Sunday, August 30, 2020

"Sovereign Redemption" Sermon: Isaiah 43:14-21 (manuscript)

 

“Sovereign Redemption”

[Isaiah 43:14-21]

August 30, 2020 YouTube

            Having shut down the idols again, the God Who acts, saves, and is Supreme speaks to Jerusalem about her salvation.

            And we see:

            First, the Father loves His children.

            Notice how Isaiah introduces God speaking:

            “Thus says the LORD, your Redeemer, the Holy One of Israel:”

            Let’s unpack that – “thus,” since God has just shown that idols do not act and cannot save and are not supreme – here is what God says – and Who is God?

            “The LORD” – He is YHWH – the I Am – the One Who speaks to Moses out of the burning bush.  He is Being itself and brings all being into being – without Him nothing exists.

            “Your Redeemer” – God is the One Who saves you from the Wrath of God.  You and I can’t do what is necessary to reconcile us to God.  God chooses to redeem His people – to save us. He is intimately involved with each one of us.

            “The Holy One” – the God Who is completely other and nothing like us – Who is Other from us – but in Jesus know everything there is to know about being a human – including our temptations, but not sin.

The Almighty God Who is beyond and above us in every way, and the One Who loves His people and is intimately involved in their lives and saves them from their debt to Him by Himself.  Isn’t that amazing?  Bizarre?

He is the God Who is able and provides for the needs of all His people.  And looking forward some 170 years, God tells Jerusalem what He will do.

“For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice.”

While Jerusalem is in captivity in Babylon, God is going to send someone – Isaiah names him as Cyrus – though he hasn’t been born yet – and Cyrus and the Medo-Persian army will conquer Babylon and enslave the Babylonians and destroy their ships in which they take so much pride and assume they cannot be defeated in.  And Cyrus will free Jerusalem.

God says He is Sovereign over the nations – He will send Cyrus – who hasn’t been born yet and won’t be for over a hundred years – God will send Cyrus and his army to crush the Babylonians, and in this way, God will set Jerusalem free and send her home.

Some people may look at this and wonder where God is now as we see various tensions in our country – rioting and looting – starkly different narratives about what is really going on and why.  And the answer from Scripture is that God is right here, and everything is going according to His Plan.  Everything we need is happening.  We may not understand that right now.  We may be in a time of discipline or be entering one, but it doesn’t change the fact that God is Sovereign over this nation and every nation that is and will ever be.

And then God confirms – reassures Jerusalem – and us – of Who He is:

“I am the LORD, your Holy One, the Creator of Israel, your King.”

Again, “I Am” – the Almighty God Who is self-existent, needing of nothing.

“Your Holy One” – the God Who is separate and distinct and unlike His creation.

“The Creator of Israel” – and here we have something new.  God is the One Who brough Israel into existence – not just the creation of the individual people, not just the choosing of Abraham to father the nation, but God, Himself, chose to create a nation for Himself through whom He would give the Law and the Prophets and the Only Way to salvation through His Incarnate Son.

“Your King.”  Notice two things here: first, God is the Ruler of His people.  All believers live under a monarchy first, and then whatever kind of human government we live under.  God is our King, our Sovereign, to Whom we owe first and ultimate allegiance.  Second, the King was also known as the father of his people.  God is in a personal and loving relationship with everyone who ever believes.  Out of love, He gave His Son to make every believer right with Himself. 

The Father loves His people and is doing all things according to the counsel of His Will, for His Glory, and for the good of all those who love Him.

If we know and truly believe that this amazing, all-powerful, different Being – God – is also our Father Who loves us, saves us through His Son, and is bringing us through to where God knows it is best for us to be, does that not give us a security and a peace an assurance as we go through troubled times?

We have been going through an especially tumultuous time since March – with Covid – and with the rioting and looting around the country – should our well-being be affected by knowing that our Father loves us?

The Father loves His people.

Second, God is Sovereign in the redemption of His people.

            “Thus says the LORD, who makes a way in the sea, a path in the mighty waters, who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick:”

            Do we recognize what Isaiah is referring to?

            Last week we noted that THE thing that God had done for His people up to that point was to deliver them from their slavery in Egypt.  Isaiah is continuing the theme and the reference with these words.

            We remember that after the tenth plague – the death of the first-born, Pharaoh let Israel go, but after a short time, Pharaoh changed his mind and went after Moses and the people of Israel with his army, and they got closer and closer until they reached the Red Sea.  Now, Moses saw that they were coming and called upon God, Who instructed Moses to lift up his staff and the waters of the Red Sea divided and stood up as great walls on either side of a path of dry land through the Sea, and Moses told the people to walk to the Sinai Peninsula – 600,000 men, plus their wives and children – perhaps as many as four million people walked down onto the dry land and crossed the Sea (http://www.prophecysociety.org/?p=8983).

