Sunday, April 26, 2020

"Comfort Ye" Sermon: Isaiah 40:1-11 (manuscript)


“Comfort Ye”

[Isaiah 40:1-11]

April 26, 2020 YouTube

Last week, as we considered chapter 39 of Isaiah, we saw darkness fall on Jerusalem.  Hezekiah reveals all the secrets and strengths of the nation to the Babylonians who are moving to conquer the Assyrians.  Isaiah comes to Hezekiah and tells him that this is the end – the Babylonians will conquer Jerusalem, take everyone into captivity – even the sons Hezekiah will have – and they will be made into eunuchs in the king’s palace.  The good news for Hezekiah is that he will live out his reign in peace.  God’s discipline of His people will actually come about one hundred years later – and it will last seventy years.

The change from chapter 39 to chapter 40 has led to some suspect theories about the writing of the book of Isaiah, but consider this:  is it possible that the Almighty God of heaven and earth Who is bringing all things to pass according to the counsel of His own will knows what will happen in seventy years?

In fact, what we see in the rest of the book of Isaiah is God preparing Judah and Jerusalem for their captivity, return, and beyond.  God is giving them some insight into what will happen so they will have hope and trust God regarding His promises.

The first thirty-nine chapters of Isaiah tells us how they got to the point of captivity – as well as how God has provided for them.  Beginning in chapter 40, the emphasis is on God being the God Who keeps His promises.

And so, let us begin:

First, God is our comforter.

“Comfort, comfort my people, says your God.”

God instructs Isaiah and the prophets after him and all we who are believers to reach out with the promises of God’s comfort.  The exile will not be forever.  Discipline will not be forever.  This life of suffering will not be forever.  Covid will not be forever.  God will keep His promises.  God will save the remnant.  God’s promise – and the history of His having kept His promises – is our comfort.

“Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins.”

Again – Isaiah, all the prophets, and all those who preach the Gospel – speak tenderly to the people of God – to the remnant – to the elect.  Be honest with them about their situation – give them the warnings and threats of God – but with the tender love and promises that He also gives.  Teach your children that with God there is always hope in the end.  God will bring His people to Himself and treat them with tenderness in the end – no matter how bad the suffering is in the meantime – keep focused on the tenderness of God – and that He will accomplish His will.

The word “warfare” that is used here refers to a time of militaries service – of being discharged from the military – here, permanently.  No one can earn God’s favor.  No one can merit God’s favor.  No one can keep the Law fully and be saved.

Paul writes, “For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.’ Now it is evident that no one is justified before God by the law, for ‘The righteous shall live by faith’” (Galatians 3:10-11, ESV).

We continue to fight against sin, the flesh, and the devil, but they have been defeated by Jesus, so we are discharged from our military service.  The battle is won – the war is over – we just haven’t caught up to it in time and space.  So, have hope.  We are victorious in Christ.

Our iniquity has been pardoned in Christ.  Every sin we have and will ever commit – every sin of every believer throughout time and space – was paid for by Jesus on the cross.

For the generations in captivity – trust the promises of God – look forward to the deliverance promised to our first parents in the Garden.  God will accomplish the keeping of the Law perfectly and the paying of the debt of the sins of the people of God.

Still, they will suffer double.  Those is exile will suffer twice as much as they had before.  Those in exile will suffer twice what they normally do, but still far less than they deserve.  We will suffer in this life, but the suffering of the believer will not be forever – there is a specific date and time when it will end – when we pass on from glory into glory and stand before the physically  risen Christ and then be glorified and made like  unto Him.

Be comforted, beloved remnant of God!  All we who believe will come through our suffering and be restored – and glorified because God is faithful and keeps His promises – because He sent His Son Jesus to merit salvation for us and all who ever believe.

As Paul reminds us, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18, ESV).

This section ends with three conversations.

Second, nothing can stop the Lord’s salvation.

“A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.’”

Who is the voice?  And we must remember that this text applies to the people who will be in Babylon.  The voice is the prophet – actually a number of prophets.

What would Isaiah’s listeners have thought of?  Probably Egypt.

After four hundred years in slavery, God came to them, and the voice of Moses announced that God would deliver His people.  Pharaoh was not too great to keep God from delivering them.  The Red Sea was not too great to keep God from delivering them.  The Sinai wilderness was not too great to keep God from delivering them.  God brought His people out of Egypt, through the sea, through the wilderness, and into the Promised Land.  The Glory of the Lord was seen in His works of deliverance, in the fire and the cloud, in the storms on Sinai, in the blessings and the curses upon the people.

But it is for more, isn’t it?

