Sunday, April 19, 2020

"Inviting the Enemy" Sermon: Isaiah 39:1-8 (manuscript)


“Inviting the Enemy”

[Isaiah 39:1-8]

April 19, 2020 YouTube

We return to our look at the book of Isaiah this morning – picking up where we left off – at chapter 39.

 In previous chapters, we see the Assyrian army come against Judah and take her – up to Jerusalem.  King Sennacherib of Assyria sends his Rabshakeh to threaten King Hezekiah of Judah and Jerusalem to get them to give up.  Hezekiah and his chiefs pray for God to deliver them and an angel of the Lord comes through the camp and slaughters 185,000 of Sennacherib’s soldiers.  They return to Nineveh in defeat and, some years later, Sennacherib is murdered by his sons.

At the same time this is happening, Hezekiah is facing a deadly illness, and he asks that God save him.  God hears Hezekiah, and Isaiah tells him that God will heal him and give him fifteen more years of life.

Also, about the same time, the Kingdom of Babylon is growing and becoming a force in the region. And in 703 B. C., Merodach-baladan, the king of Babylon, leads his forces again the armies or Sennacherib and wins a major battle.  Merodach-baladan also gets word that Hezekiah’s God has miraculously slaughtered a segment of Sennacherib’s army and sent him home, also, Hezekiah has been healed of a terminal illness.

As someone who wants to overthrow the Assyrians and become the major player in the region, Merodach-baladan is intrigued about Hezekiah and his God, and he wonders if an alliance might be in the offing.

And we remember, time and time again, God tells the kings of Judah, do not make an alliance with foreign nations, rely on God alone.

And that brings us to this morning’s text, around 702 B. C.

First, pride leads to sin.

“At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them.”

It is said, “flattery will get you everywhere.”

The king of Babylon sent envoys to King Hezekiah with letters praising him for his victory against the Assyrians and for recovering from a terminal illness. And these letters can with some sort of gift – likely a gift befitting a king – an expensive gift. And Hezekiah welcomed them gladly.

Hezekiah was thankful.  He should have been thankful.  They came with letters that gave thanks for his victory and his recovery.  They gave him an expensive gift.  It was perfectly right for Hezekiah to be thankful.

If you or I go through a terrible time of suffering and show wise leadership and faithfulness to God, it is not wrong for us to accept the thanks and praise of others and even gifts from them – given in thanks for our recovery – for our overcoming insurmountable odds.

But – and Hezekiah probably didn’t say it out loud, but he certainly said it in his heart based on the rest of our text, “You’re right.  I am pretty amazing.  I stood in faith against the Assyrians and defeated them, when no one else in the kingdom could stop their rage.  And then I pulled myself through this terrible disease that everyone told me would be fatal, and here I am, fit as a fiddle.  I really am something.  And the Babylonians have noticed!”

Chapter sixteen of Proverbs begins by talking about how God is the One Who ordains everything that comes to pass, and then we read:

“Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18, ESV).

With all the praise and joy and gifts being heaped upon Hezekiah, he forgot where the real power lies.  He forgot the promises of God and what God had done in the life of Judah and in his life. He forgot that he was commanded to do nothing – not to ally with pagan nations.  He was so filled with pride, all he could see was Hezekiah on the top of the cake, and everybody cheering and telling him how great he is.

And so, with the slightest nudge from the members of the envoy – perhaps, “How did you do it your majesty?  How did you defeat Sennacherib and overcome your illness?  What is it about you that makes you so invincible, so wise, so handsome?”

Hezekiah takes them to the national vault, and he lets them go in and count the silver and the gold, weigh out the spices and the precious oil – he allows them to see exactly what the nation has financially to back up his future plans.  And then he takes them to the armory, and he let them check out the tanks and the guns and the rocket launchers and the explosives – he allows them to see exactly how strong his military is.  And he takes them to the storehouses and shows them how much food he has stored up – so they could estimate how long they could be in quarantine and still meet their nutritional needs.

“Pretty amazing, isn’t it.  We have enough financial wealth to fund any project you could think of, enough military strength to defend against any intruder, and enough food to feed the nation if the crops go bad or if we are attacked and lose access to our crops.”

And the envoy thanks Hezekiah and returns to Babylon and reports all these things to their king.

Peter warns his fellow Christians, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (I Peter 5:8, ESV).

What does it take for you to open up and tell someone – or show someone – something that leaves you vulnerable? What does it take for you to think, God won’t mind this just once – or, maybe what God is clearly saying is not what God is clearly saying? What does it take for you to think, you know, I am pretty impressive – what I did is pretty amazing, I ought to get some acclaim – I ought to let people know that I’m a star?

Hezekiah’s pride got the better of him.  He listened to them fawning over him, he accepted their gifts, and then he left – not only himself – but the entire nation vulnerable to a foreign, pagan nation.