            Then we read:

            “Then the LORD said to Moses, ‘Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.’ So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw the Egyptians into the midst of the sea. The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.

“Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses” (Exodus 14:26-31, ESV).

As we have seen, though the Exodus truly happened historically, it is also used as a parallel for other images of salvation that occur.  Here we see it being used regarding God using Cyrus to deliver Jerusalem.  God delivered out of Egypt and will one day deliver out of Babylon by His servant, Cyrus.

And yet there is another parallel, as we know that Jesus Christ has delivered us from our slavery to sin and brought us into His Kingdom – and will, one day, throw the devil and his angels and all those who never believe into the lake of fire, and it will close over them and they will be drown and tortured forever.

Of Jesus’ deliverance of us, we read:

“giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:12-14, ESV).

And God speaks:

            “Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.”

            God tells Jerusalem that there will come a time when their reference point for THE thing that God does for His people will no longer be (merely) His deliverance of them out of the land of Egypt, but His deliverance of them out of the land of Babylon.  Even before the captivity occurs, God tells them that the day will come when God does something new – He delivers them out of their captivity when their discipline is through – and they will be restored – God will bring them through  the wilderness and provide them with water – and all their needs – from Babylon to Jerusalem – just as He provided for them for the forty years in the wilderness of Sinai.  As Nehemiah reminds us, “Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell” (Nehemiah 9:21, ESV).

            The return from Babylon is not only a parallel to the deliverance from Egypt and a new deliverance, it is also the beginning of the coming of the Messiah, Jesus, because the deliverance that Jesus brings is a parallel to the deliverance from Egypt and Babylon.  These are real historical happenings, but they were given as examples and parallels to what Jesus does spiritually in delivering us from the kingdom of Satan.  Babylon is the name given in the book of Revelation to the personification of all sin and evil.

            Jeremiah prophecies: “Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land” (Jeremiah 23:7-8, ESV).

            God continues by hinting at the restoration of the Creation as well as deliverance from slavery to sin and Satan as He says, “The wild beasts will honor me, the jackals and the ostriches,”  The wild beats of the wilderness were often considered to be demon-possessed, so the fact that they honor God is a sign of their deliverance from Satan as well – Satan will no longer have control over any part of the Creation once it is totally free from the effects of sin and the rule of Satan.  Every animal will bow before their Lord and Maker – as we believers do and will – honoring and glorifying Him for Who He is.

            Paul writes of all we who believe that we were chosen and saved by God to praise Him – to glorify Him: “even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved” (Ephesians 1:4-6, ESV).

            God continues His promise of provision: “for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,”  And we remember that God did give Israel water in the wilderness – Moses hit the rock and water was given to the people.  But, again, this not all that we should see here, because the water imagery is brought over into the final act of deliverance. We remember Jesus speaking to the woman of Samaria:

“A woman from Samaria came to draw water. Jesus said to her, ‘Give me a drink.’ (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink,” you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water’” (John 4:7-15, ESV).

Water symbolizes the salvation that Jesus gives us – a deliverance that never ends or wanes, but continues to well up in us to eternal life where we will experience the fulness of salvation – no longer able to sin, but fully obedient and filled with the joy of our salvation in Jesus.

            This section ends as God again confirms that He made His people into His people and created us that we would praise Him:

            “the people whom I formed for myself that they might declare my praise.”

            We are not accidents.  We are not individuals with no connections.  We are not lost without hope if we have believed.  No, we were formed by God – not just in the womb, but to be His people – those for Who He sent Jesus to live and die and rise, and we are formed to praise God for Who He is and what He has done.

            Peter tells us, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Peter 2:9-10, ESV).

            God the Father loves His people.  He delivered them from Egypt.  He delivered them from Babylon.  And He delivers all who believe from sin and the kingdom of Satan through the gift of His Son, Who He gave in love to be our Savior.

            And the Triune God is our Sovereign Redeemer.  We could not save ourselves from sin and the Wrath of God any more than Israel could free herself from Egypt or Babylon.  Salvation is the work of God – and the salvation given to us in Jesus continues until all sin and evil are thrown into the  lake of fire and we are forever received into the Kingdom of God and the restored Creation.

            So, let us praise God and give Him thanks.  Even though we endure “light sufferings” at this time for our sin and due to the sin in the world.  Let us see the new thing that God has done in Jesus and be prepared; He is coming soon.

            Let us pray:

            Almighty God, we thank You for loving us so much You sent Your Son to deliver us by Yourself and for Your praise.  Help us to be faithful and obedient in all things as we look forward to the completion of our deliverance in the return of Christ, and may Your praise ever be on our mouths.  For it is in Jesus’ Name we pray, Amen.

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