John K. Goodrich and Mark L. Strauss have edited a
tremendous collection of essays together in Following Jesus Christ: The New Testament Message of Discipleship for
Today. A Volume in Honor of Michael
J. Wilkins.
In the opening chapter, the editors explain the value of
Wilkins work on discipleship. Wilkins writes,
“Discipleship and discipling mean living a fully human life in this world in union
with Jesus Christ and growing in conformity to his image” (5).
Discipleship and discipling are words that I have found
to be vague in Christian-speak, so seeing what the text of the New Testament
says about the words/concept was exciting.
The largest section of the book – Part One – enlists eighteen
authors to explained what each of the books of the New Testament says – and so,
some chapters cover more than one book.
The first chapter is on Matthew, and the author explains
that in Matthew, discipleship means “faith and obedience” (9).
In looking at I Corinthians, the author finds discipleship
to mean “fellowship with Christ,” entering “the mind of Christ,” and bodily
bearing the “image of Christ.”
And so on and so forth.
One interesting fact is that while the word “disciple” and
its Greek variants are used 261 times in the Gospel and Acts, they are used zero
times in the rest of the New Testament.
One must turn to other words that convey the same meaning (241).
In the second part of the book, three essays are presented
to consider “discipleship today.”
The first essay looks at what it means to be like Christ
in the mind.
The second looks at the issue of “soul care “and how it
fits into the discussion.
The final essay brings the whole human being out embodying
Christ in the community.
The volume ends with a Scripture index and a person
index.
For someone interested in the idea discipleship in the
New Testament, this is an excellent resource.
As I read through I, I thought, I never realized that – I never saw
that, and this would be great for a sermon series of a seminar. There is much useful information to be
gathered for the teacher, seminarian, and preacher – this is probably above the
average congregant.
There were times when I turned my head askance. For example:
the author of the essay on Romans and Galatians argues that Romans must
be read backwards to make sense and not be doctrinally overwhelming (94), and
the author of the essay on Revelation says we must take the number 144,000 as
the actual number of Jews that will be saved (288).
Overall,
I would encourage you to pick up this very useful collection. I ma glad to have it on my shelves and look
forward to using it more.
[I received this book for free in
exchange for an honest review. This
review appears on my blog, my YouTube channel, Amazon.com, Kregel.com, and
Goodreads.com.]
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