Second, God confronts our sin.

“Then Isaiah the prophet came to King Hezekiah, and said to him, ‘What did these men say? And from where did they come to you?’ Hezekiah said, ‘They have come to me from a far country, from Babylon.’ He said, ‘What have they seen in your house?’ Hezekiah answered, ‘They have seen all that is in my house. There is nothing in my storehouses that I did not show them.’”

And we wish that Isaiah had been wearing a wire and it had been passed down through the ages so we would know the tone of Hezekiah’s responses to Isaiah’s questions. At this point it’s not clear whether Hezekiah responds repentantly or with pride.

Did he give responses pridefully?

Or, did he give responses repentantly?

What we do know is that Isaiah has not been hanging out in the shadows, drooling over the attention that Hezekiah has been getting from the Babylonians, wishing it was he.  No, Isaiah is told by God to march up to Hezekiah and confront him about what he has done.

“Hezekiah, you have given the Babylonians – who are not our allies – you have given this pagan nation all of the information they could ever want to know about Judah.  What do you think God thinks about your consorting with Babylon in this way?  What do you think God thinks about you giving all this information away for some sweet language and an earthly gift?”

As we continue in our text, it is obvious that Hezekiah, if he did not recognize his sin the moment Isaiah arrives, he understands his sin once Isaiah asks him these questions.

No unlike after David takes Bathsheba to be his and sent Uriah, her husband, off to be killed, that Nathan appears and tells David a story about a rich man who steals the one lamb of a poor man, and David’s rage against the man builds, and as Nathan tells David that he is the man, David repentantly crumbles.

God still confronts our sin through His Word, as Paul explains: “What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, ‘You shall not covet’” (Romans 7:7, ESV).

And God has written His Law on our hearts and minds, so we normally know what sin is.  As Christians we certainly know – the author of Hebrews writes:

“For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. (Hebrews 8:10, ESV)

            Third, sin leads to a fall.

            “Then Isaiah said to Hezekiah, ‘Hear the word of the LORD of hosts: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.’”

            We know that sin carries a price.  And God sends Isaiah to tell Hezekiah what the price will be.

            Two things:

            First, Babylon will attack and conquer Jerusalem and take everything that you showed them back to Babylon as their booty.

            Second, the people of Jerusalem will be taken into captivity – including some of you sons – and your sons will be made into eunuchs to serve in the king’s palace.

            “Hezekiah, your sin – which seemed like nothing to you – is great.  And it will affect the nation, as well as your own family.  But God, in His Mercy – for the sake of His promises, will not bring this to pass in your lifetime.”

            Historically, we know this came to pass in 597 B. C. – just over a hundred years later.

            Our sin has serious consequences – perhaps even far beyond ourselves.  And that is the secondary reason not to sin.  And God is right and just in all of His discipline and punishment that He brings.

            The primary reason not to sin is the Gospel – Who Jesus is and what He has done in history.  If we have been credited with Jesus’ righteousness and He has paid the debt for all our sins and given us the indwelling of God the Holy Spirit, so we are always able to turn from temptation and not sin. If we sin, we are, as R. C. Sproul says, in “cosmic rebellion.”

            “We all do it.”  But how can we do it?  How can we turn from our God and Savior and treat Him so shamefully?  For what?  Other people fawning over us?  A moment of pleasure?  Another dollar in the savings?

            Sin is easy.  But it is always wrong and never for the good.

            How does Hezekiah respond to the news?  Certainly he receives and accepts it as the True Word of God:

“Then Hezekiah said to Isaiah, ‘The word of the LORD that you have spoken is good.’ For he thought, ‘There will be peace and security in my days.’”

Again, we wish we had the tape.  How are we to hear Hezekiah’s internal comment?  Was it thankful acceptance of God’s Mercy towards him?  Or, was there a relief that could be questionable?

Chapter thirty-nine of Isaiah is a major turning point in the book.  Hezekiah’s sin is the final straw that secures Jerusalem being conquered by the Babylonians and the people being taking into captivity for seventy years.

Just as we see God’s Mercy towards Hezekiah in chapter thirty-nine, Lord willing, we will see how God shows mercy and gives hope to the captives during their seventy years away from the Promised Land.

In the meantime, remember God’s word to Cain and do not invite the enemy in:

“If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it” (Genesis 4:7, ESV).

Let us pray:

Almighty God, we thank You that You are Holy and Just and Merciful.  We thank You that sin must be paid for and that Your Son has paid the debt for all our sins. We ask that You would help us – that You would strengthen us with the power of the Holy Spirit that when temptation to sin is laid before us, we will not let the enemy in, but we will rebuke the devil and he will flee.  Help us to desire to be holy, and give us the strength to become holy, even as You as changing us into the Image of Your Son.  For it is in Jesus’ Name we pray, Amen.

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