About one hundred and seventy years after Isaiah speaks these words, God would deliver His people out of Babylon.  And the Persian Kingdom and Cyrus would not be too great for God.  Bringing the people across the world would not be too hard for God.  Having all the supplies they needed to rebuild donated would not be too hard for God.  And the Glory of the Lord would return to the Holy of Holies in the Temple.

But it is for more, isn’t it?

As we read in Matthew:

“In those days John the Baptist came preaching in the wilderness of Judea, ‘Repent, for the kingdom of heaven is at hand.’ For this is he who was spoken of by the prophet Isaiah when he said, ‘The voice of one crying in the wilderness: “Prepare the way of the Lord; make his paths straight”’” (Matthew 3:1-3, ESV).

We are specifically told that John the Baptist is the voice, and he is crying out for the revealing of Jesus as the Lamb of God Who takes away the sins of the world, as God the Father sends the Holy Spirit to indwell Jesus at His baptism, saying that He is the Beloved Son of the Father.

And we read that the Glory of Jesus was revealed:

“For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, ‘This is my beloved Son, with whom I am well pleased,’ we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain” (II Peter 1:16-18, ESV).

But, one more:  Isaiah says that all flesh shall see the Glory of God.

Jesus says this will happen when He returns to bring His people into their final rest:

“And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near” (Luke 21:27-28, ESV).

“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11, ESV).

And so, the words of Paul are true from the Creation and forevermore:

“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:35-39, ESV).

Nothing can stop the Lord’s salvation of His people.

            Third, the Word of God is eternal.

            “A voice says, ‘Cry!’

            “And I said, ‘What shall I cry?’

            “All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.”

            God then tells Isaiah to cry out to the people – and we do well to do the same – to cry out to the people that humans lie and die, humans tell the truth and lie and live and die – but the Word of God is sure and true and eternal.  What God says is and will always be.  God never has to correct what He says, and He always keeps His Word.

            Peter tells us:

“Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for ‘All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.’ And this word is the good news that was preached to you” (I Peter 1:22-25, ESV).

The message of the Gospel – Who Jesus is and what He did to secure the salvation of His people is sure and true and will never change.  You and I can be comforted and strong in our faith and obedience because Jesus has saved us and that can never change, because we have been saved by the Word of God.

As people rise and fall, as they tell the truth and lie and just make mistakes, we are secure in the Word of God because it is the Word of God Who cannot lie or be wrong or die.  He is living and our ever-Savior.

            Finally, the Lord is our Shepherd.

            “Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, ‘Behold your God!’ Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him.”

            God now commands Zion – Jerusalem – that is, the Church – all those who believe throughout time and space.  And God tells believers that we are heralds of the Good News – we are the heralds of the victory of God.

            The Good News we are to proclaim is “Behold your God!”  Look at Who God is.  Look at what God has done.  Look at God’s character.  Look at God’s Promises.  Look, He is the Almighty God Who led the people of Israel out of Egypt with His mighty right hand and leads everyone who will believe out of slavery to the devil into the glorious light of salvation.  And look, He has His reward – He has His recompense – every single person God intends to be saved through the Savior is being saved.  Not one will be lost.  Everyone will be saved.  God is victorious in every respect forever and ever.

            And:

“He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.”

God is not an absentee God.  We are the sheep of God’s pasture and He is our Shepherd.

“The LORD is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name's sake” (Psalm 23:1-3, ESV).

Jesus says, “I am the good shepherd. The good shepherd lays down his life for the sheep.  He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep” (John 10:11-15, ESV).

The God of all those who will believe – our God and Savior, Jesus Christ, is our Shepherd.  He leads us.  He cares for us.  He carries us and comforts us as we have need. He gives us all we need and accomplishes salvation for us.  He carries the staff to keep us from going astray and He carries the rod to fight with predators and thieves – and He is always victorious for our sake.  Even as Jesus lay His life down for us – He is physically raised victorious and the greatest happiness the world can ever know is ours in Him.

 Jesus has delivered us from sin and death and hell, so John Calvin comments on this verse that the sum of our happiness is being in the presence of God.

As we go from day to day until the sky cracks and Jesus returns, let us remember this message to the people of Jerusalem, and the exiles in Babylon, and all we who believe:  God is our comforter, and nothing can stop the Lord’s salvation of His people.  Let us trust that the Word of the Lord is eternal, and the Lord is our Shepherd.

            Let us pray:

            Almighty God, You care for Your people like a good shepherd.  Thank You for showing us that in war or exile or Covid, You are the Sovereign of History.  We have comfort and salvation and protection and life eternal in You.  So, let us cry out from the mountains, “Behold your God!”  He is coming.  Let us find our rest in Him as the world around us rages.  In Jesus’ Name, Amen.

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