
A
church that was given the authority to proclaim the Word of God – just like we
are.
A
church that performed the ministry of the Gospel – just as we are called to do.
A
church that was rewarded for their steadfast belief in the Word of God – just
like we have been promised by our one and only Savior, Jesus.
And,
again, this letter ends for this church and the seven churches and all
churches:
“He
who has an ear, let him hear what the Spirit says to the churches.’”
Let us pray:
Almighty God, You have shown us a church that was faithful
under persecution – a church that stood strong for Jesus and was made conquers
by the Holy Spirit. Help us not be
afraid of the synagogue of Satan or the trial about to come, but to hold fast
and be immoveable in Jesus, looking to win the crown and be brought into the
restored Creation with our God and Savior.
In Jesus’ Name, Amen.